The unspoken internet rule

I just got off one of those Facebook pages dedicated to kitschy fashions, decor, etc. from decades ago.The thing that has always bothered me about this and similar pages is the way a seemingly random photo of someone will be posted in an outlandish (by today's standards) outfit and hairdo, ranging anywhere from the '50s to the '90s. 

There will follow dozens and dozens of comments which just seem to get meaner and nastier and more personal. I am quite astonished at the bitchy, catty, high-schoolish tone of many of these. I was going to quote some of the more devastating remarks here, but I find I can't go back there. I'd rather step in quicksand.

I keep thinking: there's no way this person gave permission for having their photo visible to (potentially) the whole world. What if she were standing there, surrounded by all these nasty people she does not even know? Not one of them would have the nerve to say any of this. 

What if someone got hold of your high school yearbook and pulled out your dorky picture, and you suddenly became public property? It would be the equivalent of overhearing nasty remarks about yourself in the ladies' room, and being afraid to come out.

I don't know exactly where all these photos come from, though I have been told they somehow end up in flea markets and estate sales, perhaps when a family comes apart through death, estrangement or bankruptcy. And people say things like "well, if those photos were really important to them, they wouldn't have lost track of them". Therefore the implication is that the photos are public property and open to any sort of ridicule. 

But "losing track" is all too easy in the face of domestic catastrophe. The insularity and privilege inherent in these judgemental statements astonishes me. These people have obviously had pretty cushy lives. "Let them eat cake", indeed. 

People collect other people's stuff, no matter how irrelevant it may seem to them. They're casual about it. But photos meant far more back then than they do now. Every family album is so emotionally laden that, figuratively speaking, it weighs a few tons. But so far I am the only person I have ever found who seems to be bothered by any of this. So what's wrong with letting a Facebook group take a few harmless potshots at '80s shoulder pads and high hair? 

Well, I'll tell you, if someone, somehow got hold of a picture of my daughter from that era, I would cheerfully kill them. I mean it. I would do more than tear a strip off them. She looked beautiful and radiant with her spiral perm, braces and puffy shoulders, and felt that way too. She WAS beautiful, but the snipey, nasty, "Run for your life!"/"OMG, I am in fashion hell!"/"Put away your mirrors or they'll all break"/"lol, I can just smell the sweaty polyester!" comments these women spew out would seem to indicate otherwise. 

And these are some of the milder ones.

What safer way to sharpen your claws and get rid of excess venom than to rip into someone you will never meet? But if you call them on it, they claim to be just kidding and can't understand why I am too dried-up and joyless to join in the fun.

I am not buying that "oh, we looked just as bad back then, so it's OK" stuff. It isn't OK. Just isn't. The person you are ripping into might not even THINK they looked bad, and there's a good chance they didn't. It's a judgement on your part.

I wouldn't want to see myself up there. I just wouldn't, nor any of my kin.

If you ran into a photo of your Mom or grandma, particularly if they had just passed, it might be even worse. But if I say anything about this, the response I get is along the lines of "oh, I am sure if someone saw themselves they'd just join in the fun". The reasoning is that THEY wouldn't mind, so why would anyone else? In truth, they don't know any of this because the person in the photo might as well be an anonymous cartoon. They're not real. I've also been told that nobody ever protests, so it must be OK. Everybody else is fine with it! (Can't we say anything any more?)

Any sane person with a sense of humor knows that it's all just harmless fun.

This particular page also seems to like to run "drunk photos" which are viewed as screamingly funny, people passed out at parties or groping their neighbor. My Dad was an alcoholic who scared the hell out of me and showed up in lots of these kinds of photos, and not only would I NOT want to see one posted on Facebook, I would not want to read 30 comments about what a lush he was. Family photos of people suffering from alcoholism (who have perhaps just ruined yet another family gathering) aren't necessarily something you want to publicly display, although it apparently doesn't count because there are no names on them. Anonymity is a very liberating thing.

What amazes me most is how no one gets what I am talking about. Whenever I express these sentiments - and I've tried to before - I get blank or even offended looks, as if I am speaking some other language, or even broken an unspoken internet rule. I get the sense people are trying to correct my opinion to match theirs, or talk me out of my feelings because I am just being hypersensitive and obviously have no sense of fun. Hey, it's just on the internet, it's nothing personal - don't you KNOW that? And if you don't like it, OK then, you should just get off Facebook. (That's one you see all the time. Make a comment about something you don't like, and you will be told to get lost.)

Not such a bad idea. I've liked Facebook less and less over the years, and this is one of the least attractive features of it: the anonymous skewering of people who might be dead, or might be watching. Or, worse, might be a son or daughter or some other beloved figure that you don't want to see roasted. There is nothing more bewildering and infuriating than having an obnoxious, aggressive person rough you up emotionally and then say, "Hey, what's your problem? I was just kidding around!" The anonymity of the internet has fed and watered that particularly repulsive aspect of the human psyche. Nobody can get to me here behind the bluff, can't even see me or know who I am, while I rake this unknown person over the coals for the unforgiveable sin of having big hair. 

BLOGGER'S THOUGHTS. Yes, I have more to say on a related topic. I have seen many Facebook/YouTube videos of people in dire trouble, injured or in real peril. People watch them and say, "Ohhh, look at that. Wow, that's pretty extreme, eh?" But there is someone standing there taking the video and NOT HELPING! Yes. That person could be using their phone as a PHONE and not a way to "go viral" and get a million views and appear on the evening news. All they would have to do is speed-dial three digits. If you don't know what they are, then I give up.

But they don't do it. They have a video to take. It's just too good an opportunity to pass up.

Another thing - and this is the worst - are videos where a child is in obvious dire peril. He or she is being sacrificed for the sake of an "awwww, look at that" moment and a hundred thousand hits on YouTube. I saw a child of maybe eighteen months, surfing. Another was skateboarding. These kids could barely stand up, and I saw no helmets or safety equipment of any kind in the event of a spill. The comments all seemed to be "wow, what a great little guy!", not "Jesus, somebody HELP that kid!" I've seen two-year-olds ride horses (full-size horses, not those little miniatures) while not wearing helmets or any kind of saddle, and no one leading the horse around. What a good little rider, reads the caption. I saw, recently, a toddler climbing an eight-foot wire fence, up one side and down the other, with nothing soft to cushion a fall, no headgear, and no adult standing anywhere near. But someone WAS there, taking a video of the whole thing, and not anywhere close by. Everyone I talked to thought it was "cute" and said things like, "wow, that's just amazing. What a strong little guy!"

Whatever happened to Child Protection Services?

I know there are supposedly more pressing concerns on planet Earth, but why have we stopped caring? The internet keeps everything at a remove. These toddlers and drunken grandmas and people in funny hair styles aren't real. Thus they are fair game. It doesn't matter. The videos just sort of take themselves (and I am amazed when people say "what?" when I contradict that - someone takes these?) It's as if a random portal is opening up so that we can see a not-real figure enact hazardous or bizarre stunts, just for our own amusement. 

It doesn't matter if the child bursts into tears of terror or grief, because the next day the whole family will be on some TV talk show saying, "Oh, she's fine with it now. Aren't you, Suzy?" Two-year-old Suzy dutifully nods her head. Already she has been commodified, and all for the sake of a hundred thousand "likes".

P. S. I've used my own pictures for this. Perms, big glasses, raw turkeys, the works. And I was probably drunk in at least two of them.

Why I quit AA

The Tyranny of God's Will: Why I Quit AA

The other day I was lurking around in the children’s section of my favorite bookstore, trying to figure out what a four-year-old grandgirl might want for her birthday. Flipping through the $30 board books and propaganda about toilet training and environmentalism, I heard someone call my name.

I looked up. Oh, hi, Jim. Oh, I’m doing OK. Yes, really. Just doing a little shopping here. No, really, I’m OK. How are you?

It’s hard to be looked at with a mixture of embarrassment and pity, but that’s what I was seeing in Jim’s eyes. Clearly he didn’t want to run into me, as he had been making certain assumptions: that I had either “gone back out” and was drinking again, or else was in such a state of “dry drunk” rampage that I was making myself and everyone around me miserable.

Welcome to the wonderful world of an ex-AA. As with an ex-con, the sense of ensnarement never ends, at least not without a Velcro ripping-away and endless guilt.

There was a time when I needed AA like I needed to breathe. Yes, I am a real alcoholic, and I didn’t fully realize it until I crawled into a meeting on my belly in 1990. Scared sober, I became enmeshed in an organization that quickly took over my life. Moreover, the more embroiled I became, the greater the praise heaped upon me. If I went to a meeting every day, I was a “good” AA member; more than once per day, and I was a spiritual giant.

It’s often said at meetings that you never graduate. This might be OK if I at least had a sense of moving on to another level, but this is discouraged. People with 20 years sober are supposed to say at meetings (whether they feel it or not) that they are at exactly the same level as the newcomers, and are only one drink away from disaster.

I agree with this part: I’ll never be safe to drink again, and I’d better not forget it. After years and years of having this fact jackhammered into my head, I think I’ve accepted it (for after all, “acceptance is the answer to all my problems today”).

From the very beginning, I was disturbed by certain pervasive beliefs in the organization. Conformity is one. Don’t ever speak outside the pre-set AA rhetoric, or other people will assume you’re not doing it right, fighting the mighty and immutable truths of sobriety. There is such a thing as AA dogma, often promoted by what is called the elder statesmen: one elderly man, a veteran of World War II, came to the same meeting at noon every day (supplementing it with evening meetings nearly every night) and talked at length about The War. He talked about The War as it applied to AA, of course, about how he drank his way through the horrors of the battlefield (who wouldn’t?), came home to a wrecked life, and began to set himself straight on the Road of Happy Destiny.

I can’t begrudge an old man the comfort and safety of sobriety, but why do exactly the same dynamics have to apply to a 15-year-old kid? In AA, one size fits all, and if it doesn’t fit, YOU are made to fit yourself to it. If you ever hear a criticism, it’s always couched in terms of “well, I used to object to this and that” (I once was lost, but now I’m found, was blind, but now I see). But glory hallelujah, now I see the light.

The 12 steps, forged in the ‘30s by a failed stockbroker and an inebriated doctor, are all about breaking the will, surrender, and absolute reliance on God “as we understood Him”. Though the founders were in some ways quite spiritually evolved, leaving the door open to diverse interpretations of the divine, the actual practice of the program involves the God of Sunday school and revival meetings and “that old-time religion”. As usual, the practice is light-years removed from the original text.

We constantly hear things like “ninety meetings in ninety days”, “it works if you work it”, and reams of other cute sayings (my favorite of many acronyms: sober stands for “son-of-a-bitch, everything’s real!”). None of these are found in the main text of Alcoholics Anonymous, usually known as the Big Book. Though many members preface everything with “the Big Book says”, their interpretations are often pretty far off the actual content.

But that’s not what made me quit.

Though there was one defining crisis that caused the actual split, there had been a steady accumulation of episodes that disturbed me. No one seemed to be willing to talk to me about any of this, as they were too busy going on and on about humility, surrender and the “incredible journey”. (Many AA members I knew literally had no friends or even business associates outside the program, and had brought their spouses and children on-board. Those who didn’t usually ended up divorced: AA widows abound, and affairs rage in spite of the organization’s unrealistically pure motives.)

Item: I was a couple of years in, doing well, stable, sober, and going to five or six meetings a week. Anything that bothered me about AA and its principles was relegated to some sort of seething pit of doubt that was without question my fault, due to my arrogance, lack of surrender and refusal to absolutely rely on God.

For you see, “everything happens for a reason”, everything happens “the way it’s supposed to happen”. (When my son’s roommate was savagely kicked to death outside a bar, an AA member I knew said it was “all part of God’s plan.”) You hear this at nearly every meeting. Though I didn’t voice my objection, because you don’t do that at meetings, this seemed like passivity to me. “Self-will run riot” was the ultimate evil, but it often seemed that having any individual will at all was somewhere between a sin and a crime.

My friend Louise told me this story: she had been horribly abused as a child, bullied by a sexual tyrant who was now beginning to abuse his grandchildren. As she sat around a campfire meeting, an exclusive club in which your deepest feelings were expected to be revealed, she finally shared the agonizing decision she had made: “I’m going to lay charges against my Dad.”

There was a brief, embarrassed silence, followed by this from the meeting’s ringleader: “Louise. . . I believe you have a resentment.”

There followed a long discussion (or rather, a series of uninterrupted soliloquys: AA doesn’t do “cross-talk”) about how Louise had to surrender, let go of her anger, forgive. This was what she “should” do. I met her several months later and asked her how she was doing. “Much better. I’ve left the program. I was tired of twisting myself into a pretzel.”

Another episode, even more harrowing, involved a young woman who had been systematically tortured by her father. Her sponsor told her she must pray for the person who abused her, and wish for him everything she would want for herself. If she forced herself to keep doing this for long enough, she would actually want these things for him and feel mercy and forgiveness towards him. She was also told during her Step 5 (the confessional step) that she must always look for her part in everything that ever happened to her. She wrenched her brain around trying to figure out what her part was in being sodomized at five.

She stood up at the meeting, looking fragile as glass, with tears running down her face. “I just don’t know how to make amends to my Dad. My sponsor says I’ll feel so much better if I do. But I feel like killing myself. I guess I’m just a lousy AA member. This is supposed to work! I’m not supposed to feel this way. I don’t know what I’m doing wrong.”

I would have talked to her after the meeting (God knows what I would have said) except that a phalanx of members swarmed her afterwards, eager to make her case fit the unquestioned (and unquestionable) model. I wonder what happened, if she ended up like Hannah whose background was similar. Unable to endure what had happened to her, she committed suicide. Members talked about “people with grave emotional and mental disorders”, and carried on.

If I am painting AA too darkly, if I am leaving out the tremendous compassion I found at those early meetings, then I apologize. But as time went on, I found I couldn’t keep the dogma fresh. Except for some of the stories in the back, the Big Book has not changed since its first printing 70-some years ago. What other self-help program wouldn’t update itself in so many decades?

What about all the discoveries we’ve made about family dynamics, about heredity, about mental illness? What about issues of race, of gender, of sexual orientation? (There are a few “gay AA” meetings in which members are held in quarantine. But in the general assembly they have to keep their mouths shut. I once saw a man at an open meeting refer to coming out, prompting an old geezer to literally stomp out of the meeting saying, “I didn’t know this was a meeting for fags.”) No, it’s all swept into the great gulf: obviously the program “works if you work it”, so why make any changes?

But I have come to believe that if the program works, it is because people sublimate their individuality, their power to differ, discern and object. The fact that the 12 steps have been applied to every addiction and disorder in existence alarms me, as if the steps truly are the holy grail of recovery, unassailable, irreplaceable, and beyond question.

My irritability mounting as the years went on, I finally hit a real crisis in 2005. I had suffered from some kind of psychiatric disorder all my life, and in spite of years of good remission I feared a return, but was repeatedly told in AA that it would never bother me again if I stayed sober and constantly relied on God. It was obvious to them (though not to me) that it had all been caused by the demon alcohol.

I secretly took two drugs to control my whatever-it-is (and in all that time I’d never had a correct diagnosis, because the psychiatric system is so incompetent, abusive and full of shit that it deserves to be torn down forever). Suddenly I learned over the ‘net that both these drugs had been recalled at the same time. My doctor had no idea this had happened. So I was left with a choice: try something new, as my doctor recommended, or go “drug free”, as all my AA friends had been urging me to do.

My first reaction was a huge flush of euphoria, of tremendous energy, and an eerie turning back of the clock. I had never had so many compliments about my appearance: I looked ten years younger! Looking back on photos of that time, my eyes were like pinwheels and I was constantly beaming, but apparently no one thought there was anything wrong with this.

Oh, and the compliments on finally being “clean”! “Oh, thank God you’re finally off all that stuff.” “I knew you could do it!” “See, you don’t need to lean on pills because you have God in your life.”

My sleep was whittled down slowly, but by the time I was down to two hours, strange things were starting to happen. In deep hypnosis (by a friend who didn’t know what he was doing), I had an encounter with the Divine that was completely shattering. Almost at the cost of my life, I learned that “meeting God” isn’t at all peaceful or pleasant. The ancient belief that we will die if we see God face-to-face turned out to be true.

The sickening free-fall that followed, the dive into a depression that pushed me below ground, is beyond my powers to describe. It was three years before I began to feel like a human being again. I am now on five drugs and have finally found a decent, competent psychiatrist on the recommendation of a friend. I no longer take medical advice from people who aren’t doctors or try to “heal myself” on milk thistle or coffee grounds But when I think how close I came to giving up and committing suicide, it makes me shudder.

AA did not help me during the most harrowing time of my life. All I got was more unhelpful rhetoric. I wasn’t surrendering, I wasn’t practicing the principles, I wasn’t adhering to the tenet of “no mind-altering substances” (another thing that’s not in the Big Book, but often “quoted” by members with a cigarette in one hand and a cup of coffee in the other).

In other words, it was my lack of commitment that had made this happen. Almost everyone assumed I had “slipped” and was drinking again (which I wasn't – I had a healthy terror of the stuff by then). At first it was subtle, but then I felt roped off, excluded, unable to strike up a conversation with anyone. I stood in the crowd after meetings looking at a lot of turned backs. Even my sponsor always seemed to be busy.

I had been a loyal, sober member of the program for 15 years.

It didn’t really occur to me, because I had been so thoroughly indoctrinated, that there were other, equally effective ways to be peacefully sober. So I ventured out. I rediscovered a close friend who had also dropped out, and we compared notes. I began to realize that in any other case, if a human being were relentlessly exposed to the same simplistic information over and over and over again, it would be reasonable to assume they “got it” and wouldn’t need any more exposure. Do we go to Sunday school until we’re 47? Do we need to have the Golden Rule blasted into our ears by loudspeaker every morning?

OK, I realize that if AA no longer means what it used to, I don’t have to attend. But the guilt still sometimes jabs at me like pinpricks, even two years after I left. The pity in Jim’s eyes, the sense of “oh, she’s going to fly apart at any minute” was palpable. In his view, there is simply no way that an alcoholic can ever stay sober and be happy and productive (though the program is not very big on “productive” and even seems to discourage normal ambition) without relentless exposure to the principles of the program.

I hope I don’t drink again, but I know there is no guarantee I won’t. I am profoundly committed to the sober life. I do appreciate what I was able to learn from my many years in AA, but I don’t think I’ll attend meetings again unless my view changes or I find myself in a dangerously slippery place. And if I do, I will not expect “fellowship” or any kind of a welcome. I can imagine what they would think if they saw me again: some smug or even pitying version of “I told you so”.

I no longer see AA recovery as real recovery: as with “that old-time religion”, no one questions the tenets, assuming they are infallible. Longtime members creep me out. They are broken records of recovery, parrots fed on the same bland diet, grateful to be huddling together in a place where everyone accepts them and nothing ever changes.

But that’s not life. Things don’t stand still except in old Jimmy Cagney movies, forever frozen in time. Life necessitates constant adaptation to change which is often unexpected, wrenching and unwelcome. But we are not taught that in AA. We are taught to rely absolutely on God “as we understood Him”, to believe that everything happens for a reason. When adversity hits, we’re told it’s “all in God’s plan”.

If this is so, then I think I’ll make a plan of my own.