Showing posts with label dollmaking. Show all posts
Showing posts with label dollmaking. Show all posts

Monday, March 21, 2016

Naked as a doll





I've been enthralled with the doll art of Marina Bychkova for a number of years now. Every so often I get into a photo-collecting binge - I have whole files of them, and have even made some "fan art", having no visual talent whatsoever. Photos of her disturbingly beautiful Enchanted Doll creations are all over the internet now, along with lots of strong reaction.

Today I got partway through a comments section that seemed to go on forever. It dismayed me how little understanding there was of what - I think - Bychkova is trying to do here. Certain people seem to be shocked that she's making these vulnerable-looking pubescent dolls, often posing nude or semi-nude. Porn! they assume. Exploitation of little girls: shocking!

But could it be that the dolls are deliberately provocative - not in the usual sense (though they can be that, too) - but in the manner of "provoking" us, provoking the viewer into uneasiness and disquiet? And don't these hair-prickling, sometimes unsettling sensations lie pretty close to a sense of awe?





I could barely scratch the surface here in trying to sum up the flavour of the comments. A few seem to get it and are deeply affected, if a bit disoriented, as if lost in the enchanted tangle. But the rest are squabbling over whether or not the artist should be portraying vulnerable, "sexualized" young girls, either pre- or post-pubescent, and whether the whole thing is just "creepy" and "weird".

I think they're missing the point. Just skimming the top off the meaning of "enchanted", you come up with words like this:

bewitched, magic, possessed, charmed, fascinated, absorbed, entranced, captivated, enthralled, beguiled, smitten, engrossed, spellbound, infatuated, hypnotized, under a spell

Here be faeries, not to mention the dragons of deception. Along with threads of captivity, a state that's eroticized by a disturbing number of people, there are definite echoes of sexual thrall. Beguiled (guile meaning cunning). Smitten (ouch!). Infatuated. These mysterious juju-girls express all these haunted, hunted layers, and more. Bychkova's figures are like three-dimensional illustrations of very ancient, primal stories, what we innocently call "fairy tales". Some of them seem to have stepped directly out of the dream state. Others have heroic, aggressive or even macabre aspects which I believe are entirely intentional. These dolls practically scream story to me, and I can't look at them without dark tales multiplying wildly in my head.




But don't forget that these are enchanted dolls (not enchanting), with an alarming habit of doing what they wish. This means that they refuse to stay glued to the pedestal of myth. What grabs people's guts is the immediacy, the living-breathing quality in the waxen, porcelain beauty: we don't want to see the haunted faces of real little girls reflected here, enclosed in glass cases, mutilated and shamed, their value and and passion stunted by a culture that doesn't care about them, except perhaps to commodify them. Nor do we want to see little girls with antlers and spikes and gigantic fly wings sprouting from their heads. It bespeaks a spooky power which might actually be there, perhaps only visible to those with a peculiar kind of night vision.

The purpose of art is not just to please or entertain, but to unsettle, even disturb. I am reminded of Frida Kahlo and her skulls and dead babies and knives through the flesh. These dolls say all sorts of things to all sorts of people, and on many different levels. They command tens of thousands of dollars each, are internationally celebrated, and appear in lavish magazine spreads for expensive perfumes. In some cases, stores have insisted their "anatomical correctness" (realistic genitals complete with pubic hair) be covered up in window displays.




All these so-called conflicting dynamics are happening at once. Wealth, display, prestige, exposure (more than one kind of exposure), nakedness, tears, vulnerability, creepiness, pain, damage, mythology, bravery, exploits, exploitation, total mystery. It's all here. I think if I ever got to touch one of these dolls, my hair would stand on end.

Are they fetish objects? Depends on what you mean by fetish. In some cases, people are undoubtedly buying them as one more ridiculously expensive item to add to their doll collection. The average person has to make do with photos on the internet and can't even attend  an exhibit in places like Moscow and Paris and Rome.

The comments I've reproduced here are examples of the endless argument over whether Bychkova "should" be creating emotionally-laden objects like this. Dolls have always had a spooky power, and the idea of a doll coming to life and talking is a tired old saw worn out completely by too many bad books and movies. But these creatures don't even need to speak. Seeing a picture of one is enough to get you upset, or make you marvel, or even make you want one. I will admit I have thought of it, and Bychkova's new resin line (only a few thousand dollars rather than $10,000.00 or more) makes me realize the Enchanted Doll is beginning to go into mass-production.





These are absolutely slaying me. They look so real that it is triggering my stupid empathy and my brain just can't handle it. I just start tearing up. Damn she's good.

I don't even like dolls, but I would proudly display these in my home. That's insane.

Utterly stunning - the beauty of design and the soul of each doll is beyond amazing. I'm not a doll collector, but these would add magic to my home.

The fact that these dolls made all these people feel all these things prove that it is actual art.

Hideous. A selection of abused little girls. Maybe I'm a weirdo but I don't think a child (or adult for that matter) naked and crying is beautiful.





i wouldnt call yourself a weirdo. but id say you do have a problem with knowing a difference between fantasy and reality. probably one of those bland people with no imagination whos mind is too small to understand the reason behind art. when people like you see art that depicts the truth of your very own society you get offended. mostly because you choose to ignore the sadness of the world and pretend that everything is ok.

My gut instinct was not 'wow these are beautiful' but 'wow these look so realistically scared and how amazingly detailed is that girl's pubic region.' Are they more attractive to you because they're crying? I have enough imagination to know how these characters would feel and can see the sadness of the world reflected in it. I get it. Beautiful is not the adjective I'd use to describe it though. I'd like to see the artist make a strong woman. But I bet that wouldn't sell as well.

You're projecting the age, since the intended age of the dolls is not actually listed in the article....I assumed them to be in their 20's, some look perhaps in their 30's, and yea...a few look to be teenagers, but they all look like older teens in my eyes at that.





There's nothing wrong with nudity...so being naked while crying isn't inherently a problem. A person depicting a beautiful human being in a vulnerable state shouldn't be offensive or disturbing, but apparently it is to you and while that isn't "wrong"...you really do seem to be projecting your personal angst onto others.

The artist probably does not suffer from the same mental anguishes you do, they have their own, so calling this hideous for the reasons you are is not only callous....it also shows you don't really understand the intention behind art in general.

Also, some of these show nothing other than emotion. Some of them are simply still poses that are unsmiling. Not nearly all of them are "sad", not nearly all of them are crying, being naked is not weakness because vulnerability does not equate to weakness (which you don't seem to understand, hence your reaction), being made out of porcelain does not inherently make something weak either...the way you personally interpret symbols is not necessarily the way the artist intended for them to be interpreted. It's not that you're "wrong", but you are definitely projecting and making it seem as though your personal judgment of these dolls is finite.





You're making it sound like everyone is literally crazy for thinking these are beautiful because of your personal issues....without stopping to realize just how those issues make YOU sound to others who don't have them.

I honestly don't think the implied age is a projection. The whole concept of a doll is capturing a youthful appearance. The large eyes, slim frame, and barley developed 'bodies' all appeal to the vulnerability of youth. Let's not pretend that wasn't the intent. And let's not pretend that something can't be beautiful and disturbing at the same time. These dolls are beautiful, but it's also okay to not be comfortable with the tearful sexualization of young bodies. And that's not to say what the artist did was wrong-- it's just an acknowledgment.

I don't find them all too appealing to be honest. The dolls could be pretty without sexualizing little girls. You may not find what the artist did "wrong" per say, but I definatly don't think anyone is incorrect to find "the tearful sexualization of young bodies" totally creepy. Especially the girl put on the bed.





Understanding what a human body looks like at different ages does not mean that you're projecting, it means you understand what you're looking at. These dolls are indeed modeled after very young girls. No one that looks at a baby doll is being accused of "projecting ages" onto a doll modeled to look like an infant. Humans have very distinct growth phases, and the phase they are modeling here is very much adolescence, from breast position, pelvic structure, and face shape. It's adolescence. Just because you never took basic anatomy and physiology, or any human reproductive biology classes and don't understand how that works, doesn't mean it's wrong.

I agree that it's creepy. All of those features together are identifying traits of a 11-15 year old girl, and if you don't find that creepy, then that's your issue. You can say that it's fine that they're naked and crying, but I find it less so being that they chose to make dolls that look like girls going through puberty, then make them look like they're crying, and then photograph them nude. On top of that, pose them on a bed while crying. It's creepy. It's creepy to sexualize the form of young girls, it's even creepier to sexualize the image of young girls crying. But hey, that's just me. Maybe you're a ok with people making virtual child porn too, because you think it's "just a projection of age".

I guess the big question to ask yourself, here, is this: Why do you find depictions of female nudity to be inherently sexual? These aren't sexualized poses or situations.





So you don't think that the doll made to look like a girl between 11-15 laying on the bed crying in a very reveling outfit is sexual at all? You don't find it sexualized one bit? Remember, that doll doesn't have any agency what so ever. An adult person made the choice to construct dolls to resemble all traits characteristic with adolescent girls going through puberty into one doll. Spend hours painting their genitals, and then photograph them nude. This adult chose to then make it so that they were crying. Chose to put these dolls that they intentionally modeled to look like little girls physically, who they chose to depict crying, and looking afraid, onto a bed.

Yeah... I don't think they're projecting. I think that's pretty straight forward in creepiness. This reminds me of all those creepy 3D renditions of virtual child porn that people always get busted for. Except this isn't 3D renderings of naked kids, they're dolls. But hey, "art".





Post-blog thought. People blathering about the horrible sexual connotations of the little girl "laying on the bed" missed another point. That doll is meant to illustrate The Princess and the Pea. Laying on her bed. On top of all those mattresses, eh? Then again, "that doll doesn't have any agency what so ever". That, and "I'd like to see the artist make a strong woman. But I bet that wouldn't sell as well." But to say these creations aren't "strong" is to miss the point by a mile. Oh God, I'm going to bed now.





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Monday, January 21, 2013

Embalmed Beauty, Part 2: fan art




Quite a while ago I went through a doll phase - all right, an obsessive doll phase - all right,  a completely obsessive doll phase that took me down some very dark corridors in my mind.

I think the first significant genre I found was on a web site called Enchanted Doll (http://www.enchanteddoll.com/) which features a collection of exquisite and disturbing dolls by Russian-Canadian artist Marina Bychkova. Barely 30 years old (and living in my hometown of Vancouver), she has been creating these shockingly original alabaster dream-figures since her early 20s. It has certainly paid off: one of her dolls commanded the headspinning price of $27,000.00 on eBay, and the waiting list for purchase is now several years long.





What exactly is happening here? How to analyze this strange and spooky magic? You can't, and I won't try or I'll be here all morning. Most of Bychkova's dolls are in a category called BJD (and it doesn't mean what you think it does, so shut up or I'll smack your filthy mouth). It means ball-jointed dolls, whose arms and legs have the capability of moving in practically any direction. (Please don't count those Monster High monstrosities, whose arms, legs and hands have an alarming habit of falling off.)









The bodies seem identical, slim and virginal, sometimes elaborately tattooed, with realistic genitalia that freak a lot of people out. Some even have pubic hair and a visible clitoris, which is strange because the average woman's clitoris isn't visible. The slender figures and spookily lifelike skin of these dolls contrasts startlingly with their blatantly visible, marionette-like joints. The nudes pose innocently or provocatively, faces sad and sometimes frightened, eyes brimming with tears. Costumes can be incredibly intricate, and there is even some furniture, velvet sofas and the like. But this is hardly Barbie's House of Dreams (from which the name of this blog is derived, by the way. Some people don't get the satire at all and just think I'm stupid.) 







There are recurring themes in the world of the Enchanted Doll. One seems to be subjugation and even a kind of captivity. Many of the dolls wear costumes that would feel something like a suit of armor, with enormous headgear (one even has a cathedral on top of her head!). Even the Scheherezade-like figures look like creatures kept under glass (which, during the many exhibits that draw wildly enthusiastic crowds, they actually are).

I had a Bychkova fit a year or so ago - or was it two? - then decided I had had enough and had better leave it alone before I crossed some sort of disturbing threshhold. Enchanted doesn't mean what people think it does. It means living under a powerful and often unbreakable spell, a spell cast through words or even song (the "chant" part). Abricadabra, bibbidy-bobbidy-boo, and you're captivated (captured?) for life.







But when I got triggered off again recently, God knows how, I found a trove of a couple hundred images I had previously hoarded (most of which I ruthlessly weeded down to just 66 or so - not 666! - figuring the rest of them  are already accessible on the internet, and will be for the forseeable future). I found only a few that were really new to me, including the heartbreaking one at the start of this post. If you really want to freak yourself out, pretend you can hear what this doll is saying. And there is the really disturbing one, the battered doll, which seems to cross the line even for a dollmaker who likes to push the envelope.

So do these dolls "make a statement" about female subjugation? I doubt if it's done consciously. If they do, it's in the sense of holding up a mirror, both to society and to ourselves. We prize the waxen beauty of girls kept under glass, and even find them sexually irresistable.









SOOOOOOOOO. . . we come to my Daily Special. Those few years back when I first became obsessed, I produced a bit of fan art. There is fan art on Bychkova's Enchanted Doll site, but it's done by actual amateur artists, not people like me who can't paint or draw. I play with my Enchanted Doll images like Colorforms, that primitive form of magnetic paper dolls from the '60s, which I was startled to see my granddaughters playing with the other day.








This is photoshop art, placing the dolls in settings that worked for me, stolen from the internet. The backgrounds are  meant to be standard wallpaper, but there is nothing standard about these dolls. They call up disturbing feelings in people, from "Ewwwwwwww! Cree-py!", to "Who made these?" to "Where can I get one?"










In case you think these dolls represent harmless social satire, just look on Bychkova's site and watch some of her videos. They feature "playing with" the various nude dolls, placing them in postures that often seem frankly lesbian. In one, a doll has died and is being buried. 










It all makes the mummified Barbie in the shoebox sarcophagus of my childhood seem much less strange.










CODA. I kept getting a funny feeling when I looked at this one:






It was perhaps the simplest one to compose, with only one figure in the extreme foreground. But it looked funny, kept changing somehow.

It was like one of those "can you see two faces in this picture?" things that I can never figure out.




With a few magical photoshop changes, I was seeing a giant goose or duck or some other strange bird, a malevolent-looking one that seemed to be dominating the entire picture. It's what fairy tale enchantment can do to you.