When good men do nothing

Steve Buscemi - Hitler has only got one ball

In keeping with the festive season, a historic song (they really did sing this during World War II, and no wonder!) sung by the incomparable Steve Buscemi. He has a nice voice, too, and has probably done some stage work, like so many enduring character actors. It's true that Hitler had an undescended testicle, and also really terrible teeth, but I will leave that for a later post.

My lack of "real" posting is due to the stresses of the season. Do you want to hear a whole lot of depressing stuff? No? I didn't think so. Here's Steve Buscemi.

Muslims are the Jews of 2015

If you've followed this blog at all, you'll see that I'm almost apolitical. I stick to popular culture, strange social trends, personal passions (including my favorite, obsolete technology), and random bizarre-iana, with a few swipes at the Writer's Life (such as it is). But something happened today that sickened me so much, I had to write about it. A person I thought I knew well posted the most bigoted video I have ever seen. A woman was ranting in a continual stream without taking a breath, blaming "the Muslims" for all the evils in the world. The point seemed to be that she came from a Muslim background herself, so she knew the score and couldn't be wrong. 

When confronted with the jaw-dropping bigotry of this kind of thing, people always backpedal rapidly, saying oh, no, no, we didn't mean ALL Muslims! Then why did they not say "Muslim extremists" or "Muslim terrorists"? No, all the way through this video which everyone praised so highly, she referred to "the" Muslims, a name that reminds me, most sickeningly, of "the" Jews during World War II. Below are my journal reflections on this gut-sinking thing, followed by my response to the video on Facebook, which will no doubt provoke strenuous denial that they did anything wrong. Jeez, can't we say anything at all any more without people being oversensitive?  It will be either that, or "wake up, Margaret, they're taking over the world and you'd better accept it as fact." 

If I cut loose from social media, and I am VERY close to it now, this video will be the last chop.

I was ambushed today by the most hateful thing I have ever seen on Facebook, something posted by a childhood friend of mine whom I knew to be formerly in favour of civil rights. It was a news video about “the Muslims” with a woman ranting and ranting that they represented pure evil in the world and were destroying everything in their path. It appeared with the caption “This brave woman is risking her life to finally tell it like it is!" 

The idea that most Muslims are peaceable is steadily eroding. They are the Jews of our time, and not enough people see it. I could not believe a former friend, an intelligent woman with formerly liberal views, did this horrible thing – it made my guts squirm.  Nobody seems to realize that that little word "the" changes everything, because it refers to the entire group. This changes speech into rhetoric and a diverse group of people into a target. Then they had a ranting and raging man in a turban on the video who just foamed at the mouth about the Koran, making Islam look even more innately violent and destructive, but they could just as easily have shown a white supremacist or a member of the KKK. But in the unenlightened public eye, the knee-jerk response will be, "oh, look at that. One of those Muslims."

As I watched all this, I had an awful, gut-sinking sense of a chess game being played on an ever-more-tilting board. A huge number of people are massing against a select group, and it may end the civilized world because it is Third Reich syndrome. All we need now is a Hitler. People hate Muslims because the media is feeding them lies that they are responsible for every atrocity that happens, and that hatred is only massing and burgeoning. The fact this was posted by a childhood friend just stunned me. She obviously believes this stuff if she’s putting it out there and praising this woman as some kind of heroine. I was more appalled than I have been in years. FB is completely poisoned for me now. 

This is a response to a video which I felt was misleading. Every day now I see news items which no longer differentiate between the Muslim community and "the Muslims" (terrorists) who are behind all the evil in the world. Living in a city which has a very large Muslim community, this gets me in the gut. Quotes from the Koran are pulled out of context to demonstrate how primitive "they" are in what "they" believe. I try to deal with this issue below.

Using this terminology ("the" Muslims, which she used repeatedly) paints them all with the same brush, refers to the entire group and does not differentiate between the peaceful and the murderous. I am being repeatedly shot down for saying this (and it scares me), but the vast majority of Muslims I know personally are peaceable and completely appalled by what is going on. We may not approve of their customs, just as I certainly do not approve of much of Christianity, but the majority are not promoting or performing acts of terrorism and do not support these acts at all. I don't see Muslim families hiding in the bushes in the streets of Vancouver with bombs. 

Saying "the Muslims" are responsible for terrorism and the evil in the world is distorting the truth, just as if we saw the KKK/white supremacists as representing Christianity. As for ideology, let me pull out a few choice Bible quotes: "an eye for an eye", "slaves, obey your masters," "women, submit to your husbands," "women should keep quiet", "I come to bring not peace but a sword" (Jesus). Most Christians do not adhere to these beliefs, but still call themselves Christian. 

The belief that Muslim extremists are behind all the atrocities is not-so-slowly being eroded as Western culture begins to equate "the Muslims" with "terrorists", and "converting to Islam" as synonymous with "joining the terrorists". It is human nature to scapegoat and find a group of people to hate and blame, and this is a formidable force which can unite a society in hatred. This has happened before in history, with disastrous results. The fact this is a woman from inside the culture does not automatically make what she says true. Finally, if a Muslim family moved in next door to you, would you be afraid? Would you try to make friends with them? Would you let your children mix with them? Marry one of them? Ask yourself.

(Post-blog exhaustion. I finally gave up on working on/editing and re-editing this because it was bloody exhausting, and I don't think anyone will be swayed to believe the word "the" has any significance at all. They just don't see it. Talk about nit-picking! Political correctness! But it still makes my blood run cold, and I don't understand why so many people don't seem to know what I'm talking about. Though that's nothing new.)

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The Diary of Anne Frank: a cycle of narrative poems (part four of four)

The Red Diary

A cycle of narrative poems inspired by the diary of Anne Frank 

by Margaret Gunning

Part four of four

To the memory of Anne Frank

Happy

Tears:  sometimes

it is too much for you,

you fold up and sob,

trying to keep it quiet,

contained:  but your grief will split you

if you don’t give it room,

so you draw up your knees

and convulse silently

in the stale attic room

in the dark.

Yet, you write of being happy;

I believe it.

In the midst of all,

in raw raging hell,

in boredom, in despair, in fury with the adults,

in all this, a shy happiness blooms inside,

delicate as white petals,

protected,

held inside your heart

like a sweet secret:

you are happy as only the doomed can be happy,

this day sufficient,

this moment of precious silence,

this sense of God stealing near. . .

warm against your skin,

tender presence, stirring,

life itself,

insistent,

miraculous,

conquering all

by a single intake of breath:

the act of breathing,

beating,

being.

 Not my diary

Then:  a break-in, burglars rattling

suspiciously downstairs, police on the trail,

and a frozen night of terror,

eight hearts pounding. . . all of you

lying on the floor, afraid to move,

a wastepaper basket for a toilet,

and whispers:  hide the radio!

What’s the use?  If they find us,

we’ll have no need for it.

Hide the diary.

No!  burn it –

not my diary!

(“If my diary goes,

I go too!”)

What shall we say to the Gestapo?

Impossible conversations.

Rehearsing for doom.

A raw smell of sweat, of feces.

One night spent crammed together

in a stinking airless room,

bodies churning with fright.

When the threat passes,

suddenly you’re older, years older,

forced through another grinder,

and you write, like one who has lived through

a thousand years of torment,

“We’re Jews in chains,

chained to one spot,

without any rights,

but with a thousand obligations.”

But like the psalmist

who howls in loneliness and anguish,

you still say, “God has never

deserted our people.”

In the midst of all,

you stand; you stand.

“If God lets me live,” you declare

with the faith of a thousand generations,

“I’ll make my voice heard.”

 Doubt

And yet.

In the next breath, the doubt:

you wonder if anyone will ever want

to look at “this drivel”:  your rapt, fascinating

account

turns to dust before your eyes.

Now I know you are a writer,

twisting, impaled on doubt

that never ends,

pressing on in the face of it,

surely the ultimate task.

 Peter

They call it knutscherei:

stolen kisses, closeness, body heat

your heart swaying,

Father worrying, yes, worrying

that you could get pregnant,

all that time spent there in the attic, alone together –

and then what would you do;

but fear and shyness

keep you from venturing further

than a chaste kiss, a caress,

yet this glancing touch

makes your legs turn to water,

you want to surrender,

to press for more,

but jump back from the might of it:

forces unknown,

hungers

stirred, but never satisfied,

wild forces

repressed,

mysteries never probed –

Peter, whom you never would have

given the time of day

if your world had been normal,

now becomes your prince,

your heart’s companion,

your only.

Each day (an interlude)

We are given, each day

only enough to get through;

never more.

We may call this

manna

in the wilderness of our own lives,

with nothing left to gather

at the end of the day,

and only trust

to help us open our eyes again,

face the howling uncertainty

once more.

If the world should end today,

if this should be our last, our final day,

we would not know it;

the unknowing

is a blessing of sorts,

the thing that helped me go to school each day,

keep the secret confined

within my small body,

only revealed after decades

of numbness

and oblivion,

a strange, raw flower

blooming like the spread of blood

in water,

a blossom of despair, of damage

swelling purple like a contusion,

a truth,

surging upward like a germinating seed,

mysterious,

inexorable –

but because true, then unstoppable,

even a gift of sorts,

a reanimating of that which had died,

a return to a wholeness I had never known,

a birth into completeness.

I was given back my life;

yours was taken.

The loss is a slap,

or worse, an amputation –

I want you back,

these words are not enough,

this account is not enough,

we need you here –

I know how the story ends

and hate the ending,

hate this waste, this waste

magnified six million times

until it is beyond

what I can even imagine.

 Afraid

“I’m afraid of myself,” you write,

afraid of what wells up inside you:

you speak of your period,

red hope spreading

from your place of secrets;

you know there is a connection

between this bright bloom

and your passion in the attic:

Father looks concerned, he wants to protect you,

knowing your loneliness,

your fear:  you write,

always in hope,

“I feel liberation drawing near.”

You write:  “Why should I despair?”
There are only three months left

until they take you:  but you do not know that,

or you could not live.

 Stop

Stop the train:  the end of this

I cannot bear;

stop –

 The Annex

Twenty-five months;

a protected time,

suffocating,

hard:  but nothing to what will come;

the cattle car, the uniform

the shouted orders,

Auschwitz:  but never tell me,

for I cannot bear it –

not my Anne,

not this one, but: yes, they all, all –

 Final passage

Sixty years ago, this week. . .

a weariness,

a sense of being overwhelmed,

yet I must read on,

finish it, my heart split

with the effort,

yet how dare I grieve,

how dare I – so far from this,

so safe –

In the midst of all,

not knowing how close you are

to the end of the story,

you study the classics:  “Orpheus, Jason

and Hercules

all waiting to be untangled,

since their various deeds are running

crisscross through my mind

like multicoloured threads in a dress.”

You clothe yourself with knowledge,

still and focused

in your attic room,

deadly calm,

your studies a form of sanity,

of steering –

You dream of a book of your own,

The Secret Annex,

perhaps a novel

based on your time of hiding.

The chestnut tree

outside your window

bursts into bloom, it is May,

the world insists on continuing,

your father receives

three eggs for his birthday,

and you write,

“unless you’re a Nazi,

you don’t know what’s going to happen to you

from one day to the next.”

You see the abyss between

daily pleasure

and perpetual terror:  “that gap,

that enormous gap,

is always there.”

Sometimes you hope for the end,

no matter how terrible,

just to resolve the grinding anxiety;

you wait,

you wait,

the radio your hope,

D-Day, the invasion,

Churchill’s voice,

and everyone glancing at each other,

wondering how to feel,

what to allow,

heads bent, intent,

everyone sweating

in the airless room:  when, when –

and somewhere, in all this

your girlhood has been lost,

stolen by fear

and crowding,

stolen forever:  my heart pounds,

I feel sick,

I want to run,

I want to put the book away,

but it insists, it insists,

listen to me, it says across the gap

of sixty years,

listen to how it was with us,

to how it was –

 Good at heart

Then comes the statement the world remembers,

“I still believe,

in spite of everything,

that people are truly good at heart.”

And a full stop:

ANNE’S DIARY ENDS HERE.

But not the story; not the story.

One day in August, the door bursts open,

and it is over.

Requiem

Mr. Van Daan:  gassed to death in Auschwitz.

Mrs. Van Daan:  dead; date and place, unknown.

Peter:  died in Mauthausen (Austria), three days before liberation.

Dussel:  died in Neuengamme.

Mother:  died from starvation in Auschwitz-Birkenau,

all her bread hoarded for her girls.

The sisters:  taken to Bergen-Belsen

where they sickened and died,

their young bodies

dumped in a mass grave.

A few weeks later the troops arrived.

 The survivor

Pim lived on,

lived to be immensely old,

lived with his memories,

the diary his legacy, his hope;

he married a woman

who came through Auschwitz,

and perhaps

they did not need to talk,

perhaps

the number on the forearm

was enough.

 Miep

An old, old woman is left,

the keeper of the diary,

the one who snatched it from oblivion

in a moment of prescience.

I realize, with shock

that she is still alive,

though nearing a hundred.

Is it difficult to die

when you hold so many secrets?

When Miep speaks,

the world listens.

What she has waited to say

is just as true,

sixty years on.

“Most of humanity

did not even want to know what was happening.”

She speaks simply.

Slowly.

Choosing her words.

No wasting.

An ordinary woman

in an impossible time,

she did what was necessary,

daily,

daily,

for more than two years.

When she speaks, the connection is completed,

the little girl in the closet,

cowering,

the woman afraid to admit

she has suffered

because so many millions suffered more;

it all comes clear in a single, simple statement:

“Anne stands for the absolute innocence

of all victims.”

 To come through

Absolute innocence:

my eyes are opened.

Take away the differences; there are none.

This is what it is to be human:  to be held captive

against your will,

to be persecuted,

hunted down,

violated,

vulnerable; this is what it is

to endure,

to hold on

to integrity,

to hope,

to stay human

through atrocity,

to remain merciful when punished without mercy,

to “be”, to carry on,

to remarry,

to have another child,

to tell the story

over and over

in simple words, direct and compelling,

leaving out no detail

for it all counts toward glory,

to open our eyes

each day

in an ultimate act of courage

to the same light,

yes, the same light she knew

through the merest crack

in the blackout curtain,

hope spearing through the shade,

illuminating:

and this is the lesson,

daily,

daily,

pledged beyond reason

to a future that may never be,

for this is all we have,

and all we require:

the need to breathe

in an airless room,

the need to imagine and plan

beyond a suffocating confinement,

the need to see past the day of despair,

to live beyond,

to pick up the bleeding threads

and make a life,

to lift up our hands

in supplication

and praise

and gratitude

for what is left,

for the valour

and the honour

and the stubbornness

and the grace

to come through.

  

The Diary of Anne Frank: a cycle of narrative poems (part three of four)

The Red Diary

A cycle of narrative poems inspired by the diary of Anne Frank

by Margaret Gunning

Part three of four

To the memory of Anne Frank

Winter

Another turn of the seasons:  it can’t be,

but the ordeal is not yet over,

not even half.  You write

that you take ten drops of valerian

to fight the anxiety and depression,

the sense of no hope

that oppresses your soul.

“The atmosphere is stifling, sluggish,

leaden.”  You feel weighed down.

“Sometimes I think God is trying to test me,”

you write, and who could blame you;

you move towards darkness,

and we know the end of the story,

though you are oblivious:

I know,

and want to weep.

 Suffering

I know nothing of this level of pain.

Just opening your diary

is an effort, to bring myself

to the pages,

their import immense,

too crushing for a girl,

any girl,

even you.

Had you made it to England,

to America,

we never would have heard of you,

and you might be alive today,

a mother,

a grandmother, perhaps:

known for something else,

some other work,

or maybe not,

your life longer, but so much more ordinary.

The medal

 I see a film about a Nazi doctor

who cut off the heads of children,

put brains in jars,

won a medal for his work,

then retired in comfort,

never paying for his crime,

because,

because,

they looked away – all, all,

all looked away;

my mother didn’t come, she didn’t come

when I was ripped,

I know how this can happen,

I bear the scars,

there is a tear, I carry it still

in my body’s darkest place,

a place where flesh split:

but I dared not cry out.

The oblivion is like a drug,

it seeps down the generations,

and children are attacked;

in the film, the survivors

made me weep,

trembling with rage

that this doctor, this doctor –

should win a medal,

should carry on his “work”, should lie

that he remembered nothing;

my mother’s face, blank and null,

it mocks me,

she was supposed to love me,

I was split,

I was split,

I could not help myself

or get away:  but it did not happen.

There are two stories always,

double-faced,

one side

smiling and null,

the government hanging a medal

around the Nazi doctor’s neck

while everyone is smiling, smiling:

brains in jars,

emaciation,

horror,

death:  awards

to the guilty,

suffering to the innocent:  Anne!

In some ways,

you were fortunate to die.

 Alone

“I have an intense need to be alone.”

And you are.

But not in the way you need.

You live inside yourself.  Like all outsiders,

you observe.

Your insight is devastating:  “Father’s not in love.”

You see the lack of love

in your mother’s coldness to you,

and it’s deadly, the way you cut to the truth.

You scare me.  Your writings are disturbing,

they are far more than an account of the war,

they are a merciless assessment,

an evaluation

in which everyone is found wanting.

Then you go to your little corner

and bend your dark head

over movie magazines

smuggled in by Miep,

and daydream about Peter,

and new clothes

and the future. . .

an ordinary, brown-eyed girl.

Sinking

I am sinking

in this material:  every day
I am swallowed,

yet compelled.

I must go in.

I breathe the air of the Annex, thick with anxiety

and the smell of cats.

How much food is left?

How many cans of milk; how many pounds of rice?

Will the Germans blow up the dikes?

Will we drown?

Don’t go in there.  I hear my mother’s voice.

I hear it, urgent.

I hear it in my mind.

I always went in. I could not help myself.

I entered a hell of my own making.

Scenes were scalded into memory.

Horror is a kind of flashbulb,

ensuring a permanent image,

an imprint

on the flesh.

I stand in the Annex; I cannot breathe.

The air is absolutely still,

packed with hostility, with

unexpressed venom,

vibrating with arrested sexual energy,

reverberating

like a distant roll

of what might be thunder,

unless organized into gunfire,

man-made menace

never silent,

never still.

Listen

Listen:  I will attest to the fact

that a little girl suffered,

she could not breathe,

her breath was stopped

by an unspeakable act:

no one would believe the things that were done,

and so it did not happen.

Truth can be undone.

Do you think I do not know this?

Hate, and its first cousin, fear

rip the skeins, unweave

the fabric of what is real:  my flesh

is not enough,

a healed tear

in my body,

 a memory is not enough,

it’s false, it’s implanted:

Listen to the girl.

She knows what she is talking about.

The diary is forged, a fabrication,

the whole thing was exaggerated,

not that many Jews died,

we all know what they’re like,

they dramatize,

they blow things out of proportion:

when I was small,

my breath was stopped

by an unspeakable act.

It went so far down my throat

that I was silenced

for fifty years.

The truth twists my head around

and I fervently wish these memories were false;

I wish those times of dissolution

never happened,

the shock wards,

the detox,

the grinding hell of therapy –

but for some,

truth will never come out,

too impacted by fear,

too heinous to be real,

and so it isn’t,

truth is booted in the face

and shoved in a back ward

lobotomized,

brain circuits cut

to stop the telling.

Tell:  Anne.

Tell.

Tell the story, in your own words

again and again;

tell your most ordinary day,

smiling under the heel of oppression.

I need every word,
I grasp at it, desperate

for such skeins of truth, woven

into the clothing

of reality.

 Don’t think I’m in love

Tears leave dark spots

on the red of your apron.

You wonder if Peter even likes you,

you agonize,

you yearn,

for what, you do not know.

You wonder if anyone loves you,

or if anyone can see you

at all.

Yet you pray, and thank God

for the small irreplaceable gift

of each day,

the immutable fact of Creation,

and all that you

hold in your heart.

In this, you are happy.

It is as if the forces of the War

(the masses of grief, the megatons

of despair)

have compressed you into a gemstone,

made shining amber

from the bleedings of a wounded tree,

the running sap

of sorrow.

Fiery as cognac

warm as your eyes,

it reflects your radiance

and holds your heat.

Tuesday, March 14, 1944

“The food is wretched,” you write,

“and so are we.”

You’re down to rotting potatoes,

pickled kale that has spoiled,

no bread, no milk, no oil –

tell me, do you ever get frightened?

Do you ever fear your helpers will get caught

and there will be no food left

at all?

Miep gets sick; a hole in the safety net.

Terror crowds in from the outside.

It is constant, unrelenting.

You keep your balance by writing:

a death-defying act.

Slowly,

you and Peter become closer,

you speak of sex, while still not touching:

you wonder if you are in love,

what love feels like

or if he cares for you at all

beyond comradeship,

the two of you thrown together

by random circumstance.

You long for more than conversation

but can barely comprehend the feeling,

where it is coming from,

some ancient instinct,

the secret internal workings of hormones,

one drop, then two

coursing in your blood,

nature’s imperative to mate

set alight in your thin fourteen-year-old body.

Like all of us, you are whole,

you have a clitoris, and a womb,

and blood courses through you,

and you ache to touch him, hold him

smell his secret smells,

be one flesh,

yet you know there is danger,

that such congress is forbidden,

a leap into the overwhelming world of

sensation

and response,

the oldest response in the world:

a paroxysm of pleasure,

new for each person,

a spasm of amazement

that life can feel this good

in captivity,

that God does not forget,

that there is compensation for the pain

and misery

of this endless confinement:

the shining joy, the giddiness

of being lifted off your feet

with desire, pulled out of yourself

and every nerve ending

atingle with pleasure

and readiness, for what you do not know,

yet your body knows:  girlish,

yet womanly

and ready or not, these feelings are here,

here in the stuffy attic room

so powerful you forget your growling stomach,

your disgust at the bathroom smells,

the stale perspiration

of constant subdued panic,

the tedium of each day

repeating seven hundred and fifty times

until you believe it will never end.

We know what happens; you don’t,

and this faint hope keeps you alive

when loneliness threatens to devour you,

when the future goes dark,

when your parents become unbearably critical

(and just imagine their anxiety

for your safety):  You have this diary,

these words, this process

sacred,

daily,

your sanity

in a world unmade by fear.

The thing is, Hitler did not win –

we know, because your words survived

beyond yourself,

the frail vessel

that held your essence

dying of despair, yet your words, your words

preserved

for the eyes and minds of the yet unborn

who would draw hope from you

in a million different places.

 By then

By then, at fourteen

when I first read you,

I was a veteran

of hiding,

I knew how to elude the danger,

except that it pressed in on me,

constant,

constant,

and I skipped and smiled like any girl,

and hid my fears,

and absorbed the terror

by day

and by night

and lived on,

amazed at your words:

wondering how anyone

could survive

such a war,

such a war.

 Inside

You write of your inner parts

with surprising frankness:

marvelling that a man could fit inside,

or a baby come out.

There is no one there to tell you anything,

so you work it out for yourself:

this is what I look like,

this is what I see;

this, here, this sensitive place,

this is called a clitoris,

though my mother will not speak of it,

pretending ignorance.

Your body, too, is fair territory

for your limitless curiosity,

your probing intelligence,

your intense need to know.

You realize that every part has a function,

that there is design in your deepest being,

that womanhood, all mysterious,

is nevertheless knowable,

as knowable as God,

that desire is rolling forward

over the barriers

and flooding you,

that your little talks with Peter

are becoming more intimate:  how the air

vibrates with promise,

heavy with the unknown,

a tension you can nearly see.

 The diary

You know much, but not everything:

the voice on the radio

speaks of the value of war diaries,

and everyone looks at you:  Oh, Anne,

you’ll be famous some day,

and secretly you are pleased.

With the sheer nerve of youth,

the optimism, the resilience,

you just assume you will live to see it,

to savour it;

you rewrite your passages, refine them,

ever the writer,

so at home with your gift:  how I envy you.

You report, with the assurance

of a war correspondent,

“Hungary has been occupied

by German troops.

There are still a million Jews

living there; they too are doomed.”

They too?

Does it slip through, then, a deeper awareness

that threads through your courage,

your bright red valour,

does a darker thread permeate the fabric,

does a cold old hand grasp your shoulder

in the night:  we too are doomed?

How do you live with doom,

how do you hold it away from you

so you can breathe, eat, smile,

and continue to write, and write;

what must it take

just to live another day

of the hundreds, and hundreds

pressed behind  the walls

of the factory,

shut into fifty square metres

of stuffy space, blackout curtains

sealing out the day,

doom trembling

around the edges of consciousness

like a subtle earth tremor,

leaving cracks in the foundation,

weakening your resolve.

Daily you rise, and live.

Mr. Van Daan’s birthday

does not go unnoticed:  there is always a cake

made with bad flour and no butter,

and a few small presents,

a tin of sardines, a luxury,

a tiny serving of coffee,

a few tulips from outside:  oh,

outside. . . the smell of flowers

intoxicates you,

and you yearn, and yearn,

but keep yourself in hand,

believing you will live,

and knowing you will die.