Rocky had somehow broken free, and was high-tailing it back to the barn. Literally! His tail was held as high as an Arabian's, his head thrown back
Monday, July 12, 2010
Rocky, run
Rocky had somehow broken free, and was high-tailing it back to the barn. Literally! His tail was held as high as an Arabian's, his head thrown back
Friday, July 9, 2010
My love, she's like some raven
I couldn't see them at first, and to be aware of them at all, I had to go off-road, so to speak, on to a trail that wasn't very well-developed. Hell, not developed at all. After a few hundred yards of firm-packed gravel, the ground began to give way under my feet.
It was spongy, and every so often a tiny trickle crossed the path, an actual stream making its way from who-knows-where to who-knows-where.
As the forest grew more dense, it gradually got darker: Bob Dylan's "darkness at the break of noon". There were strange sounds, ominous. Creeeeeeeak, creeeeeeeak.
Creeeeeeeeak, creeeeeeeak. It took me a while to realize that some of these old trees seemed as if they were about to give way.
I felt disoriented, not sure how I had got here. I expected to see a giant bear rearing up at me, something out of an ancient fairy tale. (Since then, bears have become much more aggressive, and confronting one in the woods is common.) I realized how Hansel and Gretel must have felt, or Little Red Riding Hood, ancient stories based on one of humanity`s worst fears: getting lost in the wild.
Then I heard it, or it came to my senses: Awwwwwk. Awwwwwwk. Awwwwwwk. Awwwwwk.
AWKHH!
I saw something flash overhead, something dark, a shiny black, almost iridescent, but couldn't tell what it was. A bat? I hate bats, fear and loathe them almost more than anything. I'd rather encounter a scorpion.
AWWWWKHH!
Then a conversation. Aukkkk! Aukaukaukaukauk. AUWWKKH! Aw. Aw. Aw. Aw. Awwwwwwk.
These were not crows, or if they were, they were Supercrows. Finally I got a good look at one when it perched on a high branch for a second. I thought to myself: it's Poe's nightmare, his embodiment of evil and dread. Once upon a midnight dreary, as I pondered weak and weary. . .
This creature was nearly as big as a chicken, with a spiky-looking ruff around its neck. Its bill was very long and pointed. It had an air of owning the place, of owning the whole forest. It was almost supernaturally shiny, so black it was blue, making me think of "raven-haired beauties" with dead-white skin, Snow White and Sleeping Beauty brought back to life.
My feet were sinking,and suddenly I was surrounded by evil-looking skunk cabbage that might have hosted trolls. I backed away slowly, step by frightened step, then turned and ran, every hair on my entire body standing on end.
Since then I have come to worship the auk-aukh as a kind of holy visitation. I even bought a stuffed animal of a raven made by the Audubon Society, which when gently squeezed emits the call of a live raven. I don't squeeze it when the grandkids are around.
But soft: what's this on the news? A white raven: how can it be? I`ve heard of Spirit Bears, of weird albino speciments popping up randomly, strangely, genetic mutations that never reproduce themselves. But the white ravens spotted on Qualicum Beach, Vancouver Island, seem to be forming a sort of coven.
Like the Hapsburgs I wrote about a few posts ago, it doesn`t seem possible they could mate, could actually produce issue. Their genes would be all scrambled, and they would somehow end up genetically backwards, married to themselves. But a raven, once it gets an idea into its sly avian head, can do just about anything it wants.
I own a bird, Jasper the lovebird, sweet and dependent, but once in a while he turns feisty and furious, throws a birdie tantrum, tears his cage apart. There is a theory that the dinosaurs didn`t disappear, but instead gradually evolved into birds. In case that seems far-fetched, just look at their scaly little feet, stare into that round black reptilian eye, and the theory begins to make sense.
A black harbinger of death, an aukkh aukkh in the woods, can suddenly turn even more eerie, can scare the living shit out of us by turning pure white. Some believe this is an omen for the end of the world. Others think it will magically bring humanity together.
When I go into the woods today, I'd better not go alone. I don't want to see one of these things, their feather shafts pink, their wings transparent, their eyes an eerie shade of blue. It`s just not natural.
It makes me wonder what Poe would think of the whole thing.
Thursday, July 8, 2010
What do you want, anyway?
Like a lot of writers, I believe I have lots of good material that needs to be published. I have just completed a novel about the life and hot-blooded loves of silent screen legend Harold Lloyd (the "man on the clock" hanging 20 stories above the Model Ts swarming below). This novel has legs, and I know it. It has the potential to go all the way.
They don't even have to say what they want.
"But how will I get it published?"
http://margaretgunnng.blogspot.com/2012/01/synopsis-glass-character-novel-by.html
http://members.shaw.ca/margaret_gunning/betterthanlife.htm
Sunday, July 4, 2010
The Ballad of Murphy G.
THE BALLAD OF MURPHY G.
I sing of Murphy, glad and proud
Whose meow could be so very loud.
Who loafed and purred in majesty
And honed his claws upon a tree.
When squirrels he saw, he meowed so strong
It sounded like a tiger’s song.
And dragonflies would hurry south
When Murphy caught them in his mouth.
White bib and mitties Murphy had,
And white tufts on his tootie-pads.
His weight in pounds we will not tell,
But as time passed, his tum-tum swelled.
His pads weren’t black, nor brown, nor green,
But the nicest pink you’ve ever seen.
His claws gave him the power and might
To thrash his pig both day and night.
He hated that black cat next door,
And in the yard they had a war.
Murphy chased him for three feet,
And black cat went home in defeat.
Up walls he ran when flashlights blinked,
And on his pants the fur was kinked.
He leaped on counters of great height
For doughnuts coated all in white.
But one sad day, the angels came,
And called our kitty by his name.
“Yes! I’ll come,” brave Murphy said,
“As long as I am amply fed.
I must have tuna every day,
And salmon in the month of May.”
”Good grief,” the God of Cats replied,
“I think the food I’d better hide.”
Yes, one sad day, the angels came
And home will never be the same.
The kitty box has disappeared.
The clean floors look and smell so weird.
And though his clumps we will not miss,
Nor puddles of disgusting piss,
Our Murph on furry wings will fly
To that Great Litter-box in the sky.
Wednesday, June 30, 2010
Don't give me none of your lip
If this guy looks freaky enough to scare the Elephant Man, that's because he is.
He represents one of the biggest genetic train wrecks in human history.
How do I get on to these things, for heaven's sake? I saw a photo of Queen Elizabeth II on the cover of Macleans, a national newsmagazine in Canada. She's on her semi-regular Royal Tour, causing very elderly ladies wearing hats with veils to totter out to the edge of the sidewalk while Liz does her indolent royal wave.
All these people, these royals, and I mean royals all over the damn world, are interrelated. It's scary, but they were bred like horses back then, bred for stamina and aggression and militancy and all those desirable traits.
What stunned me, in looking at the rather hideous cover pic of the Queen in her typical mauve polyester suit and gigantic frothy hat, was how much she is starting to look like her husband, Prince Phillip.
It's bad enough that Prince Charles now displays all the worst attributes of both his parents: long horsey face, thin sharp nose, bad teeth, and eyes set too close together. And worse somehow, that William and Harry, who used to have so much glamour and seemed to have broken the family curse for ugliness, are already starting to look too royal for comfort. Even Harry, long rumoured to be the offspring of Diana's illicit affair with her riding instructor, has the long razor nose, the close-set eyes and the vulpine Windsor smile.
OK then, this is a very long way around my topic. In googling around to get more info on royal intermarriage, I struck pay dirt: an article in a New Zealand newspaper called "The inbreeding that ruined the Hapsburgs".
"The Hapsburg dynasty (more correctly spelled Habsburg, but that's too hard to pronounce) was one of the most important and influential royal families in Europe dating back more than 500 years and producing rulers in Austria, Hungary, Belgium, the Netherlands and the German Empire."
These people might as well have all lived in one country. They were their own brothers and sisters. Generation upon generation of harrowingly close genetic unions gradually produced a host of medical problems, but since nobody knew what the fuck was going on, the political alliances based on blood continued, until. . .
Until Charles II of Spain, a monstrous bundle of mistakes who limped through a short life, unable to reproduce because he didn't know one end from the other. Fortunately, he was the end of the line for the Hapsburgs in Spain.
This guy lived around 1700, when every malformation was seen as demonic. And boy, was this guy demonic. Even royal portaits like the one above (and remember that these portraits had to be flattering, or the artist would literally lose his head) revealed a freakish person with a huge head, jutting jaw, small insectoid eyes, and what became known in history as the "Hapsburg lip".
This has nothing to do with back-sass, or even lips, but the extreme forward set of the jaw, so bad in poor Charlie's case that he could barely talk and couldn't chew his food. His development was so retarded that he couldn't speak until he was four, couldn't walk until age 8, and remained what was then called an imbecile, barely aware of his surroundings. He was kept in a sort of pupa for a few decades in the feverish hope that he would produce an heir. The relentless and horrific centuries-long mass of genetic deformities finally collapsed like a row of dominoes. Charles turned out to be the last of the Spanish line.
Scientists have tried to figure out his "inbreeding coefficient" and all that jazz, but suffice it to say it was ten times normal. Like the song says, he was his own grandpa:
"Charles' father, Philip IV, was the uncle of his mother, Mariana of Austria; his great-grandfather, Philip II, was also the uncle of his great-grandmother, Anna of Austria; and his grandmother, Maria Anna of Austria, was simultaneously his aunt."
Whew.
It would have benefited the poisoned gene pool of this dynasty to introduce the blood of some commoners, but they wouldn't have it. Convinced that interbreeding was the road to greatness, they manipulated alliances between uncles and nieces and cousins and half-siblings and great-grandparents (who must've started reproducing at 12), ignoring the fact that all these folk were beginning to look mighty peculiar.
Jay Leno had nothing on them. One of Charles' ancestors was nicknamed Hogmouth. They were ugly. I mean uuuuuuuuuuuuuuuuuuuuuuu-gly.
All this is odd, when you think about it. Through most of human history, people lived in little villages and never went anywhere. Inbreeding was a certainty, so why didn't the race die out like poor, impotent, imbecilic, drooling Charlie?
Is this the real reason why famous explorers struck out, going to ludicrous extremes and taking risks that only a madman would take?
I have often wondered if the explorers we know about, Cortez and Champlain and all dem guys, only represent the tip of the iceberg, the more-or-less successful ones who then established colonies in the New World. How many tried and failed, and never made it into the history books?
Lots, probably. But something in their genetic code was saying, "Get out, get out! Get OUT of here before you end up with a jaw you can set your coffee cup on."
Genealogy and mitochondrial DNA testing is all the rage now, with people anxious to find out they're related to Ben Franklin and Joan of Arc and such. Nobody wants Joe Blow the average schlub as the patriarch of their lineage, but in most cases it's probably true.
We can rest easy, however, in that none of us is related to Charles II, whose DNA coils were as damaged as a Slinky that's been run over by a Mack truck.
Monday, June 28, 2010
Today I am three
Sunday, June 27, 2010
Letting off steam
Friday, June 25, 2010
Mstakes: don't make them!
Wednesday, June 23, 2010
Bad magic
Why are people so stupid about religion?
Tuesday, June 22, 2010
Ig-pay Atin-lay
Four: Good effort.
Wednesday, June 16, 2010
Why I quit AA
The other day I was lurking around in the children’s section of my favorite bookstore, trying to figure out what a four-year-old grandgirl might want for her birthday. Flipping through the $30 board books and propaganda about toilet training and environmentalism, I heard someone call my name.
I looked up. Oh, hi, Jim. Oh, I’m doing OK. Yes, really. Just doing a little shopping here. No, really, I’m OK. How are you?
It’s hard to be looked at with a mixture of embarrassment and pity, but that’s what I was seeing in Jim’s eyes. Clearly he didn’t want to run into me, as he had been making certain assumptions: that I had either “gone back out” and was drinking again, or else was in such a state of “dry drunk” rampage that I was making myself and everyone around me miserable.
Welcome to the wonderful world of an ex-AA. As with an ex-con, the sense of ensnarement never ends, at least not without a Velcro ripping-away and endless guilt.
There was a time when I needed AA like I needed to breathe. Yes, I am a real alcoholic, and I didn’t fully realize it until I crawled into a meeting on my belly in 1990. Scared sober, I became enmeshed in an organization that quickly took over my life. Moreover, the more embroiled I became, the greater the praise heaped upon me. If I went to a meeting every day, I was a “good” AA member; more than once per day, and I was a spiritual giant.
It’s often said at meetings that you never graduate. This might be OK if I at least had a sense of moving on to another level, but this is discouraged. People with 20 years sober are supposed to say at meetings (whether they feel it or not) that they are at exactly the same level as the newcomers, and are only one drink away from disaster.
I agree with this part: I’ll never be safe to drink again, and I’d better not forget it. After years and years of having this fact jackhammered into my head, I think I’ve accepted it (for after all, “acceptance is the answer to all my problems today”).
From the very beginning, I was disturbed by certain pervasive beliefs in the organization. Conformity is one. Don’t ever speak outside the pre-set AA rhetoric, or other people will assume you’re not doing it right, fighting the mighty and immutable truths of sobriety. There is such a thing as AA dogma, often promoted by what is called the elder statesmen: one elderly man, a veteran of World War II, came to the same meeting at noon every day (supplementing it with evening meetings nearly every night) and talked at length about The War. He talked about The War as it applied to AA, of course, about how he drank his way through the horrors of the battlefield (who wouldn’t?), came home to a wrecked life, and began to set himself straight on the Road of Happy Destiny.
I can’t begrudge an old man the comfort and safety of sobriety, but why do exactly the same dynamics have to apply to a 15-year-old kid? In AA, one size fits all, and if it doesn’t fit, YOU are made to fit yourself to it. If you ever hear a criticism, it’s always couched in terms of “well, I used to object to this and that” (I once was lost, but now I’m found, was blind, but now I see). But glory hallelujah, now I see the light.
The 12 steps, forged in the ‘30s by a failed stockbroker and an inebriated doctor, are all about breaking the will, surrender, and absolute reliance on God “as we understood Him”. Though the founders were in some ways quite spiritually evolved, leaving the door open to diverse interpretations of the divine, the actual practice of the program involves the God of Sunday school and revival meetings and “that old-time religion”. As usual, the practice is light-years removed from the original text.
We constantly hear things like “ninety meetings in ninety days”, “it works if you work it”, and reams of other cute sayings (my favorite of many acronyms: sober stands for “son-of-a-bitch, everything’s real!”). None of these are found in the main text of Alcoholics Anonymous, usually known as the Big Book. Though many members preface everything with “the Big Book says”, their interpretations are often pretty far off the actual content.
But that’s not what made me quit.
Though there was one defining crisis that caused the actual split, there had been a steady accumulation of episodes that disturbed me. No one seemed to be willing to talk to me about any of this, as they were too busy going on and on about humility, surrender and the “incredible journey”. (Many AA members I knew literally had no friends or even business associates outside the program, and had brought their spouses and children on-board. Those who didn’t usually ended up divorced: AA widows abound, and affairs rage in spite of the organization’s unrealistically pure motives.)
Item: I was a couple of years in, doing well, stable, sober, and going to five or six meetings a week. Anything that bothered me about AA and its principles was relegated to some sort of seething pit of doubt that was without question my fault, due to my arrogance, lack of surrender and refusal to absolutely rely on God.
For you see, “everything happens for a reason”, everything happens “the way it’s supposed to happen”. (When my son’s roommate was savagely kicked to death outside a bar, an AA member I knew said it was “all part of God’s plan.”) You hear this at nearly every meeting. Though I didn’t voice my objection, because you don’t do that at meetings, this seemed like passivity to me. “Self-will run riot” was the ultimate evil, but it often seemed that having any individual will at all was somewhere between a sin and a crime.
My friend Louise told me this story: she had been horribly abused as a child, bullied by a sexual tyrant who was now beginning to abuse his grandchildren. As she sat around a campfire meeting, an exclusive club in which your deepest feelings were expected to be revealed, she finally shared the agonizing decision she had made: “I’m going to lay charges against my Dad.”
There was a brief, embarrassed silence, followed by this from the meeting’s ringleader: “Louise. . . I believe you have a resentment.”
There followed a long discussion (or rather, a series of uninterrupted soliloquys: AA doesn’t do “cross-talk”) about how Louise had to surrender, let go of her anger, forgive. This was what she “should” do. I met her several months later and asked her how she was doing. “Much better. I’ve left the program. I was tired of twisting myself into a pretzel.”
Another episode, even more harrowing, involved a young woman who had been systematically tortured by her father. Her sponsor told her she must pray for the person who abused her, and wish for him everything she would want for herself. If she forced herself to keep doing this for long enough, she would actually want these things for him and feel mercy and forgiveness towards him. She was also told during her Step 5 (the confessional step) that she must always look for her part in everything that ever happened to her. She wrenched her brain around trying to figure out what her part was in being sodomized at five.
She stood up at the meeting, looking fragile as glass, with tears running down her face. “I just don’t know how to make amends to my Dad. My sponsor says I’ll feel so much better if I do. But I feel like killing myself. I guess I’m just a lousy AA member. This is supposed to work! I’m not supposed to feel this way. I don’t know what I’m doing wrong.”
I would have talked to her after the meeting (God knows what I would have said) except that a phalanx of members swarmed her afterwards, eager to make her case fit the unquestioned (and unquestionable) model. I wonder what happened, if she ended up like Hannah whose background was similar. Unable to endure what had happened to her, she committed suicide. Members talked about “people with grave emotional and mental disorders”, and carried on.
If I am painting AA too darkly, if I am leaving out the tremendous compassion I found at those early meetings, then I apologize. But as time went on, I found I couldn’t keep the dogma fresh. Except for some of the stories in the back, the Big Book has not changed since its first printing 70-some years ago. What other self-help program wouldn’t update itself in so many decades?
What about all the discoveries we’ve made about family dynamics, about heredity, about mental illness? What about issues of race, of gender, of sexual orientation? (There are a few “gay AA” meetings in which members are held in quarantine. But in the general assembly they have to keep their mouths shut. I once saw a man at an open meeting refer to coming out, prompting an old geezer to literally stomp out of the meeting saying, “I didn’t know this was a meeting for fags.”) No, it’s all swept into the great gulf: obviously the program “works if you work it”, so why make any changes?
But I have come to believe that if the program works, it is because people sublimate their individuality, their power to differ, discern and object. The fact that the 12 steps have been applied to every addiction and disorder in existence alarms me, as if the steps truly are the holy grail of recovery, unassailable, irreplaceable, and beyond question.
My irritability mounting as the years went on, I finally hit a real crisis in 2005. I had suffered from some kind of psychiatric disorder all my life, and in spite of years of good remission I feared a return, but was repeatedly told in AA that it would never bother me again if I stayed sober and constantly relied on God. It was obvious to them (though not to me) that it had all been caused by the demon alcohol.
I secretly took two drugs to control my whatever-it-is (and in all that time I’d never had a correct diagnosis, because the psychiatric system is so incompetent, abusive and full of shit that it deserves to be torn down forever). Suddenly I learned over the ‘net that both these drugs had been recalled at the same time. My doctor had no idea this had happened. So I was left with a choice: try something new, as my doctor recommended, or go “drug free”, as all my AA friends had been urging me to do.
My first reaction was a huge flush of euphoria, of tremendous energy, and an eerie turning back of the clock. I had never had so many compliments about my appearance: I looked ten years younger! Looking back on photos of that time, my eyes were like pinwheels and I was constantly beaming, but apparently no one thought there was anything wrong with this.
Oh, and the compliments on finally being “clean”! “Oh, thank God you’re finally off all that stuff.” “I knew you could do it!” “See, you don’t need to lean on pills because you have God in your life.”
My sleep was whittled down slowly, but by the time I was down to two hours, strange things were starting to happen. In deep hypnosis (by a friend who didn’t know what he was doing), I had an encounter with the Divine that was completely shattering. Almost at the cost of my life, I learned that “meeting God” isn’t at all peaceful or pleasant. The ancient belief that we will die if we see God face-to-face turned out to be true.
The sickening free-fall that followed, the dive into a depression that pushed me below ground, is beyond my powers to describe. It was three years before I began to feel like a human being again. I am now on five drugs and have finally found a decent, competent psychiatrist on the recommendation of a friend. I no longer take medical advice from people who aren’t doctors or try to “heal myself” on milk thistle or coffee grounds But when I think how close I came to giving up and committing suicide, it makes me shudder.
AA did not help me during the most harrowing time of my life. All I got was more unhelpful rhetoric. I wasn’t surrendering, I wasn’t practicing the principles, I wasn’t adhering to the tenet of “no mind-altering substances” (another thing that’s not in the Big Book, but often “quoted” by members with a cigarette in one hand and a cup of coffee in the other).
In other words, it was my lack of commitment that had made this happen. Almost everyone assumed I had “slipped” and was drinking again (which I wasn't – I had a healthy terror of the stuff by then). At first it was subtle, but then I felt roped off, excluded, unable to strike up a conversation with anyone. I stood in the crowd after meetings looking at a lot of turned backs. Even my sponsor always seemed to be busy.
I had been a loyal, sober member of the program for 15 years.
It didn’t really occur to me, because I had been so thoroughly indoctrinated, that there were other, equally effective ways to be peacefully sober. So I ventured out. I rediscovered a close friend who had also dropped out, and we compared notes. I began to realize that in any other case, if a human being were relentlessly exposed to the same simplistic information over and over and over again, it would be reasonable to assume they “got it” and wouldn’t need any more exposure. Do we go to Sunday school until we’re 47? Do we need to have the Golden Rule blasted into our ears by loudspeaker every morning?
OK, I realize that if AA no longer means what it used to, I don’t have to attend. But the guilt still sometimes jabs at me like pinpricks, even two years after I left. The pity in Jim’s eyes, the sense of “oh, she’s going to fly apart at any minute” was palpable. In his view, there is simply no way that an alcoholic can ever stay sober and be happy and productive (though the program is not very big on “productive” and even seems to discourage normal ambition) without relentless exposure to the principles of the program.
I hope I don’t drink again, but I know there is no guarantee I won’t. I am profoundly committed to the sober life. I do appreciate what I was able to learn from my many years in AA, but I don’t think I’ll attend meetings again unless my view changes or I find myself in a dangerously slippery place. And if I do, I will not expect “fellowship” or any kind of a welcome. I can imagine what they would think if they saw me again: some smug or even pitying version of “I told you so”.
I no longer see AA recovery as real recovery: as with “that old-time religion”, no one questions the tenets, assuming they are infallible. Longtime members creep me out. They are broken records of recovery, parrots fed on the same bland diet, grateful to be huddling together in a place where everyone accepts them and nothing ever changes.
But that’s not life. Things don’t stand still except in old Jimmy Cagney movies, forever frozen in time. Life necessitates constant adaptation to change which is often unexpected, wrenching and unwelcome. But we are not taught that in AA. We are taught to rely absolutely on God “as we understood Him”, to believe that everything happens for a reason. When adversity hits, we’re told it’s “all in God’s plan”.
If this is so, then I think I’ll make a plan of my own.
Hey, if you're not cool enough to know what Mad Men is, why are you reading this?
Jon Hamm is one of those actors who was sleeping in a pupa for 10 years before finding the role that not only defines him, but a whole era. The show's executive producer Matt Weiner has been quoted as saying, "Mad Men IS Jon Hamm."
Watching the show is like the Time Tunnel or something. I step across the thresshold into the wonderful land of Ahhhhhhhs. Period details don't just leap out at me, they jab me: the "Kennedy, Kennedy, Kennedy" TV campaign jingle I hadn't heard since I was five; the "High Flight" TV signoff while Pete Campbell was screwing an anonymous sweet patootie (with her elderly mother on the other side of a folding door); Don Draper's little kids running around with dry cleaning bags over their heads.
I could go into all the machinations and intrigues of the advertising agency Sterling Cooper, but let's not, shall we? Recently they canned art director Sal Romano, my next-to-Don favorite, maybe for being gay or too nice or something. Meantime, Don trudges on. At the end of the third season, his company has disintegrated, his wife has run off with some ugly-looking Senator whom she doesn't love, and he has run out of Lucky Strikes for the third time today.
There is a weirdness about Mad Men (i. e. Robert Morse as the eccentric company Zen master, Bertram Cooper: where have we seen him before? He starred in How to Succeed in Business Without Really Trying in the early '60s, perfect period timing, not to mention Mad Men irony), a sense that, in spite of all the deja vu, we've never quite covered this territory before. A man can get his foot run over by a John Deere tractor during a drunken office party (causing the cynical Roger Sterling to quip, "It's like Iwo Jima out there"). A thick-headed husband can get brained with a vase. But most of all. . . most of all, we can spend some quality time with Don.
Don has many faces, the hardened masked face of the office, the creased-brow expression during the numerous boyhood flashbacks (the only part of the show I really detest), the softer face when he is with his kids (and in spite of being emotionally crippled, he really does love his kids), the roughed-up, carnivorous, rrrrrrrrArrrrrrw! face when he's in bed with some woman (a different woman every week). Yes, in bed he's a whole 'nother guy. Every once in a while, he even screws his wife. God, what a body, and he has that good man-smell that somehow mysteriously comes across on the screen. (Men either smell good - George Clooney, Harrison Ford - or they don't - Matthew McConnaghey, Brad Pitt). Just enough hair, and a build that is devastating but somehow doesn't call attention to itself.
So what would it be like to have sex with Don Draper? Has he read the Kinsey Report? (I don't mean that loser guy in the office.) Does he know what a clitoris is? Does he, "you know"? Do "everything", as Elaine used to say on Seinfeld? They can't show too much, of course. But it's implied. "I might scream," one of his conquests, a naive young school teacher, gasps. "Don't," Don replies. Another time, well, he ties someone up, but she deserves it because she's such a slut.
And what is Jon Hamm reallyreally like? The photos I see show a goofier person, his smile a little too broad. A person who can't quite believe his good fortune at being famous, at having a really juicy and challenging part at last (and according to legend, he spent a whole decade as a waiter). I think he's probably pretty hyper. But seems to have one steady girlfriend, un-Draperlike. He gave a long interview for the Advocate, and for a moment I was heartbroken, afraid it was maybe Sal he loved all along. But then they mentioned the girl friend, and everything was all right again.
The thing about Jon Hamm is that he is a somewhat more rugged version of Anthony Perkins in his youth. Perkins had a sort of supernatural beauty before age and AIDS withered him up into an old walnut. Hamm naturally has a sort of GQ look, that "I was born to wear a tux" aura that is so rare in men. Cary Grant had it, but I've never felt any sort of attraction to him (in spite of the fact that he was probably also a good-smelling man, if gay).
So how does JH smell? A hint of warm sandalwood; some aftershave remeniscent of Old Spice; a neutral deodorant we can't name; a soupcon of bourbon, but maybe from yesterday; Lucky Strikes, not the smoke but the unburned shreds of tobacco with its golden, molasses-y scent; fine quality wool; leather jacket worn earlier today; clean shirt, with the man-smell just barely sifting through.
Sheer torture.
Friday, June 11, 2010
Let's slip away, shall we?
Thursday, June 10, 2010
"AND. . they are mild"
In case you've been wondering where I've been over the past few days (for I am sure my hordes of readers will be worried about me), I've been trying to pull myself out of a funk of non-writing, based not so much on the work itself as the miserable process of trying to get it noticed.
So I'll do something else for a change! Something besides ordering Minnie Mouse panties (size 4 - they're not for me) or out-of-print books or cheap DVD sets on-line.
Ah. Cheap DVD sets. This takes me to an orgy I allowed myself to indulge in yesterday, with deep regret later: I think I watched about a billion ads on a 3 DVD set called 1001 Classic Commercials (and I haven't even looked at Disc 3).
These weren't as fascinating as I'd hoped. I love old ads - maybe it's the reason I watch Mad Men with such fervor (that, and Don Draper's magnificent body, often depicted half-nude). The reason being, this was a very sloppily-compiled set. Ads were slapped on the discs with very little care for the quality. Ironically, the '50s ads were often in pristine condition, in the kind of crisp black-and-white I enjoy in old movies.
The ads from the mid- to late '60s were atrocious, barely discernible in the blur of neon orange. You have to wonder what happens to color film over the years, if it rots or melts or what. I skipped over these very quickly. They never should have been included.
Ads are a-spose-ta tell us everything about a culture at any particular moment. Aren't they? Women all seemed to want to look like Donna Reed, her blonde puffed helmet hard enough to repel schrapnel. One hair spray ad claimed that "your hair will still feel like hair", as if that were an aberration. Men's hair products were simply disgusting, rendering a decent head of hair into a slick of oily black sludge full of comb-tracks. Supposedly, women loved this: "they'll love to run their fingers through your hair!" Eeeiiiicccccchhhhhhhhk-k-k-k.
I didn't realize before how obsessed these early ads were with proper meals, nutrition through the warped lens of the 1950s. The words "wholesome" and "nutritious" popped up everywhere. Vitamins were mentioned constantly. There were modern-day wonders like canned zucchini (hmm, what's a zucchini?) and Tropi-Kai Mixed Hawaiian Fruits (? Probably another variation on fruit cocktail. Mmmmmm, those gaudy red maraschino cherries.)
"Eat well. . . but wisely," the authoratative male voice-over advises us. Right. Jell-o was nutritious, apparently, as was every kind of sugary cereal (all made in Battle Creek, Michigan - oh, how I remember sending away those box tops for a plastic fire engine!). This strange guy, a nutritionist called Euell Gibbon, told us that all sorts of bizarre things were edible (holding a cat-tail in his hand), then said he loved Grape Nuts. Did no one else see the irony?
No one knew how to pronounce "protein": it was "PRO-tee-an" (a term no doubt conflated - remember that term, boys and girls? - with "protean"). This was a whole different shoe size. What sort of yearning was lurking under the glossy surface? You judge.
Then came the creme de la creme of astonishing advertising: the cigarette commercial. All these had very catchy jingles, and mostly depicted young people running along beaches with dogs. "Kent. . . satisfies best," "Come all the way up to Kool", "Winston tastes good like a (bop-bop) cigarette should." This one has become infamous on the 'net because of a cartoon ad of Fred Flintstone and Barney Rubble smoking in the back yard while their wives slave away at the yard work. At the end of the show Fred lights Wilma's cigarette while he sings the jingle wildly off-key, and she takes a luxurious drag. The shot of Bedrock at night while the credits roll is overwhelmed by a giant sign that says "WINSTON". Can't hurt the little buggers, can it?
Camels brag that they send hundreds of thousands of FREE cigarettes to veteran's hospitals every year. Hospitals. Where most of the men lie dying of cancer? Denial was rife in the ads, constantly mentioning how mild and easy on the throat these sticks of dynamite were. Some were even recommended by doctors. A particularly tough and virile man (and most of the men were tough and virile, no pansy-ass fags here) claimed, "It's a treat, not a treatment."
Anyway, the cigarette ads put me in a stupor after a while, so I had to dwell on something else: the odd popping up of celebs, some of whom were not yet famous. Gene Wilder (his nebbishy voice unmistakeable) did two voice-overs, one for Alka-Selzer ("Ah! The blahs!"). Alan Arbus, the psychiatrist on M*A*S*H showed up. I swear I heard Mel Blanc's voice more than once (the Frito Bandito?).
The brilliant Buster Keaton, a man who worked constantly until his death at nearly 70, did a perilous pratfall backwards off a platform, making us wonder how he ever survived.
Jack Gilford did his charming thing ("When it comes to Crackerjack, some kids never grow up"). A very drunk Arthur Godfrey did a Lipton's Chicken Soup ad as part of his show (for in the past, hosts had to do the ads). "The chicken is there. You might not see it, but it's there."
After a while the whole thing was a blur of impressions, some of which I remembered from my childhood: "Gaylord, when you pull his leash he walkety-walkety-walks with you (arf, arf!)". "Mystery Date". Lucy and Desi, looking at each other fondly and smoking. Sugar Bear sounding like Dean Martin. A toy called the Great Garloo, some sort of remote-control robot on a long cord. And oh, Chatty Cathy. The doll from hell!
You can't see the angst and despair. But it's there.