Drop dead. Plop. Flop.

I don't know how I get myself into these moods. Dragging bottom emotionally for no reason that makes any sense, except that it's December, I thought I'd look up some Christmas poetry. I found one by John Betjeman that was quite nice, if long - but it fell apart by going all religious at the end, with babies in stables, etc., and ending with "God was man in Palestine/And lives today in bread and wine". Way to wreck it, John.

William Topaz McGonagall's atrocities occurred to me, and I wondered if he had done any Christmas poems (for the only thing better than a good Christmas poem is a bad Christmas poem - but it must be monumentally bad, not just dirty or jingly or a stupid takeoff of Clement Moore). But I've already "done" McGonagall in past posts, and I'm a bit sick of him, to be honest.

I found a horrible Robert Frost poem in which a man pounds on his door of a snowy evening and asks if he can cut down all the lovely snow-sparkling pines on his property to sell as Christmas trees. And here Frost hums and haws over it, turns it over in his mind, thinking: well, here are the advantages in it; and hmmm, here are the disadvantages in it; and: AIIIIIEEEEEK! Cut down all your friggin' trees?? What are you thinking? I guess back then it must have seemed that there were trees enough, that they were endless, and just a crop to be managed like any other. But I was so upset at this point that I didn't even read to the end.

Discouraged, I threw away Christmas and widened my scope to include any old poetry that was sublimely bad, but it's hard to find truly awful stuff. I found articles quoting three or four weak lines in, say, Tennyson. Auden once used a bad adjective, and somebody found a pun in Shakespeare, comparing an orange to Seville (or was it servile?). Well, who gives a shit about that? I wanted bad, and I wasn't getting it.

Until.

Until I found. . . This. 

A Tragedy

Theophilus Marzials

Death!
Plop.

The barges down in the river flop.

Flop, plop.

Above, beneath.

From the slimy branches the grey drips drop,
As they scraggle black on the thin grey sky,
Where the black cloud rack-hackles drizzle and fly
To the oozy waters, that lounge and flop
On the black scrag piles, where the loose cords plop,
As the raw wind whines in the thin tree-top.

Plop, plop.

And scudding by

The boatmen call out hoy! and hey!
All is running water and sky,

And my head shrieks -- "Stop,"

And my heart shrieks -- "Die."

*          *          *          *          *
My thought is running out of my head;
My love is running out of my heart,
My soul runs after, and leaves me as dead,
For my life runs after to catch them -- and fled
They all are every one! -- and I stand, and start,
At the water that oozes up, plop and plop,
On the barges that flop
                              And dizzy me dead.
I might reel and drop.
                                                Plop.
                                                Dead.

And the shrill wind whines in the thin tree-top
                           Flop, plop.
*          *          *          *          *
A curse on him.
                            Ugh! yet I knew -- I knew --
If a woman is false can a friend be true?
It was only a lie from beginning to end --

My Devil -- My "Friend"

I had trusted the whole of my living to!

Ugh; and I knew!

Ugh!

So what do I care,

And my head is empty as air --

I can do,

I can dare,

(Plop, plop

The barges flop

Drip drop.)

I can dare! I can dare!

And let myself all run away with my head
And stop.

Drop.

Dead.

Plop, flop.

                                              Plop.

---

                                        [-- from The Gallery of Pigeons (1874) ]

As if this bounty weren't enough, I found these little notes attached to an article about him, claiming that Marzials, not McGonagall, was the worst poet in the English language:

"Theo Marzials, the last of the Victorian aesthetes, who lived on in rural retirement, addicted to beetroot and chlorodyne (morphia, chloroform and prussic acid), for two decades after the world thought him dead. In the 1870s, as a young man with long hair, flowing moustaches and a silk bow tie over his lapels, he worked at the British Museum. According to Max Beerbohm, the great Panizzi himself, founder of the round Reading Room, was one day surprised to hear a shrill voice crying from the gallery: "Am I or am I not the darling of the Reading Room?". . .  Marzials almost outlived danger. "On the last occasion when I happened to catch sight of him, looking into a case of stuffed birds at South Kensington Museum, he had eaten five large chocolate creams in the space of two minutes," wrote Ford in 1911. "He had a career tragic in the extreme and, as I believe, is now dead." But he wasn't. He was living in a farmhouse room in Colyton, Devon. The bed, occupied day and night, had a saucer of sliced beetroot beside it, the smell of which mingled with the fumes of chlorodyne, the smoke of an oil lamp and the steam of a stockpot perpetually simmering on the
stove."

This is disjointed as hell because I've edited 300 or so words out of it, so who knows who "Ford" is, but then again, who cares? The important thing is that I have found a truly horrendous, a harrowingly bad poet, and this opens the door to all sorts of posts about him. Or not. Depends if I can find anything else. Oh, here's one -

The Ghost of Love

by: Theophilus Marzials (1850-1920)

The wan witch at the creepy midnight hour,
When the wild moon was flying to its full,
Went huddling round a damned convent's tower,
From out the crumbling slabs or tombs to pull
Some lecherous leaf or shrieking mandrake-flower.
Beneath she heard the dead men's voices dull;
Around she felt the cold souls creep and cower;
In hand she held a grinning damned's skull!

Then through the ruin'd cloisters, strangely white,
T'wards the struck moon, all swathed in colod grave-bands,
She saw dead Love wringing his hollow hands,
And gliding grimmer than a dank tomb-light.

And with a shriek she rush'd across his path--
And now the hell-worm all her body hath!

The problem with this one is, as Zero Mostel says to Gene Wilder in The Producers: "Nah, it's too good." In fact it's neither good nor bad, and is as purple as most Victorian stuff was. But it strikes me as bargain basement Gerard Manley Hopkins, and even a pale photocopy of Hopkins has a certain power behind it.

I don't know what "colod grave-bands" are, but maybe they played gigs at the cemetary. Were they people of "colo"? We'll never know. (Could be a typo, also.) So even at being the worst, Marzials wasn't the best. Or the other way around.

MARZIALS DISH. This was all I could find about his sex life, and it came from Wikipedia so it MUST be true:

"The relationship between Marzials and fellow author Edmund Gosse is debated, with some claims that their relationship was more than platonic."

But wait, there's more. . . a truly cheesy poem!

We have seen the Queen of cheese,

Laying quietly at your ease,

Gently fanned by evening breeze --

Thy fair form no flies dare seize.

All gaily dressed soon you'll go

To the great Provincial Show,

To be admired by many a beau

In the city of Toronto.

Cows numerous as a swarm of bees --

Or as the leaves upon the trees --

It did require to make thee please,

And stand unrivalled Queen of Cheese.

May you not receive a scar as

We have heard that Mr. Harris

Intends to send you off as far as

The great World's show at Paris.

Of the youth -- beware of these --

For some of them might rudely squeeze

And bite your cheek; then songs or glees

We could not sing o' Queen of Cheese.

We'rt thou suspended from baloon,

You'd cast a shade, even at noon;

Folks would think it was the moon

About to fall and crush them soon.

James McIntyre

I don't know what to say.

April - Deep Purple

Wild Orphan by Allen Ginsberg

Blandly mother
takes him strolling
by railroad and by river
--he's the son of the absconded
hot rod angel--
and he imagines cars
and rides them in his dreams,

so lonely growing up among
the imaginary automobiles
and dead souls of Tarrytown

to create
out of his own imagination
the beauty of his wild
forebears--a mythology
he cannot inherit.

Will he later hallucinate
his gods? Waking
among mysteries with
an insane gleam
of recollection?

The recognition--
something so rare
in his soul,
met only in dreams
--nostalgias
of another life.

A question of the soul.
And the injured
losing their injury
in their innocence
--a cock, a cross,
an excellence of love.

And the father grieves
in flophouse
complexities of memory
a thousand miles
away, unknowing
of the unexpected
youthful stranger
bumming toward his door.

New York, April 13, 1952

As I went out one morning

(Author's note. I'll be damned if I remember writing this, but it has to be mine because I can't find it anywhere else. As I Walked Out One Evening by W. H. Auden is perhaps my favorite poem, so maybe it got the juices flowing. In any case, I must have borrowed some imagery here and there. Auden I'm not, but we must wade in.)

As I went out one morning

Walking the primal road

My shoulders were bent over

With an invisible load.

And down by the creek where the salmon

Sing all day in the spring

I heard a man with holes in his clothes

Say, “Love has no ending.”

I wondered at his heresy

He wasn’t supposed to speak

Of things he did not understand

And shouldn’t even seek.

“I love you, Lord, I love you,”

the ragged man proclaimed,

although his face was badly scarred

and his body bent and maimed.

The man was clearly crazy

For as he spoke his rhyme,

The salmon danced in the shallow stream

In fish-determined time.

I didn’t try to love him

But I loved him just the same

For he broke the diver’s quivering bow

And called his God by name.

“Oh tell me, man, oh tell me,”

I cried in my anguished state,

“What is the secret of the world?

Where is the end of hate?”

And all at once his face had changed

To an evil, ugly mask

His body had become the hate

About which I had asked.

“How stamp this mask into the mud,

How keep despair at bay?”

“You can’t,” he told me, grinning,

“But my God can point the way.”

“How dare you speak of God, you wretch,

When God’s abandoned you?

How dare you use the Holy Name?

He doesn’t want you to!

Your life’s just spent surviving

With the sidewalk as your bed

And taking poisons in your veins

And scrambling to be fed.”

The man just stood in leaves and mulch

While the salmon sang and spawned:

“Just see the other side of me

And tell me I am wrong.”

Another face appeared just then

A face all beaming bright

Its eyes were streaming like the sun

With pure mysterious light

“You blinded fool, you stand before

A drop of mist made rain

An eye that Paradise looks through

That holds both joy and pain.”

“I cannot understand you, for

You play such games with me!

How can you masquerade as God

And tell me how to see?”

“No one knows how Life began,

From Nothing came our birth.

A stir of seething molecules

Sparked all the life on earth.”

“Don’t tell me, wretch, you are the one

Who made this world come true!

Imposter, get out of my road,

I cannot look at you.”

“Just so,” the man said, streaming light,

“For no one knows the why.

But you will be forever changed

By looking through my eye.”

"You had me at hello"

Visit Margaret's Amazon Author Page!

http://www.amazon.com/-/e/B001K7NGDA

For nothing now can ever come to any good

  Visit Margaret's Amazon Author Page!

http://www.amazon.com/-/e/B001K7NGDA

The Diary of Anne Frank: a cycle of narrative poems (part one of four)

The Red Diary

A cycle of narrative poems inspired by the diary of Anne Frank
by Margaret Gunning

Part one of four

                                                            To the memory of Anne Frank

 I remember my affliction and my wandering,

the bitterness and the gall.

I well remember them,

and my soul is downcast within me.

Yet this I call to mind

and therefore I have hope:

Because of the Lord’s great love we are

not consumed,

for his compassions never fail.

They are new every morning;

great is your faithfulness.

                                                                    - Lamentations 3: 19 - 23

                                                        INTRODUCTION

      Very early on a summer morning, I had a long and strange dream about Anne Frank.

     This came after what seemed like an eternity of dryness and lack of inspiration in my work, when the ground was so parched the flakes of earth curled under the sun.  In the dream, I was incarcerated in a Nazi prison camp.  I was very earnestly trying to put together a book of my own, a sort of diary, only it was being compiled according to a rigid set of specifications, many of which made no sense.  I was (as it were) only following orders.

     In this dream, I had a certain awareness that I would soon be executed, though I was not sure what I had done to deserve it.  This caused me more resignation than fear.  Then I was looking through the original of Anne Frank’s diary, only the pages were made of a very sheer, fragile, almost iridescent glass, and were full of photographs and ghostly, glowing images.  There were no words.  I said to someone beside me (perhaps a fellow prisoner), “This life means something, no matter how short.  It stands for something, and it will be remembered.  It is a lesson.”

     Then I was actually standing in the presence of Anne Frank, small and dark and intense, exactly as she appeared in her famous photographs.  Without speaking the words aloud, I asked her, “You know how this ends, don’t you?”  She knew, and I knew that she knew, even though she did not say a word.

     There was an extraordinary feeling of touching her essence, as if there were no real border between us, even though in this dream I was not myself, but a soldier, a man.  The rest of the symbolism and puzzles of this dream remain a mystery, some riddle my psyche would rather I not resolve.

      At about the same time, something unexpected happened: I began to see a lot of newspaper and magazine articles about Anne Frank, as the world marked the 60^th anniversary of the discovery of her hiding place in Amsterdam.  She would have been 75 years old at the time I was writing, probably a mother and a grandmother, and it is impossible for me to believe that her remarkable writing would have stopped in her youth.  This sense of anniversary and of what might have been made the writing experience especially poignant for me.

     The strange vision I experienced on that summer morning was so vivid it affected me almost like an electric shock, forcing me to take a look at the extremes of human valour, humble self-revelation, sacrifice, art. . . all the things I admire and crave, yet fear that I lack.   My immediate reaction was feeling that I was not worthy to write about this, that I had no claim on Anne Frank or anything she stood for; I am not a Jew, I don’t remember the war, and at the time of the dream, I had not read Anne’s diary for some thirty-five years, so my memories were hazy at best.

     But something compelling was set in motion by this dream, and I did begin to write, even in the face of my doubt and fear.  The dream also compelled me to re-read the diary, this time in the “definitive edition” of 1995, which includes a wealth of material not present in the carefully edited version I had read as a girl.  It seems that the world is now ready to encounter a more human Anne, sometimes angry and critical (especially towards her mother), and always true to her name in her frankness about sexuality, spirituality and all the abiding mysteries of life.

     Daily I would read a section of the diary, no more than twenty pages at a time, as more than that would have been overwhelming.   Daily I struggled to respond in poetry to this astonishing document, so well written that it would be the envy of any mature professional writer.  At the same time, I was reading biographical material from other sources to fill in the background.  I also discovered the superb Oscar-winning documentary film Anne Frank Remembered, which I highly recommend to anyone interested in this compelling subject.

     Through writing this long poem, I began to re-experience traumatic events in my own early life, and I had a decision to make as to whether to include them in the work.  In the final analysis, I felt I had little choice, as the material kept presenting itself, more and more insistently.  It was a creative risk I had to take, in spite of my continued struggle with an unresolveable dilemma: how dare I claim to have suffered in the face of the horrendous abyss of the Holocaust? 

     Though I did not completely lay this internal battle to rest, I did continue with my poetic response to Anne’s diary until it was completed to the best of my ability. Though much of the original dream remains a mystery to me, I believe it was a gift of sorts, as well as a creative spur. I was being asked, even invited, to take a deeper look at something powerful, something ultimate, perhaps even transformative.  In the face of my own doubt and fear, I had to follow this bright red thread wherever it would lead me.

  

                                                       DREAM OF ANNE FRANK

Dream

when I opened your book of pages

a glass butterfly with manifold wings

I knew I had no pages

except according to directions

that made no sense:  I was only following orders!

but you were there, a slip of a girl

a slice of pure meaning

pure illumination

and sacrifice

and I wondered how I dared to look – knew

I was not worthy to look,

but had to look – could not avert my eyes,

as you could not avert your

steady brown gaze, those eyes that saw

to the core of so many things.

I was some sort of broken soldier

imprisoned,

except I was on the wrong side,

always in the wrong. . .  and commanded

to make a book that had no meaning,

according to illogic’s rules.

And I obeyed.

I always followed orders,

so that my book had no meaning

and no sense.

Your book shone like

gold teeth, like eyeglasses

in a heap,

frail hoarded visions,

all the images

of the millions

who can no longer see.

How could you know at fourteen

what we lose when we age, the clarity

that saw through surface grumpiness,

bad smells, bad temper

to shining selves in a war for integrity.

Shut away, you blossomed.

Impossible.  Impossible that you could

bring forth such clarity, such an account:

you were only telling what you saw,

but you said everything, held nothing back.

Such hard truth.  Such audacity.

Destroyed:  yes, snuffed out

by other humans; will my mind ever

comprehend the reeling contradiction?

Is this why I despise myself?

What sort of Nazi am I, that tramples the

butterfly,

that pulls out gold teeth by the roots?

 

 Forgiveness

 Is forgiveness impossible

in being on the wrong side?

Can I shut up the yammering Hitler in my

head?

My dreams are grimy newsreels

of pompous oppression

and silently shrieking crowds

that fall into lockstep,

the fresh-faced, wholesome youth

who gaze up smiling

at the face of their saviour.

Anne floats above all.  Freed.

Not held to this earth,

this place of pain.

But we needed her.  We needed her to stay.

Her vacancy is like the cavity of a

pulled tooth.

We will miss her forever.

My heart slowly turns

inside-out

and I am eviscerated,

my body an empty cavity

through which a raw wind blows.

I am not a Jew

 But I never knew her.

She was never mine.

What claim do I have on her?

I am not a Jew.

On the wrong side.  The other.

Not the one who saved.

Not the one who redeemed.

I would not hide a Jew.

I would not risk that shadow in my house.

My heart skulked, scurried like rats.

My neighbor left a loaf of bread on the doorstep

daily until the famine was over.

I kept the bread for myself:  shooting Jewish dogs

in the head.

My soul writhes.

There was no other.

I was the Jew.
But I could not see.

 Anne

You appeared to me

quite early in the morning,

and for all the world

it was as if I was looking at you

straight and clear

as you were in life,

small and dark and neat,

graceful as a young tree,

with a charming smile and a dimple,

lively eyes

and a brain like chain-lightning.

Such small frail shoulders to support

so many millions,

the fragments of hope,

just enough,

just enough to carry on.

For these words, these words,

I will live another day,

I will not end this,

twist though my heart might

in anguish,

all meaning flown away.

One small pure flame of integrity

will sustain my life, will carry me through

the long

and impossible night.

 Forced bloom

 You said so much

about life in captivity.

You said so much about proximity

forced by circumstance

(cruel, unusual)

and forces of history

meted out in matchsticks, daily bread

and bickering over the least of things.

Bread, and soldiers

and marching steps

and radio broadcasts that crackled with static

and import

you must have known where you were

in history

even as young as you were,

that someone had to do it,

to bear witness to the dailiness, the strain,

the tiny flashes

of inextinguishable joy.

What gave you such steadiness?  I quail before you.

My head spins in astonishment.

Life had not taught you that you couldn’t;

and so you could, and did.

Barely in your teens, your gift was full-blown;

you knew you were doing the work.

And what is more, you had the valour

and the persistence

to keep getting up in the morning

to face all those people

who got on your nerves

who barely comprehended you

(even if they loved you),

who could not tell you anything,

offer any hope, any sense of a way,

a way back to life in full.

The overpowering tectonic forces of history

molded you, matured you

before your time,

forced like a rare orchid

into rich bloom

in a stifling corner.

A certain fearlessness

sustained you,

though the grownups must have been

paralyzed with anxiety,

barely able to sleep or work or make love

in the shadow of unspeakable fear.

Was it your youth, your spirit,

was your courage so much greater,

or did your daily words, your task,

put the heart in you

while the others sank

in anguish and despair?           

                         

                                                                  THE DIARY 

It is a holy document.

One would expect a grand binding

of leather and gold,

or parchment paper with gilt edges,

but instead it’s a jolly little thing,

gaily covered in red-and-green plaid

with a lock and key for privacy.

An ordinary girl’s diary, a birthday

present, a potential, a book of pages,

and for you, with such a gift,

a companion.

Kitty, you called it, and it looks like a Kitty

in a bright stylish coat,

fun and flirtatious,

tossing her dark hair, light and careless of heart.

And the early entries

are all about bicycle rides,

and boys,

and testing out your power

as a woman,

though even in this time of freedom,

you felt the menace closing in.

Jews must wear a yellow star,

must badge themselves

with this symbol so strangely beautiful,

two triangles, a double trine of fire,

a requirement, a signal, a delineation,

a branding of otherness,

of look, look, I am a Jew, I cannot hide

what I am,

I must wear it all the time on my breast

right next to my heart

so the enemy can watch me,

can keep his eyes on me,

and use my own symbol of power

and covenant

against me.

Jews must wear a yellow star,

Jews cannot go out at night,

Jews cannot visit with Christians,

Jews must not go to the market

in the day time. . .

and on and on, the restrictions,

the confinements,

closing in like a hand.

Inside this bright plaid coat

fear lurks,

death lurks

yet walks with light step, defiant.

Like klezmer music,

a light spirit is ultimate resistance,

a refusal to be bowed.

And so you sat and wrote:  Dear Kitty.

And this girlish, kittenish companion

caught all your thoughts, received your days.

She sat and listened.

She was fascinated with you.

You focused down, you became absorbed,

and you wrote what you saw.

And he glittered when he walked

Richard Cory

BY EDWIN ARLINGTON ROBINSON

Whenever Richard Cory went down town,

We people on the pavement looked at him:

He was a gentleman from sole to crown,

Clean favored, and imperially slim.

And he was always quietly arrayed,

And he was always human when he talked;

But still he fluttered pulses when he said,

"Good-morning," and he glittered when he walked.

And he was rich—yes, richer than a king—

And admirably schooled in every grace:

In fine, we thought that he was everything

To make us wish that we were in his place.

So on we worked, and waited for the light,

And went without the meat, and cursed the bread;

And Richard Cory, one calm summer night,

Went home and put a bullet through his head.

I remember that we "took" this poem in school, way back in Grade 7 or thereabouts, and the chagrin, the consternation of the class: "But why did he DO that?" "He had everything." "Everyone envied him." "It's not fair." "It's a joke, isn't it?" " That would never happen."

My "favorite" was this lovely statement, which I have heard echoed many times and from many people - I mean adults who should know better, not kids:

"You kill yourself because you're crazy, and you're only crazy if you want to be."

I wonder now, if that kid is still alive, whether he thinks the same way.

I'm not supposed to think about any of this, of course. As one writer said, Robin Williams' death caused many people to suddenly come out of the closet and proclaim, "Yes, me too". But where are they now? No doubt they have retreated in terror, hoping against hope that no one remembers their foolishness.

I've written about this before. Halloween is coming, and in the past I've seen "mental patient" costumes, often with restraints and lurid "nurses" with syringes full of "sedatives". It's funny, isn't it? Come on. Come on, don't you have a sense of humour?

No. If that's what humour is, then no.

My brother was in these "loony bins", "nut wards", etc., on and off for years. I loved him dearly, and by his own admission he was not just crazy but "ca-RAZY". Eerily, I used to compare him to Robin Williams in his madcap ability to riff on outrageous themes, putting on characters and taking them off like masks, only to change at light speed to another subject entirely. One time he did a riff on the '60s TV show The Real McCoys, doing every voice from Grandpa to Luke to Little Luke to Hassie to  Kate to - his personal favorite - Pepino. Some of it was so x-rated that we fell out of our chairs.

He died in 1980, not of suicide as almost everyone assumes, but an accident. Two months later, John Lennon was shot and killed. It was a point of despair in my life.

So what is it about people who seem to have everything, who do themselves in anyway? I think of Phillip Seymour Hoffman, relapsing most awfully into a habit he thought he had beaten. I think of Amy Winehouse drinking a gallon of vodka and poisoning herself at age 27. I think we think they are immune. Not just that they are rich and famous, but loved - aren't they loved, too, I mean by friends and family?

Are they? Is there - is there balm in Gilead?

I have already published a couple of eerily similar photos of Robin Williams with dear friends who hold him so tenderly, he looks like a baby bird fallen from the nest. I once read that people who don't feel loved are like sawdust dolls with a tiny hole in the bottom. It keeps trickling out, almost imperceptibly, until the person is desperate for more supplies to keep from bleeding out.

What got all this started again? Well, it's close to Halloween which makes me think of all those awful mental patient costumes, totally dehumanizing but seen as ghoulishly funny, and CERTAINLY not anything to be offended about.  (You're too sensitive, you know? That's your whole problem.) We don't have Parkinson's or MS or ALS Halloween costumes, but then again, these illnesses are "physical", "real", no one's fault, with the sufferers seen as dignified and courageous, and therefore not frightening or subject to mockery. After all, it would be in very poor taste. 

 It's also from remembering Williams, who seems to have died a very long time ago (but at the same time, only yesterday), but most of all it's because yesterday I bought Billy Crystal's memoir, Still Foolin' 'Em: Where I've Been, Where I'm Going, and Where the Hell Are My Keys? It's typical self-deprecating Crystal humour, but not excoriating, with a sweetness, a gentleness that I have always loved about him. In fact, he is my favorite comedian.

He and Robin Williams were best friends. Closer than brothers, in many ways. This book was written and published before his suicide, but on the back is a quote from Williams that now seems poignant and unsettling: "This book is kick-ass funny and truly unique. A Hollywood autobiography with only one wife, no rehab, a loving family, and loyal friends."

I wonder if Williams secretly feared he had none of those things. It's a bit scary that he focused on that, as if to shame himself for having three wives and multiple trips to rehab.  To imply, almost, that Crystal was a superior version of himself - or, at least, not so scarred, not so vulnerable.

I don't want to go much farther into this because I don't fancy triggering off a lousy day of depression. It wouldn't do anything to change the situation. But oh how I wish people would wake up. I thought of a scenario that might have saved him - everyone has a theory, so here goes, here is mine:

He is pacing the floor, both despondent and frantic, knowing there is no way out of the crushing adversity that is coming at him from all sides. Soon he will be paralyzed from Parkinson's, his career will be over, and he won't be able to take part in the cycling that has kept him sane. Rehab did no good at all and made everything worse. He looks back with shame over the battlefield of his life, and for that moment he can't see anything good about it. At all. He has made a mess of things, and there is only one way out.

Though it is agonizing to do, though he has to stand up to an immense shame that is nearly overwhelming, he goes over to the phone, picks up the receiver, dials 9-1-1.

"Hello. I'm going to kill myself. Come get me, please. NOW."

CODA. From Leonard Bernstein's Mass. I used to carry this around written on a little piece of paper. Once a counsellor took it from me and read it in a sing-songy, Betty Crocker voice, then handed it back to me saying, "Oh, that's nice."

I don't know where to start

There are scars I could show

If I opened my heart

But how far, Lord, how far can I go?

I don't know. 

What I say I don't feel

What I feel I don't show

What I show isn't real

What is real, Lord

I don't know 

No, no, no. . . I don't know.