Have we devolved?

A friend of mine recently wrote that he suffers from back pain. Since we can't get Ben Gay any more (or can we? Is it just going by a different handle, like Queer Shmear?), he has had good results with a sort of back-stretching device that decompresses the spine.

OK then, why are our spines so collapsed to begin with? Can you guess? Sapient types (those with degrees on their degrees) have stated that we were never meant to walk upright. If we were still dragging our knuckles, we wouldn't all be lumbar-ing along.

Interesting theory, but I don't think we're going to try it any time soon.

Not every ache is caused by the australopithicine hunch over the keyboard. Spines are complicated and age along with the rest of us. The forces of gravity really do compress discs and cause them to grind together, sometimes with considerable agony.

But the picture of human devolution (above) isn't entirely funny. We now walk on two legs, but how often do we bother? An alarming number of people literally sit all day, only getting up to pee or grab a Danish.

Having your spine curved like a wishbone can't be healthy, and how many of us remember to sit up straight when we blog and tweet and twitch and twit and twat (sorry for that last one)?

And then there's obesity. I heard an alarming statistic the other day: girls are now reaching puberty as young as SEVEN. 43% of black girls (more prone to early puberty: I'm not being racist) have developed breasts by age 8.

Eating chicken pumped full of growth hormone may be a factor, as well as being bombarded by messages to grow up faster, faster, faster, become sexualized sooner, and have your own charge card by Grade 2 so you can dress like Lady Gaga.

But the main reason girls are experiencing this bizarre, unnatural phenomenon for the first time in human history is that they are too damn fat. Excess body fat pumps up the estrogen, and the body can't help but respond.

This means our daughters will soon be able to get pregnant at ten.

In spite of our awareness that fatness curves the spine and bloats the breasts, we carry on eating. I constantly see articles on the addictive quality of junk food and its effect on the brain. In a world ripped apart by stress and uncertainty, a world where financial and natural disaster vie with each other for the capacity to completely demoralize us, it's handy to grab a drug, a really cheap and readily available drug, and just stuff it in your mouth.

I won't get into Morgan Spurlock and his documentary, EAT ME (actually it was Supersize Me, reflecting the 30-lb. weight gain he experienced from a month of eating nothing but McDonald's). That was an extreme, wasn't it? Then why do I keep seeing items on 20-20, Dateline and other programs I never watch, depicting enormous 10-year-olds lumbering around at fat camp, the boys sporting breasts bigger than the girls'?

If kids are this fat at 8 or 10, if girls are having menstrual periods when they should be playing with Play-Doh and Care Bears, something is seriously wrong, isn't it? How does all this relate to back pain? It does, and it doesn't. Not everyone whose back hurts is obese. But many, many people are carrying a crushing load, leading to heart disease, high blood pressure, type II diabetes and general emotional angst.

It may not be politically correct to say so, but fat doesn't look good on people. If it were evenly distributed, well, maybe. But it isn't. It congregates in big rolls and sticks out through clothing, which never fits quite right because everyone's fat settles in a different place. It renders the body lumpy and unattractive. It bounces and jiggles. And it definitely plays hell with our health.

I saw another astonishing item on the TV news: surely this must have been wrong! It was all about the by-now-well-known fact that belly fat, fat around the middle of the body, is more hazardous than in other places (such as a big fat head, or fat elbows).

But that's not what shocked me. A doctor set out the limits of health: the maximum waist size for men should be 46", and for women, 42".

Forty-Two Fucking Inches?????

I don't think my waist was that big at nine months pregnant. I am far from a skinny person, but my waist measurement is 28". Is this the allowance we make for the obesity rate in North America? Do people strive to get "down to" 42" or 46"? What were they orginally, 74"?

Society is still obsessed with thinness and fitness. Just look at all the useless exercise gadgets that promise 50 lbs. of weight loss in a month (with just 15 minutes of exercise, 3 times a week!). At the same time, there is a parallel march towards early death: these fat kids who can't seem to stay out of the candy aisle are going to be twice as fat in adulthood, aren't they? What's going to happen to adults who developed arterial plaque at 10?

I'm in a rotten mood, that's what. Natural disasters all over the world all seem to be caused by global warming. We've done this to ourselves. Instead of being a sleek, modern computer society, we're turning into blobs that can be rolled down the street. Why does the human race hate itself so much? Why this lack of discipline? Why do "experts" insist this is all genetic, when these mysterious genes never showed themselves until now? That's like inheriting blue eyes at 42.

I just get this awful fall-of-Rome feeling. Fin de siecle, or whatever. We used to fear plagues, but these have disappeared from the headlines, as passe as Legionnaire's disease. I know the human race likes to preach doom and gloom - it sells more products, especially self-help books that help you eat, pray, and lose 50 pounds in Bali with a gorgeous man.

But I wonder what kind of world I am leaving for my grandchildren. Have we devolved this dramatically? Has short-term greed pretty much doomed us? Are all those horrific SF movies really true: has the fabric of civilization started to seriously come apart?

So here I sit, hunched over my computer (actually, I'm trying to sit up straight, but it probably won't last), contemplating the extremes of a society that I must belong to, because I have no other choice. I wonder what contribution I have to make. I am selfish, which means I'm not willing to go overseas and help flood victims. I would soon be overwhelmed.

I can love my grandchildren, try to even out and average the violent highs and lows of being a kid in 2010, so that they have some sense of stability.

As a lapsed churchgoer, I'm surprised this passage from Isaiah leaped into my head:

"Every valley shall be raised up,
every mountain and and hill made low;
the rough ground shall become level,
the rugged places a plain."

But what else?

They're not fat. At least it's a start.

Betty Boop Cartoon Banned For Drug Use 1934

This has to rate as the strangest cartoon I've ever seen. What were these guys smoking?

Was Ernie Kovacs murdered?

DEATH IN SIX TAKES

Ernie is driving his Corvair station wagon at blinding speed along Santa Monica Boulevard, an unfamiliar route. He has just come from a Hollywood party full of celebrities, at which he was collossally bored. It is teeming down rain, pitch black, and the Corvair is fishtailing, hard to control. He has had four stiff drinks and feels slightly tipsy. Then he realizes he has left his cigars at home, unthinkable, and has nothing with which to obliterate his thoughts. $200,000.00 in debt from poker and gin games, which he played badly. The IRS on his tail for an astronomical sum of back taxes. Several days before, he was overheard to say, “I’m worth more dead than alive.” Almost absently, he lets go of the wheel, just to see what will happen.

Suddenly the car skids and spins, Ernie grabs the wheel and tries to steer madly, but it is too late: a split-second later, it slams full-force into a utility pole.

Take One:

Ernie dies instantly, on impact. Police find him hours later, thrown partly out of the passenger side. His left hand is outstretched towards an unlit Havana cigar. Cause of death: fractured skull and ruptured aorta.

Take Two:

Ernie does not die. After the sickening noise of the crash, he is somehow aware and awake, with the weird clarity that often follows massive trauma. He reaches over to open the passenger door and begins to crawl out. “Edie,” he says. He can’t die. Edie will be left with the mess. A few seconds later, he blacks out.

Take Three:

Ernie does not die. He begins to crawl out the passenger door, but an astounding blow of impossibly powerful pain brings him down as his brain begins to haemorrhage and his heart explodes.

Take Four:

The police arrive. They find Ernie face-down on the pavement with no sign of life. Even the most hardened cop feels tearful and sick. A jackal reporter takes a macabre photo of the dead body, and next day it appears on the cover of every tabloid in Hollywood.

Take Five:

The police arrive. They find Ernie face-down on the pavement with no sign of life. “What are we gonna. . . “ “I don’t know. Maybe. . . “ “How ‘bout we say he was trying to light a cigar.” “Anybody got one?” “Here.” “This isn’t the right kind.” “It won’t matter anyway, a cigar’s a cigar.”

Take Six:

Another reporter arrives, but Ernie’s body is already gone. He takes out a large Havana cigar, and though they make him sick, he smokes half of it. He stubs it out, places it on the pavement, and takes a picture of it. The photo will appear on the cover of every newspaper in Hollywood.

The Big Broadcast of 1938 (1938) [II/IX]

An Ethiopian in the fuel supply

I don’t know what got me onto this. My Dad used to sit at the dinner table, soused, and monologue by the hour. As his captive audience, we were expected to listen. If we didn’t, we risked his wrath.

We listened.

He kept talking about a comedian from the 1930s, his favourite, who spoke in a nasal drawl and made the English language do back-flips and double-twists. He was constantly hooking his top hat on his cane behind his head. He juggled. He had some negative traits that my Dad loved, and was known to mutter, “Can’t stand kids and dogs.”

Along with maxims like “never give a sucker an even break” and “you can’t cheat an honest man,” his legend included bizarre pool routines (in which the cue somehow ended up twisted like a corkscrew) and card games where he held five aces. But most of all, this man drank. And drank. Until at age 68, heart, liver, lungs and even mind gave way, and he died of rampant alcoholism.

W. C. Fields had a Dickensian childhood, which was perhaps why he was so superb at playing Wilkins Micawber in the movie version of David Copperfield. (I saw this just the other day on TCN. The potential for semi-dramatic acting in this role was almost heartbreaking. He could have been so much more than a crabby old drunk who knew how to juggle.) Fields ran away from his drunken lout of a father (do drunken louts run in families, I wonder?) at age eleven. Cadged his way through the slums of Philadelphia like the Artful Dodger, until one day when he attended a sleazy circus and saw someone throw so many balls in the air – and catch them – that they blurred together.

So the lad started practicing. First with two lemons, probably stolen. Then other fruits (casaba melons? Let’s not get too literal here). He would balance a large stick (like a pool cue) on the end of his toe, toss it up in the air, and attempt to catch it on his toe, raking his shins open in the process.

Oh all right, let’s skip all this garbage and go on to his spectacular career as a master juggler at the Ziegfeld Follies, where someone “discovered” him for the movies. His silents weren’t much, just displays of dexterity and tomfoolery. But in his first talkie, audiences sat up. No one had ever spoken like that before, and never would again.

Fields kept a mistress for fourteen years, one Carlotta Monti, a “dusky beauty” (in his words) whom he nicknamed Chinamen for her vivid style of dress. He was constantly derailing her infant career as a singer and actress, foreshadowing I Love Lucy by decades. Monti was as dependent on Fields as he was on her, but for different reasons.

She left behind a ghostwritten memoir which has no sense of her voice, but which is packed with anecdotes, some of which might even be true. This was later made into a movie with Rod Steiger and Valerie Perrine called W. C. Fields and Me.

I can only serve up a slice of Monti, before sharing my own rather eccentric Best of Fields list.:

“Woody (her name for him: rhymes with ‘moody’) didn’t drive too many women to distraction, but among those he did were the script girls – through his ad libbing. The script for one scene in Poppy called for him to say, ‘I will now play the Moonlight Sonata.’ It was a simple line, but, instead of delivering it, he mumbled, ‘I will now render the allegro movement from the Duggi Jig Schreckensnack opera of Gilka Kimmel, an opus Piptitone.’

The script girl gasped, and asked how to spell the words. Sutherland (the director) wanted an interpretation. Woody shrugged, and admitted, ‘I don’t know myself what it means. To tell you the truth, it just popped out. But leave it in, Eddie, it’s got a nice lilt to it.”

Eddie left it in.”

This man practiced a form of spontaneous, convoluted verbal jazz, almost impossible to reproduce here. One of the first Fields movies I ever saw was a little-known classic called Mississippi, ostensibly starring a very young Bing Crosby in magnificent voice. But Fields, as the riverboat captain, easily stole every scene he was in.

The movie not only included one of his best card game scenes ever (including the astonishing statement “the man who holds the first four aces wins”), but featured rambling, probably mostly improvised reminiscences about his youth as a dauntless Indian fighter.

“Grabbing my bowie knife, I cut a path through a solid wall of human flesh. . . dragging my canoe behind me!” In another version, he has “my canoe under one arm and a Rocky Mountain goat under the other.” By the end of the movie he’s scared to death by a cigar store Indian, and quickly recants: “I would no more think of harming a hair on a redskin’s head than sticking a fork in my mother’s back.”

My other favorite, which I watched on late-night TV in 1965, was The Big Broadcast of 1938, one of a series of mediocre, wildly popular “Big Broadcast” films. There was something of a Fields revival going on then, and I saw most of the better-known ones like The Bank Dick and My Little Chickadee (in which he and Mae West outdrawled each other). But there was something that grabbed me about this movie, in which Bob Hope played his first starring role as an insecure host on a cruise ship. Just witnessing Bob Hope fumble and fail, all his lame jokes falling flat, was gratifying enough, but he also sang Thanks for the Memory (NOT “memories”) with the delightful Shirley Ross (NOT DorothyLamour, who played one of his several ex-wives).

But Fields, oh, Fields! Before he lands on the deck of the ship in a flying golf cart, he plays a round in which the ball behaves like one of his juggled objects. When he pours sand out of his golf shoe at the end of the scene, various objects like live frogs drop out (“Hmmmm, so that's what happened to that tongue sandwich”). It’s the humming and muttering and fiddling and “drat”s and "Godfrey Daniels" that make this scene, and I swear I can’t begin to reproduce them. Then, delight of delights, he does his infamous poolroom scene, once again dominating a picture which has such dismal clangers as a performance of Wagner by Nazi sympathizer Kierstan Flagstad (wearing horns and a breastplate and brandishing a spear), and an awful love song called Don’t Tell a Secret to a Rose by a clearly-gay non-Latino called Tito Guizarre.

My brother, who was drunk at the time, came in halfway through the movie and we guffawed through the rest of it. I recorded the soundtrack on our old Webcor reel-to-reel with the five-pound microphone, and listened to it endlessly. I had become a Fields fan for life.

Then I promptly forgot all about him.

I started to think he was kind of offputting, which he was. I had read a couple of biographies, and his self-destructive drinking and the horrifying collapse of his once-athletic body at the end of his life was beyond disturbing. His “friends” sneaked alcohol into the sanitarium as he lay dying, hallucinating that vultures were coming to get him. Carlotta Monti, aware that the sound of rain was one of the only things that helped him sleep, stood outside his room with a hose and kept up a continual light patter on the roof.

So he died, passed into legend, and – what? What got me onto this bizarre topic? One day I tried to get a DVD of Mississippi, and found that it had disappeared. It was never shown on TV, perhaps due to cringe-inducing black stereotypes. After much sleuthing, I found a crummy bootleg copy on eBay. Someone must have held a movie camera in front of a TV or something. But it was barely watchable, and I began to understand my fascination.

This tough, lonely, cynical, oversensitive, supremely gifted man, this curmudgeon whose friends didn’t understand him but still loved him lavishly, was one of a kind. No one could have invented him: he would have been completely implausible. But my favourite thing about Fields is this: in Robert Lewis Taylor’s early Fields bio, he tells this heartwarming story.

“Many supporters of Chaplin have long resented Fields’ notoriety. Perhaps the best testimonial to Chaplin’s greatness is the fact that Fields was incapable of watching him perform for more than a few minutes. The virtuosity of the little fellow’s pantomime caused Fields to suffer horribly. One evening, a few years before Fields’ death, he was persuaded to attend a showing of early Chaplin two-reelers. At a point in the action where Chaplin suffocated a 300-pound villain by pulling a gas street lamp down over his head, the laughter rose in deafening crescendo, and Fields was heard to cough desperately.

‘Hot in here,’ he muttered to his companion, who was fortified against the cooling system with a heavy tweed jacket. ‘I need air.’ Fields left the theatre and waited outside in his Lincoln. Later, asked what he thought of Chaplin’s work, he said, ‘The son of a bitch is a ballet dancer.’

‘He’s pretty funny, don’t you think?’ his companion went on doggedly.

‘He’s the best ballet dancer that ever lived,’ said Fields, ‘and if I get a good chance I’ll kill him with my bare hands.”

 

Dear Sir or Madam, will you read my book

    It took me years to write, will you take a look

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But the greatest of these. . .

When 17-year-old Tory Inglis went to New Westminster's first Pride celebration last June, she was pretty excited about it.

It's not easy being a gay teenager. In spite of all the huge strides we've supposedly made in the realm of "tolerance" (and what does it mean when I "tolerate" you? It's a pretty stingy word), prejudice and even outright contempt lurk in hidden and not-so-hidden places. But Tory really wanted to go. An event such as this, vibrant and joyful, would boost the spirits of any young person who sometimes feels marginalized by who she is.

Tori's picture in the Vancouver Province newspaper reveals a shy-looking, serious young woman in dark-framed glasses, a girl who never thought she'd get into such dire trouble just for going to a parade. She hardly looks like a foaming radical, but rather someone who's quietly but fervently seeking authenticity in a world full of posturing.

Yes, Tory went to the Pride parade, and while she was there, someone snapped a picture of her with (the story says) "two gay men". And that would have been that, except for another truth about Tory: she has been a lifelong, active member of First Presbyterian Church, baptised and confirmed.

When the photo came out in the June 12 edition of the Royal City Record, it didn't just cause a stir.

It caused a storm.

There must have been much buzzing about this before Tory was called into the principal's office (so to speak). It was about a month after the photo appeared in the local paper that she was told to meet with the minister "and a female member of the church" (a buffer? The article doesn't say).

The response was predictable. Basically, Tory had her hand slapped. But it was worse than that. She was scolded for being a bad role model, for "promoting a sexual lifestyle".

She knew that, like most denominations, her church was against gay marriage, but she never expected to be told to step down as a junior youth leader. Tory sat and quietly wept during the disciplinary hearing (for that's what it was). Perhaps her tormentors felt this was a good thing, a sign of repentance.

The Province article states, "The minister told her the church would prefer if she withdraw from the group that organized the Pride events. But she refused and withdrew her membership from the church instead."

I have been through something like this in my own church, not over my sexual orientation but for my profound, disturbing doubts about leadership and the agenda we were expected to follow, especially in light of the fact that "our" church (unlike everyone else) claims to be gay-friendly and "even" ordains openly gay ministers, so long as they don't practice it beyond the bonds of monogamy.

Keep it quiet, boys and girls. No Pride parade photos, OK? If a United Church minister appeared on one of those floats, what would happen? Can you guess?

And dare I even mention the possibility that a minister might be furthering his own agenda, his need for public recognition: that he might have "issues" that he can only work out in front of the cameras on national television? Worse than that: why didn't anyone object to having these cameras filming the worship service, and why can't I even talk to anyone about it? And how about this: why is it OK and even "courageous" for him to do this, and not OK for Tory to be photographed at a parade?

"I see a lot of shallowness," a friend of mine said years ago. I have never seen such commitment and passion in a human being, but organized religion slowly and systematically snuffed it out.

Tory has fortunately received supportive calls from other church members, but the elders are adamant that she sinned in some fundamental way. Her mother commented, "I never thought they'd say she's not a good role model, because she is, and we've raised her to be that way. Our belief is that God created us to be who we are, and I've raised her to be true to who she is."

Imagine that. Another sinner! God created lesbians and gays? What sort of heresy is this?

What would Jesus say? Well. . . he didn't say anything at all about homosexuality, in spite of the fact that fundamentalists like to twist the gospel into something resembling a pretzel. As for marriage, he was sort of against it, telling people it might be better if they were celibate, though acknowledging that most people couldn't manage it.

If I may indulge in duelling Bible quotes, here's a pretty good one from 1st Corinthians: "Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion." - J. Christ.

In being true to herself, Tory was forced to step down from a lifelong, cherished commitment. I can say to you now that this is about as painful as losing an arm. When you sever ties like that, you leave a huge chunk of yourself behind.

But if she stayed on, what would be the consequences? Whispered conversations, quickly hushed when she appears? Judgemental glances? Threats to leave if she stays?

One of the organizers of the Royal City Pride Society describes Tory as "intelligent, quiet and shy". Hardly the tattooed, pierced, raging radical we sometimes see on the news. This young woman quietly made a life-changing decision, choosing authenticity over phoniness, reality over posturing.

And she paid the price.

Tory made an incredible statement that made the hair on my arms stand up: "Above all, I want to promote peace and love and acceptance. And in a place that condemns people for loving, I would much rather be in a place that accepts people for who they are."

Heresy! Floats, drag queens, marching bands. People so "out" they're in your face. How dare she, a Christian church-goer, align herself with such destructive nonsense? How can any 17-year-old know she's gay, anyway? Isn't it just a phase, won't she come around if we just put her together with a nice young man in the youth group? Even if she is gay, can't she just get married anyway to avoid embarrassment (or at least keep quiet about it)?

These are the strictures of the past, and they carry forward in a distressing way. Every so often I think about returning to a church I attended for 15 years, but I find I just can't do it. There is an inauthenticity there that clangs like a cymbal, resounds like a hollow gong, and there isn't a single person I can talk to about it without the fear of being judged or even edged out.

"If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing," a great writer once said.

"Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails."

That sounds like a pretty good desription of a courageous young woman named Tory Inglis.

Angry squirrel on a roof

I don't know what these little buggers are so upset about. If I said these kinds of things in public, I might be locked up. Are they just territorial, or what? I'm just sayin'. I see them outside the window of my semi-new office, which faces out on green space. They take flying leaps, scurry up and down the cedars, and - we can't call it chattering or scolding. It's plain nasty, is what it is. The tail-flapping is definitely very macho. So do females do this too, in a display of machisma? Are they defending, what, the nut in their mouth(s), the nut buried under the tree, the tree itself? Or are they just nuts? Are they scaring away imaginary predators? Or just racketing off for the hell of it?

I'm just askin'.

Grizzly Man Timothy Treadwell death footage

Contrary to past reports, there is indeed a secret video record of the death of Timothy Treadwell. It's so secret I'm posting it here right now.

Obviously, it was a mismatch, and the salmon inevitably went to Boo Boo the Bear.

The sillies who tread on the lines

OK, so the photo is faked. Or at least, it's not really Timothy Treadwell.

But it's a photo of someone, probably Grizzly Adams. This is a trained bear however, a professional bear, and the ones Treadwell hung out with were decidedly not.

His thrill came from getting as close as he could to the rogue animals, some of them huge, all of them unpredictable, in Katmai National Park in Alaska. I don't know where that is either, except to say (and this is truly incredible) that the slight, effeminate, and outright crazy-sounding Treadwell spent every summer with these bears for 13 years and never once came to harm.

That is. . .until one of them ate him alive.

I found a photo, perhaps spurious, called "Timothy Treadwell Autopsy," which is one of the most gruesome things I have ever seen. It shows a mangled human torso with no arms or head and one leg, bent at the knee and still wearing a shoe. This looked real enough that I think it was somebody who had been partially eaten by something, or otherwise badly mangled.

I saw the fascinatingly deadpan, almost tongue-in-cheek Werner Herzog documentary Grizzly Man a few years ago. It was spellbinding, but also very, very strange. Treadwell himself was an untreated bipolar and sober alcoholic/drug addict who claimed his passion for the bears had saved him from suicide. He was also a compulsive attention-seeker and failed actor whose angst and foolhardy impulses came across dramatically in his narration: using a tripod-mounted video camera, he recorded all the breathtaking sights and sounds of what he called the Grizzly Maze. Supposedly, he was compiling footage for a nature program (a la Crocodile Hunter) which never materialized, perhaps due to his insane habit of getting close enough to the massive, impersonally violent beasts to touch them on the nose.

He was lunch on legs, and he knew it, so that the end of the story was both horrible and inevitable. My somewhat morbid interest in Treadwell has recently been re-ignited by a fascinating 8-part TV documentary series called Grizzly Man Diaries. This program depicts the leisurely unfolding of daily life in the wild and features some of Treadwell's saner and more insightful commentary. I think it's far superior to Werner Herzog's fatalistic, wildly prejudiced production, with Herzog's funereal narration delivered with a completely emotionless, oppressive German accent.

Even the music on the TV series is evocative, with lazy, golden guitar chords illustrating those long afternoons running with the wild foxes, and dark cello music for the bears, shadow-shapes looming, massive and fundamentally threatening. Excerpts from his diary, read in a completely different kind of voice, are sometimes poignant and insightful. Someone has gone to great effort to present the saner and more poetic side of Treadwell.

The man who walked with the grizzlies was killed and partially eaten (along with his girl friend, likely functioning as a beard: Treadwell kept saying things like, boy it sure would be easier to be gay, oh yeah, you could just go to a truck stop for relief, too bad I'm not gay!, and shit like that) during his 13th season. He had stayed a little too late, the bears were extra hungry, and he was definitely pushing the envelope. Leaving food out in the open, not fencing off his camp, walking right up to the hulking beasts and talking to them in a high, silly, effeminate voice: these weren't the actions of a seasoned naturalist or even a hunter. They were, to be honest, the behaviour of a suicidal nut case who over and over again said he knew that the bears were eventually going to catch up with him and destroy him.

I don't think I could have coped with the real Treadwell. His "straight" life between bear seasons must have been pretty awful. He wrote a book and somehow wangled appearances on Letterman and elsewhere, but conservationists railed against him for his lunatic risks. He wasn't St. Francis of fucking Assisi, for God's sake, though he fancied himself to be the alpha male, the sheer force of his personality dominating even the massive, swaggering boars who could mount any female they wanted.

Something leaped into my head today, a verse by A. A. Milne, inventor of the world's most famous bear. It seems almost eerily appropriate.

Whenenever I walk in a London street,

I'm ever so careful to watch my feet;

And I keep in the squares,

And the masses of bears,

Who wait at the corners all ready to eat

The sillies who tread on the lines of the street

Go back to their lairs,

And I say to them, "Bears,

Just look how I'm walking in all the squares!"

A few more questions for Marney

After letting Marney's Thanksgiving dinner digest for a while, so to speak, I have a few more questions about her sublime, yet puzzling manifesto/memo to her loved ones.

After the military harangue about containers WITH A LID, and NO aluminum foil (and what's she got against foil? It molds itself to any container, so you DON'T need an exactly-fitting lid!), "HJB" gets off with only two words: Dinner wine.

OK then, I demand to know WHO THIS HJB IS and WHY he or she is exempt from the rules everyone else must follow. My theory is that this is her lover, and they are speaking in code, sexting each other madly between courses. Hell, she doesn't even say WHAT KIND of dinner wine! It could be Wild Turkey or Ripple or some kind of foul home-brew.

The turnips are a real issue with me. Nobody likes these lousy things, they taste like dirt and wax mixed together, so WHY in God's name should the Mike Byron family have to bring them?

And why is this same family burdened with bringing TWO half gallons of premium ice cream, none of that supermarket shit, and bottled water on top of that, when HJB only has to bring a crappy bottle of wine?

I have other questions. Given the sheer volume of the servings, just how many people are coming to this shindig? Must be at least 40 or 50, if they need five pounds of each vegetable (and we'll get to the 15 lbs. of potatoes later. Or maybe we won't, this is all so fucking insane.) If that many are coming, why not spread out these demands over all those families, instead of loading on the preparation, not to mention the expense, on only a few? Are these the members of the clan she really really hates: or, worse, are they all bulimics who plan to stuff their faces, then run behind a bush after the dessert course?

The inconsistencies gall me. If she allows turnips, why not beans? Beans are life in some cultures. The NO COCKTAIL SAUCE rule is also a bit opaque. Hey, it's great on those shrimp you get in a plastic ring in the frozen section. You can pretend it's the '60s and you've just ordered one of those shrimp cocktails in a parfait glass full of ice where the shrimp are hooked all around, with the tails left on. And why can't Lisa just buy a goddamn plastic platter and transfer the veggies onto her platter (WITH A LID, OF COURSE)? Are hand-prepared veggies any better, or are you just torturing her by demanding 2 or 3 hours of preparation time?

The proscuitto (Marney's not much of a speller) pin wheel is a real puzzler. What's a "pin wheel", anyway? It's one of dem-dere thangs you stick in the ground in yore yarrd, and it spins around whenever there's a breeze. Prosciutto is ham, ain't it? Either that, or a big round chunk of cheese. In any case, the "no need to bring a plate" rule is puzzling in light of Marney's fixation on the correct containers (with lids that fit!). Is Michelle supposed to balance it on her lap or spin it around in the air or something?

Marney must really hate the June Davis family. Peeling potatoes for 15 lbs. of mash would be something like KP duty in the army. Forrest Gump comes to mind. And that oversized blue serving dish. WHAT'S THE MATTER WITH IT? ANYWAY? Doesn't it have a goddamn lid or something? If someone's willing to peel 157 potatoes, they should be able to bring them in a plastic garbage pail (with a lid!) if they want to.

Now, Amy Misto is my favorite. I could get along with Amy. Note that while she is required to bring two pies (as she's supposedly too idiotic to do anything else), she is NOT required to bring a pie knife. That particular duty falls to The Michelle Bobble Family. Why is this? BECAUSE AMY MISTO IS A CRAZED PSYCHIATRIC PATIENT and she can't be trusted with knives!

But I'll tell you this right now. Someone in the family is going to make sure she gets her hands on that pie knife. Oh yeah! She will get her revenge for that dig about "why do I even bother she will never read this", not to mention the insistence she bring her pie in a pie dish (when the prosciutto pinwheel doesn't even need a plate!). This will teach her once and for all that there's no such thing as a "silver palate" (though there may well be a heart of stone).

Who does this Marney think she is? Anyway? And is anyone really looking forward to the 28th, except to see the attempted murder in the bedroom (in which Marney is caught in flagrante delicto dusting the furniture with HJB)?

I have just one more question. WHERE'S THE GODDAMN TURKEY?

A real turkey

The Thanksgiving Letter (This has been floating around. Sounds like the potluck from hell.)


From: Marney
As you all know a fabulous Thanksgiving Dinner does not make itself. I need to ask each of you to help by bringing something to complete the meal. I truly appreciate your offers to assist with the meal preparation.
Now, while I do have quite a sense of humor and joke around all the time, I COULD NOT BE MORE SERIOUS when I am providing you with your Thanksgiving instructions and orders. I am very particular, so please perform your task EXACTLY as I have requested and read your portion very carefully. If I ask you to bring your offering in a container that has a lid, bring your offering in a container WITH A LID, NOT ALUMINUM FOIL! If I ask you to bring a serving spoon for your dish, BRING A SERVING SPOON, NOT A SOUP SPOON! And please do not forget anything.
All food that is to be cooked should already be prepared, bring it hot and ready to serve, warm or room temp. These are your ONLY THREE options. Anything meant to be served cold should, of course, already be cold.
HJB—Dinner wine
The Mike Byron Family
1. Turnips in a casserole with a lid and a serving spoon. Please do not fill the casserole all the way up to the top, it gets too messy. I know this may come as a bit of a surprise to you, but most of us hate turnips so don’t feel like you a have to feed an army.
2. Two half gallons of ice cream, one must be VANILLA, I don’t care what the other one is. No store brands please. I did see an ad this morning for Hagan Daz Peppermint Bark Ice Cream, yum!! (no pressure here, though).
3. Toppings for the ice cream.
4. A case of bottled water, NOT gallons, any brand is ok.
The Bob Byron Family
1. Green beans or asparagus (not both) in a casserole with a lid and a serving spoon. If you are making the green beans, please prepare FOUR pounds, if you are making asparagus please prepare FIVE pounds. It is up to you how you wish to prepare them, no soupy sauces, no cheese (you know how Mike is), a light sprinkling of toasted nuts, or pancetta, or some EVOO would be a nice way to jazz them up.
2. A case of beer of your choice (I have Coors Light and Corona) or a bottle of clos du bois chardonnay (you will have to let me know which you will bring prior to 11/22).
The Lisa Byron Chesterford Family
1. Lisa as a married woman you are now required to contribute at the adult level. You can bring an hors d’ouvres. A few helpful hints/suggestions. Keep it very light, and non-filling, NO COCKTAIL SAUCE, no beans of any kind. I think your best bet would be a platter of fresh veggies and dip. Not a huge platter mind you (i.e., not the plastic platter from the supermarket).
The Michelle Bobble Family
1. Stuffing in a casserole with a serving spoon. Please make the stuffing sans meat.
2. 2.5-3 qts. of mashed squash in a casserole with a lid and serving spoon
3. Proscuitto pin wheel – please stick to the recipe, no need to bring a plate.
4. A pie knife
The June Davis Family
1. 15 LBS of mashed potatoes in a casserole with a serving spoon. Please do not use the over-size blue serving dish you used last year. Because you are making such a large batch you can do one of two things: put half the mash in a regulation size casserole with lid and put the other half in a plastic container and we can just replenish with that or use two regulation size casserole dishes with lids. Only one serving spoon is needed.
2. A bottle of clos du bois chardonnay
The Amy Misto Family (why do I even bother she will never read this)
1. A pumpkin pie in a pie dish (please use my silver palate recipe) no knife needed.
2. An apple pie in a pie dish, you can use your own recipe, no knife needed.
Looking forward to the 28th!!
Marney

I have a couple of questions:

1. How can you make a pie that's NOT in a pie dish?
2. What's EVOO?

I can Diggit!

OK THEN. It has taken me perhaps twelve years to figure out how to post a video to a blog. It might just be here, and be playable! But I think somehow the two videos I'm comparing ended up in two separate posts. Well, go blow it out your ass, all you perfectionistas!!!

Who knows what brought me back to memories of Diggah (i.e. Digger the Dog, dragged along by an adenoidal little kid with a thick Brooklyn accent). Maybe it was seeing a much more sophisticated ad for an almost identical product called Gaylord ("looks kinda crazy, moves kinda lazy"). In both cases, you just pull his leash and he'll walkety-walkety-walk with you (arf, arf!).

I'm going to do a whole post or series of posts on Mad Men soon, as soon as I can write about it without having an orgasm at my desk. I LOVE OLD ADS. I love them so much that I've somehow transferred that love to my six-year-old granddaughter. On the weekend, during our sleepover, we did a Chatty Cathy commercial (this time called Chatty Caitlin - you can imagine).

Grandpa filmed it, or tried to, saying things like, "The battery is wearing out," and, "OK, wind this up now. . . ten. . . nine. . ." Needless to say it was high hilarity. Grandma dressed up in a frilly nightie with a bow and Mary Janes to play an obnoxious little girl getting a doll for her seventh birthday. All the doll could say was "I HATE YOU!" At one point the hard plastic ring at the end of Chatty Caitlin's string bopped her on the head and she started to cry, and I yelled "CUT!!" into the camera and sent everyone into convulsions.

I can't exactly go back to the '60s, and when I really think about it I wonder why I would want to. I wasn't a happy child, and I'm only a semi-happy adult. But these things are time machines! The first Tiny Tears doll (can't find a video, but watched it on my 1001 Vintage Commercials DVD set) looked Satanic: her eyes were so close together she was practically a cyclops.

I wonder if anyone found her freaky then, or if anyone knew how bizarre Diggah the Dahhg or his chief rival Gaylord were: two plastic canine replicas, legs rotating rapidly (or at least in Diggah's case: Gaylord moved kinda lazy). I picture them now being turned out in the same factory, last-minute changes added to make them look at least a little bit different. Then jacking up the price tag on one of them, probably Gaylord, the more sophisticated faux hound, to start a plastic dog price war. Hey, Gaylord has special features and a pedigree (but Digger is cheaper, not to mention faster).

Which one was I, then, a Gaylord or a Digger? I have to confess, it was Gaylord who stole my heart. He had that magnetic bone and all, and could walkety-walkety-walk upstairs.

Arf-arf.

Gaylord: let's rename him, shall we?

Carrie Fisher: Romancing The Stoned

Shock and awe

I don't know, I just keep stumbling across things, and they're so interesting. So long as that keeps happening, I guess my brain will be alive, or relatively so.

Bopping around channels trying to find something remotely watchable last night, I fell into a Biography profile of Carrie Fisher. I watched it half-wincing and half-gawking: she has made of her life a sort of public freak show, a dramatic "look at me, world, I'm a courageous survivor," running parallel with a train wreck that is not always in slow motion.

Think of Carrie Fisher and you immediately think of her "iconic" (wince! wince!) role as Princess Leia (or however you spell it) in Star Wars. She was sweet and innocent then, but there was a wild look in her eyes: at times they were glazed, other times spinning like pinwheels.

She was more than an actress, which was probably a good thing during the long dry periods between roles. Her numerous novels, thinly-disguised memoirs with titles like Postcards from the Edge, The Best Awful, and Wishful Drinking, allowed her to write about her distorted life without really committing to the facts. "Oh, that's not really me, so it doesn't bother me," her Mom Debbie Reynolds breezily comments on the Biography show. Meaning, the devastating Shirley MacLaine portrait of her as a shrieking out-of-control drunk in the movie version just bounced right off her.

Oh, and the drugs. This is too complicated to take blow by blow (and I do mean blow). Early in her career she hooked up with Paul Simon, and they did a lot of drugs. Married a man who turned out to be gay. And did a lot of drugs.

And did drugs. And did drugs.

There were blurry allusions to something more murky going on, even between drug binges. I was jolted to see her interviewed on 20-20 some years ago, talking with great gusto and manic, glittering eyes about a massive psychotic episode she'd recently had, requiring hospitalization. She mentioned being on nine kinds of medication.

I have never seen anyone talk about a "breakdown" (a term I despise almost as much as "iconic") with such verve and even excitement. The drama obviously appealed to her. She talked about announcing to her friends that they were all going to have "a race to the end of my personality". It was grandiosity in the farthest extreme. Her eyes were glassy and her gestures almost violent. "I'm mentally ill!" she announced, like someone telling us she'd won the lottery.

But hey, she was well now, it was all OK (because these shows/articles always strain for the happy ending that the public demands). Eventually she popped up again doing a one-woman show which was also a (real, this time?) memoir.

Then, oops. It all got strange again.

In the present-day interviews on Biography, Carrie just looked weird, like a bag lady. She had gained maybe a hundred pounds and was wearing mismatched clothing, florals with garish plaids, and thick glitter on her eyelids. She looked like a drag queen with extremely poor taste.

She talked about having ECT (sometimes called "shock treatments") for an intractible depression, and raved about how well they had worked. I also dug up an article about how she had experienced profound memory loss and hated the way she looked, as if getting back your sanity was a tradeoff in which you lost great chunks of your identity.

Not a happy story, and it ain't over yet. There is still a raging debate over ECT, and those who are against it call it barbaric, a form of brain damage that should have been done away with decades ago along with insulin shock and ice baths.

The other day I posted about Janet Gotkin, a young writer who was ground into hamburger by the state hospital system in the '70s. Janet was subjected to numerous ECT treatments, and at one point personally requested them (which means they must have done some good). The story ends very strangely, with Janet taking a massive overdose of Mellaril which does not quite kill her. Somehow it reboots the computer of her brain and she is "cured", at which point she realizes she has been "fucked over" by the doctors, treated like a cipher and tortured by ineffective therapies. So she devotes the rest of her life to raging against the system.

I couldn't find anything more recent than 20 years ago, but by then Janet was raging again, this time about being an incest survivor, the diagnosis du jour of the early '90s.

I don't know if there's a point to all this. The vibrant but obnoxious and egocentric Carrie Fisher claims she has been "cured" by shock treatment, while at the same time looking and sounding like a badly-distorted version of herself. This isn't just ageing, it's something else.

Her speech is slowed down, and her eyes don't look normal (not that they ever have). Could it be that all the past drug abuse has caught up with her, and her brain has begun to fall in on itself? Why shock treatments, when there are gazillions of drugs out there to treat depression? Was it really depression, or an even more extreme episode of mania (which is always less socially-acceptable, especially for women)?

Carrie seems convinced that this worked for her and gave her her life back. Meanwhile we have the "anti" faction, no less convinced that ECT is a killer. The truth is that nobody really knows how it works. It's supposed to be less violent and intrusive in its present form, but you still wake up with a wet nightie and don't know where you are.

What part of you is humbled or subdued by this process, then: the nuts element, the raging craziness, the wild delusions? To put those down "once and for all", you have to be pretty forceful. One part of you has to be killed so that the rest of you might live. Or so the naysayers think.

Dick Cavett has also gone on the record to say that ECT saved his life. He was diagnosed with severe depression, but at a certain point in mid-life, that changed to bipolar disorder (as if it can take years, even decades, for the ravaging shark to really get hold of you). I don't know how many shock treatments he has had, or if he will need more. The brilliant writer William Styron described depression perhaps better than anyone in his memoir, Darkness Visible. But depression became his career, and he had to revisit the shock wards again and again before he died.

Don't tell me there's no cost to this.

Don't tell me there "might" be "temporary" memory loss.

This treatment has a price, potentially a very steep one. Worth it? I don't know.

Another thing occurs to me. (Oh, what a ragbag my brain is!) I saw an episode of House in which a man's memories had to be erased for some medical reason. So. . . they gave him ECT. Before doing so, there was a sad discussion in which the reluctant staff talked about the "cost" of the lifesaving process. "But his memories will be completely gone. How will that affect his identity?"

Finally they decided, fuck identity, we need to wind up this bummer of a show. They went ahead with the ECT, meanwhile putting out there in the culture yet another myth: that this treatment leaves you an emotional vegetable, your memory slate wiped completely clean.

Shades of Jack Nicholson.

Where have all the survivors gone?

I

seem to be in some sort of book-excavation phase. Books from my past, books which had a strong effect on me one way or another, will pop back into my mind, and because this is the age of the Internet, I can easily buy them used on Amazon for maybe one cent. The rest is shipping and handling.

These include Pathfinders, Gone With the Wind, A Brilliant Madness, Bitter Fame, and others, except I can't remember them 'coz I haven't had my coffee yet.

It's surprising how much these books have changed. Formerly brilliant and impressive works have turned to dust, while others, mysteriously, hold up. My perception of Pathfinders by Gail Sheehy was colored by the fact that, after selling a gazillion copies of her books, she was touched by scandal: she was caught distorting facts, making the data fit the thesis, mainly through creating composites (a little of this person, a little of that person, all shaken and stirred together to create the perfect "character": except that this was supposed to be non-fiction!).

The one I just received from Amazon seems to have turned into a foreign body in the 25 years or so since I took it out of the library. It's a prolonged anti-psychiatric rant called Too Much Anger, Too Many Tears: A Personal Triumph over Psychiatry by Janet and Paul Gotkin.

Janet Gotkin was an unfortunate young woman whose chronic misery and instability dragged her into the labyrinth of the American psychiatric system in the 1970s, where she was institutionalized in a state hospital dredged from Ken Kesey's worst nightmare. She was given dozens and dozens of rounds of shock treatment, numerous mind-slugging drugs, and subjected to useless psychoanalysis by patronizing/patriarchal psychiatrists.

Yes, I believe all this. I can even tolerate, sort-of, the melodramatic and novelesque treatment. Opening the book at random, I find this little bit of conversation:

"Dr. Sternfeld was very busy; the trip from his office took over an hour. He called almost every day, though, the nurses told me.

"You're very lucky to have a doctor who cares so much about you," they said.

I nodded, as the lurching of anger and abandonment ballooned inside me."

This book ends in the most unlikely way: after yet another suicide attempt through swallowing pills, Janet wakes up from a coma, and her mental illness has vanished: "When I woke up from the coma, I was truly happy to find myself still alive. I felt like a person who was rising from her death bed. You can't imagine how beautiful everything looks to me. The smallest, simplest things, Even the noise and dirt of this city."

So, is a near-fatal overdose "the answer", or was Janet Gotkin truly a phoenix mysteriously rising from her own ashes and transcending the horror of years of mistreatment? It puzzles me. No one beats schizophrenia overnight, if she was schizophrenic to begin with. The book went beyond fiction: it was a movie script, with the fragile, pain-ridden heroine sitting up on her death-bed and triumphing at the end while the music swells.

OK, this is a very long and roundabout way to get to my thesis. There was an epilogue added to this "new" edition, and I was jolted, but not surprised, to find that it was an update by Janet Gotkin.

Apparently, she had never had another episode of mental illness: but, in the interim, she had made the gruesome discovery that she was an incest survivor.

In her typical purple prose, she describes the torrential return of long-repressed memory: "The memories come, and continue to come, curtains of secrecy ripped aside, decades of blindness swept away. With each new memory, with each moment in time brought an agonizing consciousness, I find myself nodding in appalled recognition. "Yes, that is how it was," I say, as tears stream across my cheeks."

I'm not saying Janet Gotkin is lying about all this. She seems to believe she has found the Rosetta stone for decoding her decades of pain through the miracle of recovered memory.

There's only one fly in the ointment. All this was written in 1991.

Ah, the early '90s, when incest memories were front-page news, when Ellen Bass and Laura Davis made millions with their incest Bible, The Courage to Heal, when scatty-looking women went on Phil Donahue to talk about "alters" and demonic cults.

From women's magazines plastered with sensational articles about sadistic Dads, Satanic ritual and multiple personality disorder, which supposedly ran rife, we now have exactly nothing. No one is writing a thing about it. Maybe that's because there were lawsuits, and a formidable juggernaut called the False Memory Syndrome Foundation (suspiciously, headed up by a couple whose daughter had "falsely" accused her father of incest. The daughter, a psychologist by trade, wrote a scathing book debunking the entire false memory movement.)

Personally, I think the false memory brigade with its complete refutation of the incest canon did a lot to push this issue back into the closet. Sexual abuse, when we refer to it at all, is something that happened to altar boys 40 years ago in the Catholic church. The sanctity of the nuclear family has more or less been restored.

It's called "recanting", and an awful lot of women must have done it. As with Janet Gotkin, the whole thing looks mighty murky to me.

I've been reviewing books for 25 years, and I think I know when facts are being manipulated (see Sheehy, above). The Gotkins don't just create sympathy for poor Janet, they paint her as a sort of latter-day Joan of Arc, sacrificed on the altar of heartless and dehumanizing psychiatry. To muddy the waters even further, she sometimes begs for a form of treatment which she frankly believes is barbaric:

"I want shock treatments," she said.

"Shock treatments?"

"I've been thinking about it. I don't want to go through all those years of torture and agony again. If shock treatments can lift me out of this episode of anxiety, then. . . "

Oh brother.

But in spite of her bizarre complicity in all this torture, the author seems to need to come up with an explanation, however delayed, as to why she got so sick in the first place. In 1991, the most prevalent explanation for everything that went wrong with women was incest. From a murmuring, it gradually escalated into a monumental scream: j'accuse!

Predictably, this didn't go down so well with families. It was civil war in most cases, with lawsuits ripping the fabric apart, and survivors mostly losing. This was because it was nearly impossible to verify memories, and in most cases there was no evidence that would hold up in court. Many survivors had their victories overturned, and Daddy was let out, grinning and glad-handing, proving to the world that he "would never" do such a thing to his daughter or anyone else.

But it happened, this toxic flood. I was there, I saw it. Women with vivid imaginations, Gotkin types, were most susceptible. In her case, she already saw herself as a sacrificial lamb, nearly losing her life that others might live. So the same thing must have happened to her that nearly destroyed millions of others.

OK, then: explain this to me. Where have all the survivors gone? Why are there no more memoirs of abuse, no more articles about dark memories flooding back, or multiple personality, or Satanic ritual abuse? What the hell happened?

Maybe everyone got sick of it, sick of the impossibility of proving it in court, and decided to just pick up their lives again. I don't know. But it's interesting to me that Gotkin was one of the incest crowd. I know I sound cynical; I know I sound like I don't believe all these women (and shouldn't we always believe women, especially women wounded by the system?).

But the truth is infinitely more complicated than that. It isn't a matter of a clean polarity, of either "yes to all memories" or "no to all memories". The truth is, when it comes to the veracity of what we call recovered memory, nobody really knows.

How did I arrive at this huge and perhaps unresolvable psychological question mark? I too was one of the incest crowd, utterly convinced that I had been horribly abused by my father. I had all sorts of therapeutic support and sympathy as I moved through the excruciating ordeal of recovering traumatic memories. The main result was that my family of origin never spoke to me again.

I was never hypnotized or coerced, as some women were (some of whom sued their therapists after the fact). But like most writers, I have exceptionally long emotional antennae, and I will pick up whatever vibe is dominant at the time. This will inevitably set me vibrating like a tuning fork.

So what happened to me? I don't know. It must've been something, something awfully big. But I am convinced a lot of those specific memories were either distorted or unintentionally/unconsciously constructed by a mind desperate to make sense of a baffling, unbearable pain. Add to that the powerful template of what looked like a giant social movement, gruesome women's stories coming at me from every direction, and, well. . .

It took a long time, but eventually I got past it all and took up my life again. It hadn't been a particularly enlightening experience. I could have done without it. And the cost had been astronomical, like losing an arm. Being completely ostracized from one's family, forever, is not a pleasant experience. There is no going back. Even if I threw myself on the ground before them, which I will never do, I would always be seen as the "bad guy", the one who did irreparable damage to the family by accusing a completely innocent man of a heinous crime.

It was ugly. So ugly it nearly did me in.

"I still hurt a lot, but I know that I am healing, from the inside out, slowly but cleanly, wounds open to the light instead of festering in darkness," Gotkin writes in a style that is both eloquent and distressingly purple. What played well in the early '90s is wince-inducing 20 years on. But I remember that myth, promulgated in nearly every incest book I ever read: all this horror and pain would inevitably lead us to "healing", "wholeness", and a renewed joy in life. This would be great if it ever really happened, but I never once saw an example. Most of the survivors I knew were obsessed with their "issues" and never resolved them. They retreated into a sort of emotional twilight before disappearing altogether. The "healing" we had all sought with such desperation was as theoretical and as impossible to prove as the dusty, woman-hating theories of Sigmund Freud.

I wonder where Gotkin is now. Sometimes I wonder if she has had a relapse. When she speaks of the agony of recovering her memories, it makes your scalp crawl:

"I wanted to be crazy, to be sick, to be dead. I wanted to cut my wrists, take pills, jump off a dam, lie down on the railroad tracks as the train pulled out of Grand Central Station. Anything to blot out this knowledge. 'How could this be?' I asked myself, over and over, an incantation against evil."

Gotkin is a little vague about who in her family actually abused her, but one wonders what the fallout was. Published in a memoir as "fact", these are immensely powerful allegations, and they aren't backed up by anything solid. Back then, memories were enough: for a while. Then the whole thing went haywire. It sputtered, spun around a few times, and disappeared.

The anti-psychiatry movement has been around for a long time, and it would have us believe that there are no good psychiatrists, no good drugs, no good therapy at all. In truth, I believe that human beings grope around, sometimes (though not always) with good intention, to try to help people whose brains have sprung like a tightly-wound coil. I can't believe all psychiatrists are sadists or patriarchal misogynists. Some of them are women, for God's sake (though my own experience tells me that female psychiatrists can be the worst oppressors of all).

The truth is, we don't understand mental illness very well because the brain is an exceedingly complex organ, an organ which must try to understand itself. We use our brain to understand our brain. Luckily our spleens don't have to do that. Genetics, environment, personality, family history, and (yes!) abuse all play vital roles in how a person's brain develops.

OK, here's the theory of the day. (It's my blog, and I'll theorize if I want to.) I think some people are born with a vulnerability for mental illness entwisted into their DNA, but if they are nurtured in a home which is loving and supportive, they may just escape the horror and turn into artists or opera singers or Steven Spielberg. But here's the problem. If you're born with a genetic predisposition, it's likely that those around you (especially your parents) also have this predisposition, which may be manifested in its full-blown form. So how do they know how to love and nurture an unusually sensitive, emotionally vulnerable child? Will they have the psychological supplies, when their illness already takes up so much space that it's more like a space-and-a-half?

Mental illness is so hated, dreaded, and abhorred in this culture that it spawns considerable self-hatred in those who endure it. This doesn't help in treatment, because it leads to some pretty powerful self-defeating behaviour. Often, addictions and other compulsive behaviours get tangled into the mix, making recovery difficult, if not impossible. I'm not blaming the victim here, just stating something that somehow never gets stated. Like Janet begging for shock treatments, a person with mental illness can be her own worst enemy. To get better, significantly better, you simply have to get on your own side.

I am tired now. This post is probably not very well-organized, but it's not an essay, just some thoughts, thoughts deeply distilled over many, many years. This is a monster topic for me, because it affected me so dramatically 20 years ago. Where are all the women who told their hair-raising stories in The Courage to Heal? Whither the survivors? What are their lives like today?

I can't say. I can only put one foot in front of the other.

Up north

My mother had a funny way of saying things

she'd pronounce them a little off,

and when she'd start talking about "going up north"

we knew she meant "up at Bondy"

her name for our paradise.



I don't know if the perceptions of children are
compressed because of their short time on earth,
or infinitely vast, as yet unimpeded by "you can't" and "don't".

"Up at Bondy" meant Nancy and Brian
and a couple of weeks of unlimited freedom
and running around in our bathing suits
jumping off the dock


the magic of July nights
of bullfrogs booming like bassoons

of lying face-up on the swell of the hill
and staring at stars ripped free of all veils,
with the eerie music of loon-flutes quivering.


I can't tell you about the smell of small-mouth bass
in a pail, fishy and sandy
and fried up in butter
and heady smells of bacon
and burnt coffee
and the perpetual barbecue.
Great slabs of meat, porterhouse steaks
and kippers for breakfast
I don't remember eating anything else
but potato chips and brandy snaps.


Bondi was playing horses with Nancy
(we wanted a horse so bad we could die)
we knew it would never happen
so we would BE horses
prance like wild things on the ridge,

not knowing we'd never
be this carefree again


I can't express a summer in my mind,
the smell of lakewater, Noxzema cream
on burnt skin,
and a Camelot built from wet sand.
I can't express a memory
of a red bathing suit
and a baby kingbird
somehow, impossibly sitting
on my outstretched hand

like some Bondi falcon.

I learned lore from Nancy
whose grandfather was an opera singer
and when it rained, we'd
climb up the shelves of the linen closet
into a hole, an attic trove
of old things, dusty costumes
and dried-out makeup kits
from Gilbert and Sullivan productions


a gramophone you had to crank
and impossibly old records:
Keep the Home Fires Burning
My Little Grey Home in the West
(and our favorite)
A Cornfield Medley
which was shockingly racist:
"Some folks say dat a nigger don't steal. . . "
We saw that the record
thick like a slab of slate
had grooves on only one side
No one had thought to record on the other side
and I was later to learn it was made
in the 1800s

when sound in a bottle was still a miracle.


The two weeks "up at Bondy" blew by too fast
Nancy and Brian went back to being
the owner's kids,
and even on this day they own it,
still own Bondi:


it exists in an unchanged form
that seems like time suspended.

Humans hang on to Paradise, to a
place or state of mind eternal
as if it represents the ultimate reward,
finally, finally letting down the burden
of constant change.


I would go back to Bondi,
I will go back to Bondi,
and I know I will find it pristine,
with a few things added, a horse arena here,
an indoor swimming pool there,
so people don't need to rely on the weather;
Nancy and Brian still live there, but they
aren't the Nancy and Brian of old,

nor can they be,

any more than I am that child who dreamed
she was a ridge runner

and held a bird in her hand.

http://www.bondi-cottage-resort.com/