Wednesday, March 7, 2012

We'll be riding Wildfire




She comes down from Yellow Mountain
On a dark, flat land she rides
On a pony she named Wildfire
With a whirlwind by her side
On a cold Nebraska night















Oh, they say she died one winter
When there came a killing frost
And the pony she named Wildfire
Busted down its stall
In a blizzard he was lost




She ran calling Wildfire
She ran calling Wildfire
She ran calling Wildfire



By the dark of the moon I planted
But there came an early snow
There's been a hoot-owl howling by my window now
For six nights in a row



She's coming for me, I know
And on Wildfire we're both gonna go






We'll be riding Wildfire
We'll be riding Wildfire
We'll be riding Wildfire


On Wildfire we're gonna ride
Gonna leave sodbustin' behind
Get these hard times right on out of our minds


Tuesday, March 6, 2012

The shocking revelation that made me spit out my tea


Were we-all talking about the Wizard of Oz? Am I obsessed with this topic right now? A few posts ago I shared something from my childhood: a YouTube video of a low-budget, extremely weird cartoon from a series called Tales of the Wizard of Oz. I noticed a few people had posted comments along the lines of "I remember watching these in Ontario in 1961!" and "why do all the characters have Canadian accents?"


They do, but you have to listen carefully for a "hoose" or "aboot" (or "hewwwse," which is REALLY southern Ontarion, in fact right out of Scotland). I can even hear them trying to replicate the Bostonian/Bronxian accents of the actors from the 1939 movie: "If I only had a haaaaaahhhht"; "Puddem uhhhhhp."  But the "hewwwse" still pops through.




I had some idea that these were produced by a Canadian impresario named Budge Crawley, but the more digging I did, the stranger it got. Familiar names like Bernard Cowan kept cropping up (he was a jack-of-all trades announcer: "This is Bernard Cowan speaking", a hangover from radio when nobody knew who the fuck was talking).


But this! This was pay dirt, gold in my hand. Whenever I find an old scanned newspaper clipping, I have to try to blow it up (figuratively speaking). I was able to section up this yellowed old thing from the Montreal Gazette, circa 1961, so that it's almost legible.




I don't know about you, but the smudgy black and white photos that ran along with this piece remind me of that surreal silent movie Metropolis with all the identical workers trudging along in lockstep. Positively Orwellian. At best the Crawley animation factory must have been a sweatshop with slave wages, and not even Disney looking down his cheap-ass nose at you and getting his cigarette-ash all over your Day-Glo-colored cell of the witch's groovy castle.

The piece itself ain't much: it's mostly a nuts-and-bolts account of a "new" style of animation (read: cheaper than Disney's). But right in the middle of the dull grey prose came a surprise that nearly blew me out of my chair. Oh OK, it didn't do that, but I nevertheless did  a spit-take with my Red Rose tea.









Not too exciting, is it? But look at the names of the voice actors! Along with such then-notables as Alfie Scopp, Paul Kligman and Pegi Loder, we see none other than. . .



Scotty before he was Scotty! No wonder those characters said "hewwwse". I have no idea which voice impressions were James Doohan's: not the witch, surely. Not Rusty the Tin Man, nor the Wizard, who sounded like W. C. Fields. He must have voiced the gabbledy-gabbledy sound of the munchkins, or done guest spots as the dragon or Rubber Man.

The secrets of Oz never end.








Monday, March 5, 2012

Tin Man: I'd oil him any day



Does tin really rust? Do we really care? As a kid, I was pretty fascinated with this guy. He was my favorite character, and I loved that scene where Dorothy oiled up his arthritic joints and set him free.

The Wizard of Oz came on TV once a year, and everyone looked forward to it with rabid anticipation. Even though we had to watch the whole thing on a small screen in grainy black-and-white (in fact, I had no idea most of it was in color until decades later), the so-called-blase kids of the '60s clamoured for this kind of fantasy, which was already 25 years out of date.












What the hell WAS a "tin man" (or "tinman", as he was more properly called) anyway? A lion you can understand. Even a scarecrow. But here was this mysterious metallic guy, who rusted solid while trying to chop some wood in the rain. He made squeaky little sounds that only the Scarecrow (who was really smart: hehheheheheheheheh) could understand.

(Causing my brother to say, on at least one occasion, "He-e-e-e-e-y! The Scarecrow's not supposed to be smart!" Another time, he even said, "That guy was already on. At the start. You know, on the farm." Weird.)

But it gets stranger: in the original L. Frank Baum series of kids' books, he was called the Tin Woodman. Even more confusing for kids in a relatively high-tech era. I have to confess I am still not sure what a woodman is: someone who chops wood for a living, or lives in the woods, or is made of wood like Pinocchio (no, strike that)?





But listen: this isn't where it started, at all. Back when I was trying to find images to illustrate the Dylan Thomas poem, And Death Shall Have No Dominion, I found myself in strange and disturbing territory.


There are some pretty gruesome images in the poem of bones cracking and people getting stretched on a rack. (This must have been written during one of his rare sober periods.) So I found myself wandering into the dark territory of Medieval torture and the Spanish Inquisition.




No, I won't get into that Monty Python sketch (though I was tempted: but it's Monday, and it would be too much work. Another time.) But when you see these things - do I even need to tell you what they were for? - it's enough to put you off your breakfast.




(Hint: this one opens out like an umbrella.)





Right. So what's the connection to the Tin Woodman? Not much, except they all seem to be made out of metal (and rusty metal at that).


I can see one of the King's lackeys oiling up this head-smasher so it would work more efficiently, or perhaps take longer.



I cannot tell you what I saw in this picture at first glance: suffice it to say that I never knew Woodie was so well-endowed. Oops, that's his arm, isn't it?




There were a lot of early stage productions (and a few silent film versions) of this story before it became a bouncy, quirky MGM extravaganza in the 1930s. Here the Straw Man, somewhat resembling a chemo patient, greets the Tin Woodman with immense affection. The two share the common trait of being inanimate, after all.



The original illustrations by W. W. Denslow portay the Tin Man as a reasonably friendly figure (despite his lack of a heart). A little on the skinny side, but MGM got that empty barrel chest just right. (Boom-boom-boom-boom-boom. . . "What an echo!")




But then I found this one, which looks more like something out of a Whitley Streiber book. Is that big-headed, obviously alien figure putting his heard in, or taking it out? The tin guy's immobile face reveals nothing.




And this one, well, shit, he's a ROBOT and couldn't be anything else. I don't know how you could warm up to him or even want to apply the oil can to his seized joints. He's all cogs and gears and iron-clad Uggs, and if you look closely, he has a moustache. A sort of oven door on his chest should bear the inscription, "Insert heart here."






People made out of tin. The Borg on Star Trek. That hideous moment at the end of The Fly (the one with Jeff Goldblum) where he fuses together with the teleporter and emerges dragging chunks of machinery.

I don't know what it all means either, but it's cool.



http://members.shaw.ca/margaret_gunning/betterthanlife.htm

Sunday, March 4, 2012

How Wilma Flintstone invented agriculture






I have always had a horror of what I call "we-think". I tried to impress on my kids that it was crucial that they learn to think for themselves. This involves developing discernment and critical thinking, but to do so, you have to stand up to a tide of resistance: our culture now thinks that to be critical is "bad". It's "negative", and that's especially bad. Always.


In fact, lots of things are bad, and none worse than trying to control our reality. We constantly hear truisms like, "The only thing we can change is our attitude." (Which is the hardest thing to change: in fact it is practically impossible, for we are all deeply programmed by the culture we grew up in, and very few of us even know it). This is to drive away the panicked powerlessness that would probably subsume us if we really gave in to the truth.



Dogma and isms rule our lives, and hardly anyone is aware of it or even wants to be. Instead they regurgitate undigested mini-bites of unexamined philosophy to reassure each other that they're doing OK, that they're following all the (invisible) rules. If you follow these rules to the letter, you're "in". If you object or, worse, point out to others that you think they are in error, that they are merely following the herd without questioning its screwed-up non-values, generally speaking you are lambasted or even shunned. That is why, I think, people are such conformists.



We evolved to follow the herd (literally, herds of prey animals) in small tightly-knit bands, and woe betide anyone who was cast out of the band. They died slowly and horribly, or were simply eaten. Someone was always in charge, probably the largest and scariest male (no matter what feminists say about Amazon goddess-figures who ruled everything in deepest antiquity, like in that Star Trek episode).



Have we changed much? From what I know of evolution from all those anthropology courses I took, men's stone tools (which last forever and are still around) were always considered the hallmark of evolution and proof that "man" developed "technology" hundreds of thousands of years ago. But ancient human societies are described as hunter-gatherer. The meat source was highly prized but sporadic, and the rest of the time everyone subsisted and survived on nuts, berries, roots, etc. that the women gathered every day in leather pouches that quickly rotted away, leaving no trace of their contribution to human survival. (Women still carry them, no?)



Incredibly, for many decades anthropologists didn't even seem to see this contribution, assuming the nuts and berries just rolled into the caves all by themselves. After all, didn't their meals appear on the table (first from Mom, then from Wifey) in the same way? Obviously no work was involved.




Without those nifty little purses, you'd be looking at an empty screen because there wouldn't BE a screen because there wouldn't BE a human race, and thus there wouldn't be a you. None of it ever would've happened because Ugg and his gang of pinheaded proto-hominids didn't bring the musk-ox home in time and everybody would have starved to death.



But it didn't happen that way: the supply of nuts and seeds and berries always held, mainly because the women were on their hands and knees for ten hours a day scrounging them up even under the most dreadful conditions.  A baby in one pouch, the trail mix in the other. Eventually this led to women realizing that they could bury these nuts and seeds and have the plants grow wherever they wanted. Surprise of the day: Women invented agriculture! Not Fred Flintstone, but Wilma. But you will never hear about this in the anthropology books, cuz they're too busy postulating that it was just Ugg hankering after some radicchio to go with his braised shoulder of ox.

You mean you haven't heard this theory before? That's cuzzada-fact that you were too busy following the herd.








http://members.shaw.ca/margaret_gunning/betterthanlife.htm

You have GOT to read this!



Sent to me by Matt Paust, Hemingway of the Henhouse: so I don't have to write anything today!

http://open.salon.com/blog/con_chapman/2012/03/04/the_sylvia_plath_foreclosure_sale