Wednesday, April 20, 2016

The things you remember to forget




Can I piece this together, or should I just leave it in its natural pieces?

Years ago, when the internet was still somewhat Jurassic and YouTube was all new to me, I kept trying to find something, anything, about an episode of a sci-fi TV show I saw in the '60s. Wasn't sure if it was Twilight Zone, Outer Limits or (my personal favorite, the one that scared the bejeezus out of me) One Step Beyond. 

I don't think I even saw the show, in fact. My much-older sister was reading a description of it out of TV Guide. "A woman doctor awakens to discover that she has become extremely obese." My sister said, "Oh, that sounds like me." I didn't even know it at the time, but she was pregnant and hiding it from the world, including me.

But that wisp of memory is ALL, I swear, that I had to go on.

I did find this on a message board, and thought: I think, I think she's talking about the same thing:




Does anybody remember an episode of Twilight Zone or Outer Limits about a Queen Bee? It isn't the one with the sexy queen bee trying to breed with a human male. This was about a woman who wakes up and discovers she is enormously fat because she is a queen bee and she is never allowed to do anything but breed and be fed. Program, episode and names of actors would be appreciated.

Update: Zzzzzzzz is the one about the sexy queen bee. I'm looking for the one about the morbidly obese queen bee.

Answers

Best Answer: Outer Limits: Zzzzzz

Season 1 Episode 18

Actors: Vic Perrin, Bob Johnson, Ben Wright, Robert Culp, Robert Duvall

It wasn't the Outer Limits, and I believe it was in black and white. I can see the actress, but I can't think of her name. She did a lot of stuff in the 60's and 70's. Sorry to be of no help. Good luck.






It wasn't Zzzzzz, I checked on YouTube. It wasn't even Twilight Zone or Outer Limits or any of those, I obsessively checked the synopsis on every single episode and watched the ones that were available, and no obese doctor. So I gave up. Every so often, every few years I mean, I'd take another half-hearted stab at it. THEN!

Then, just tonight, I found this - this description on IMDB, and bingo-bango.

The Alfred Hitchcock Hour (TV Series)

Consider Her Ways (1964)

Plot Summary

Dr. Jane Waterleigh wakes to find herself in an obese body, having just given birth to her fourth baby, and is called "Mother Orchis" and "Mother 417" by an all-female medical staff. The other Mothers, all of whom are corpulent and much larger than their helpers, the Servitors, tell Jane that there are no men, their only responsibility is to give birth, and Mothers neither read nor write.






Jane, however, remembers her past life as a physician and wife, so two policewomen try to arrest her for "reactionism." The Doctors refuse to surrender her, and send her to sick bay, then to Laura, the historian. Laura explains that all of the men died decades ago, when a Dr. Perrigan developed a virus to control the rat population, but the strain mutated, killing all male humans, but sparing females, who were immune.




Now only women survive, and they are sorted at birth into four classes--Doctors, Mothers, Servitors, and Workers--and raised in learning centers. When Laura tells Jane that she will now receive an hypnotic treatment, a drug-induced amnesia to remove all of her memory, she becomes hysterical, and returns to her earlier world. 

She is in the office of Dr. Hellyer, her boss and the Chief of Staff at her hospital, who reminds her that she volunteered to test a new narcotic, Sonadrin, which apparently took her to the fantastic matriarchal world from which she just escaped. She discovers that Dr. Perrigan is a real biologist, who is working on a myxomatosis strain to exterminate brown rats.




She meets Perrigan and tries to convince him to discontinue his project, but he refuses, so she shoots him, lights a fire using all of Perrigan's research notes, and burns down his laboratory. She is tried for murder, but refuses to plead insanity, and insists that her sacrifice is worthwhile, since she is saving humanity from a terrible future. 

Then her attorney, Max Wilding, tells her that Perrigan has a son, another Dr. Perrigan, who promises to complete his father's work.




OK THEN! Great episode, based on a short story by John Wyndham (which I now have to find!). I decided to post the entire (detailed) synopsis because it's so fascinatingly bizarre. It DOES have termite queen aspects to it (and dear GOD do not get me going on termite queens, those seething bags of - ). I do not have the video, and the only photos are these godawful grainy things I scrounged and blew up. There is a mere snippet from the ending on YouTube, from which I have made a few not-very-good gifs.

But it's gratifying to realize that from that tiny wisp of memory, I have been able to retrieve something this tangible. Hell of a good story, too - too bad I didn't watch it.




BADDA-BOOM: There's got to be a rim shot to this. The actress in this episode was catching my mind at first - boy, she looked familiar (one of those!), until one of my Google image searches just sort of stuck her name in my face.

I remember her from Barney Miller! And many other things, of course - she had one of those long careers character actresses used to have.  And now that I think of it, my older sister - the pregnant one - (the termite queen, I mean) - used to watch The Alfred Hitchcock Hour all the time, and wouldn't be caught dead watching One Step Beyond. That sort of show was for the common rabble. Hitchcock was Art.

So I should've remembered. Eh?




POSTLY POST: So the next day, like ripping a bandaid off something barely healed, I began to look for some more. Can't leave it alone, it seems.

Enthralling as that story outline seemed, there were holes in it, and parts of it that didn't make much sense. This was the only other detailed synopsis I could find, from Wikipedia:

The story is mostly a first-person narrative. It begins with a woman (Jane Waterleigh) who has no memory of her past waking up and discovering that she is a mother of some description, in a bloated body that is not her own. After some confusing experiences Jane's memory gradually returns and she recalls that she was part of an experiment using a drug (chuinjuatin) to see if it enabled people to have out-of-body experiences. It seems that the drug has worked far better than anyone could have anticipated: Jane has been cast into the future. She also realises that she is in a society consisting entirely of women, organised into a strict system of castes, and that she is now a member of the mother caste. Jane's initial contacts have never even heard of men, and believe her to be delusional.





When it becomes clear to doctors who attend Jane that something strange has happened (since she can read and write, while the mother caste are illiterate) they arrange for her to be taken to meet an aged historian named Laura. It seems that Jane is in a society somewhat more than a century after her own time. Laura relates that not long after Jane's own time a Dr Perrigan carried out scientific experiments that unintentionally created a virus that killed all the men in the world, leaving only women. After a very difficult period of famine and breakdown, a small number of educated women, found mainly in the medical profession, took control and embarked on an urgent programme of research to enable women to reproduce without males. The women also decided to follow some advice from the Bible ("Go to the ant thou sluggard, consider her ways") and created a caste-based society in which Jane has become a member of the Mother caste.





Laura does understand what Jane means when she talks of men. However, she is certain that they were oppressors of women and that the world is far better without them. Jane disagrees and feels the demise of men to be a terrible blow.

Distressed at the prospect of spending her life as a bloated producer of babies, expected to be unable to read, write or reason, Jane requests that she be administered a dose of chuinjuatin in the hope that she might return to her own time. It works, and once transported, Jane decides to stop Dr Perrigan at all costs. The story has an ambiguous ending, which may suggest that it is the narrator's own actions that will lead to the catastrophe she hopes to prevent, an example of the predestination paradox.

This is actually the synopsis of the original John Wyndham short story, though the Wiki entry says the Hitchcock adaptation was "fairly faithful" (though transplanted to the U. S. Note the word "programme" in the synopsis - even we Canadians don't use terms that antiquated and bulky).

But here's one more snippet: a review posted on a Hitchcock fan site. Gives a little more insight into this strange and twisted thing. This just makes me want to see it all the more, but I'd have to order it on DVD or something, along with 576 other episodes.




This was a weirdly disturbing episode...but NOT for the reasons presented. In the future, men are dead and the surviving woman have become a single-gender society, with classes and levels organized along the same lines as the Ants. A woman wakes with no memory of who she is...and finds she's a hugely obese, barely mobile woman named "Mother Orchis" who (as a mother) is genetically designed to have babies...and nothing else. She gradually remembers she has a husband (nobody even knows what a 'man' is), can read and write (something Mother Orchis can't do) and was in fact a doctor. The story's pretty facinating (involving mental projection and time travel) but the the whole "No woman is complete without her man!" message has an ugly ring to it. Still, I'm charmed by the effectiveness of the primitive fat-suits and the sight of those huge woman, reclining on couches and eating...being massaged by servants (drones) and existing in this strange society that survived the loss of the other gender and adapted.

(I have just one question. Wouldn't they still have male babies? Did they kill them all off, or what? Unless perhaps they cloned themselves, but that part of it is never explained.) 





Tuesday, April 19, 2016

"WHALES, Mr. Melville?" - part 976

   


I have to agree. When I saw it in '74, I thought: nobody will ever want to see this show again.


Harold, you sweet thing


























NOTE. Though I make 95% of my gifs (mostly from YouTube or private videos), I did not make these, and I wish I knew who did. I saw them on someone else's site who ALSO did not know who made them. The only identifying label is Tumblr, with five thousand letters and numbers after it. Pretty hard to track down.

I've seen my stuff on other people's blogs, and so long as they don't try to say they wrote it, fine. If they say my name, even better. But it all belongs to the world, doesn't it?

Actually, no, it doesn't. These are sweet and clever and have combined animation with still photos from Lloyd's actual pictures, with nice pastel colours added. 

I've seen a couple more of these:






If the artist would step forward and proclaim, "I did these, take them down", I will. I'd prefer they say who they are first. I am NOT trying to take credit for them. But they're adorable, aren't they? And in a split-second, they say so much more about Harold than I ever could in all my blatherings.

POST-BLOG: Though I've probably posted these before, it's time to see them again. They're snippets of cartoons featuring Harold. He's in and out of them pretty quickly, which is why I was able to make them into gifs.










Multiple choice quiz. No, figure them out yourself. Who they all are, I mean. If you can't, what are you doing on my blog? This is a silent movie blog, for God's sake! What are you trying to do - learn something? It won't happen here.


Sunday, April 17, 2016

Film In Which There Appear Sprocket Holes, Edge Lettering, Dirt Particles, Etc. by Owen Land





Film In Which There Appear Sprocket Holes, Edge Lettering, Dirt Particles, Etc.

by Owen Land

Introduction
New Works
Artists A-Z
Works A-Z
Themes
Touring
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16mm film, USA, 1965-1966
5 minutes Colour, Silent
Available formats: 16mm

This film takes the view that certain defining characteristics of the medium, such as those mentioned in the title, are visually "worthy". For this reason it is especially recommended. - G.L.

"The richest frame I have seen in any film when you take into consideration all movements lines the beautiful whites, and reds and blacks... The kinetic and visual experienced produced by Landow's film is even more difficult to describe... There is humour in it (the blink); there is clear Mozart -(Mondrian)- like sense of form..." - Jonas Mekas, The Village Voice, July 1975.

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From Wikipedia 

Film in Which There Appear... is a six-minute loop of the double-printed image of a blinking woman; her image is off-centre, making visible the sprocket holes and edge lettering on the film. According to Land, there is some slight variation in the image onscreen, but "no development in the dramatic or musical sense." Land's intention was to focus attention on the components that film viewers are not supposed to, and do not usually, notice, such as scratches, dirt particles, edge lettering, and sprocket holes. For this reason, Land often scheduled the film first in screenings of his work.

Production

Land created the film to mock the idea of watching a film that doesn't change.The film began life as a 16 mm loop film of "china girl" test leader of a woman blinking, originally used by the Kodak company to test colour reproduction. The loop was intended to be played continuously for 11 minutes, and then, following a commercial break, for another 11 minutes. However, its initial screening was stopped short by a hostile audience reaction. Land printed the loop optically to create Film in Which There Appear.... He has confessed to feeling "very silly" about passively watching the film in a dark cinema, and occasionally stands up to point out details to the film's audience. Land later created a 20-minute split-screen expansion of the same loop, which he claims "looks better because it's more of a horizontal film than a vertical film; you look across it, not into it."

Reception

Film in Which There Appear... is considered an important work in the structural film movement. Fred Camper described Film in Which There Appear... as "a kind of Duchampian found object, a looped test film that focuses attention on the medium and the viewer." J. Hoberman called the film "blandly presented." Juan A. Suárez noted the film's unique element of "indeterminacy and open-endedness," remarking that the more the film is projected, the more scratches and dust it will collect.




BLOGGER'S BLAH: This is, of course, a piece of shit. Or, at least. completely nonsensical. Some of the critics seemed to be on to this guy. Sitting through six minutes of "this" (and you will note, of course, that there are minute differences in the thing from one minute to the next - I giffed representative samples from Minute One, Three and Five) must have been an agony of boredom, and then - to have to say something intelligent about it! As with the Emporer's New Clothes, no one wanted to admit that the thing is useless and completely naked of meaning. Oh, no - it's Mozartian, even Mondrian (but this from a critic who spelled the filmmaker's name wrong!). Then again, it's also Duchampian (and I won't even try to guess what that means, nor will I waste time looking it up on Wikipedia), and a "found object". But that's just it, it ISN'T "found", it was MADE by someone who had nothing better to do. I only posted this because it's an interesting example of the phenomenon of the China Girl, rendered (I am sure) much more scratchy than she originally was. It looks like it's raining, for God's sake. The rest of it is - shall I say, Warholian? - except that if it were a Warhol film, it would last six HOURS rather than six minutes. And I've only subjected you to roughly thirty seconds (a sort of highlight reel). Aren't you glad I furthered your film education in only thirty seconds?

No?


My China doll






China Girl (filmmaking)


From Wikipedia, the free encyclopedia







A China Girl image, with explanatory labels.




In the motion picture industry a China Girl is an image of a woman accompanied by color bars that appears for a few frames (typically one to four) in the reel leader. A "China Girl" was used by the lab technician for calibration purposes when processing the film (with the still photography equivalent being a "Shirley Card").[1] The origin of the term is a matter of some dispute[2] but is usually accepted to be a reference to the models used to create the frames - either they were actually china (porcelain) mannequins, or the make-up worn by the live models made them appear to be mannequins.




Originally the "China Girl" frames were created in-house by laboratories to varying standards, but in the mid-1970s engineers from the Eastman Kodak Company developed the Laboratory Aim Density system as a means of simplifying the production of motion picture prints. Under the LAD system, Kodak created many duplicate negatives of a single China Girl and provided them to laboratories to include in their standard leaders. These LAD frames were exposed to specific guidelines and allowed a laboratory technician to quickly make a subjective evaluation of a print's exposure and colour tone by looking at the China Girl herself. If a more objective evaluation were required, a densitometer could be used to compare the density of the colour patches in the LAD frame with Kodak's published guidelines.





In keeping with changes to the modern laboratory process, Kodak also provide a "Digital LAD" to be incorporated in the film-out process to check the accuracy of the film printer and processor.

In 2005, "China Girl" images were the subject of an art exhibit by Julie Buck and Karin Segal at the Harvard Film Archive[3]




The "China girl" has occasionally appeared as a visual trope in experimental films over the years. Some experimental films which use "China girls" include Film in Which There Appear Edge Lettering, Sprocket Holes, Dirt Particles, Etc. (1965-66) by Owen Land, New Improved Institutional Quality: In the Environment of Liquids and Nasals a Parasitic Vowel Sometimes Develops (1976) by Owen Land, Girls on Film (2005) by Julie Buck and Karin Segal, MM (1996) by Timoleon Wilkins, Standard Gauge (1984) by Morgan Fisher, To the Happy Few by Thomas Draschan and Stella Friedrichs, China Girls (2006) by Michelle Silva, and Releasing Human Energies (2012) by Mark Toscano.

The narrator and main character in the 2013 novel The Flamethrowers by Rachel Kushner shared her experience as a China Girl model for a film lab in New York City.







I'm a travelin' man
I've made a lot of stops all over the world
And in every part I own the heart
Of at least one lovely girl

I've a pretty Seniorita waiting for me
Down in old mexico
If you're ever in Alaska stop and see
My cute little Eskimo




Oh my sweet Fraulein down in Berlin town
Makes my heart start to yearn
And my China doll down in old Hong Kong
Waits for my return

Pretty Polynesian baby over the sea
I remember the night
When we walked in the sands of the Waikiki
And I held you oh so tight




------ instrumental break ------

Oh my sweet Fraulien down in Berlin town
Makes my heart start to yearn
And my China doll down in old Hong Kong
Waits for my return

Pretty Polynesian baby over the sea
I remember the night
When we walked in the sands of the Waikiki
And I held you oh so tight

Oh, I'm a travelin' man
Yes, I'm a travelin' man




SUNDAY THOUGHTS. I'm fascinated, if not obsessed by obsolete technology, and my goodness. I keep learning new things. I collect film leaders because they are just so bloody cool, and I am finding out I am not the only one who really really likes them. Film students and amateur filmmakers use them to give their productions a "retro" look and atmosphere.

I remember them from my McKeough School days, because on Friday afternoons when we were about to be released from prison, we'd all be marched downstairs into the dank, dark basement of the school to watch a "fillum". That's what they called it. For a long time I thought that was the right way to say it. Usually it was some edu-ma-cational thing, a National Film Board movie about the Rocky Mountains, or even a hygiene film, though of course we didn't know what hygiene was.

The fillums, which were at least 20 years old, would always start with the countdown, but before the countdown was that explosion of grease-pencil writing and scratches and flashes of "things". It also made - well, that sound, you know what I mean, that snappy, gritchy sound. The picture was pretty gritchy too, and usually black and white. Colour fillum was a very big deal in those days.




We particularly liked it when the countdown was accompanied by beeps. These were more like boops, actually. We were not supposed to count along - no one ever told us this, by the way. We just knew. Our principal was an old army man who kept order; we even marched in to military music in the morning. My God.

I sort of vaguely noticed split-second flashes of human faces (not always girls) in my film leaders, but wasn't sure why they were there. So today (last night, actually, very late, when I do these things) I found out about China Girls. I'm not sure exactly where the name came from. The Wikipedia entry seems embarrassed by it, trying to avoid the possibility that there's something racist about it. If it's a reference to porcelain or even a mannequin, the name would not be capitalized, would it? But here they capitalize BOTH names, just to stay on the safe side.

It brought to mind Ricky Nelson's Travellin' Man, an incredibly racist thing that basically says he fucks them all over the world, assigning them pretty much equal value as far as nooky is concerned. Or is that spelled Nooky?

And there's this, from Moving Image Archive News, in case you'd like to know more (and more, and more, and more).

China Girls, Leading Ladies, Actual Women

Oh, and. . . this, from a Harvard magazine (still trying to find the name). Given my post from a couple of days ago, there are only a few degrees of separation.

"What is striking is how familiar some of the faces seem. When the exhibition was shown in New York, Buck says, visitors would swear that they had seen some of the women in old films, but that is unlikely. As far as Buck and Segal have been able to determine, none of the women in this collection ever made the leap from China Girl to film actress.



Julie Buck and Karin Segal, after an unknown studio cameraman, 2004. 'Girl # 62' image courtesy of the artists. (Test Strip 62)


In the end, the sense of déjà vu probably results from the combination of lighting, makeup, hairstyles, clothes, and facial expressions that suggest film actresses of a particular era. But the resemblance does raise questions about why our response to a famous face is different from our reaction to one that is eerily similar but which lacks the associations acquired through a career as an actress and celebrity.

Rumors persist, however. One that Buck and Segal heard as they were interviewing film technicians is that a teenage Joan Baez once stood in as a test-strip girl when her physicist father was engaged in making an educational film in the Boston area. But so far, the photo has not shown up." (Emphasis mine. This DOES sound like something the adventurous young Joanie would try, looking for her .001 seconds of fame. As it turned out, she had nothing to worry about.)





But there's a kicker. A kicker to the kicker!

My exploration of China Girls led me to something called the Shirley Card. Let me explain. There were pretty "girls" (young women) posing, perhaps professionally, though likely for a pittance, as a standard for colour tones in still photography back in the '50s and '60s. This is where all the aspiring models went, when they weren't out on the town as escorts. Most of this had to do with getting skin tones right - because, as we all know, if we get THOSE right the rest of the picture is OK. Problem is, all of them were young, gorgeous and - of course - Caucasian. Their hopelessly idealized beauty explains why Joan Baez got so depressed back then. But look at her now, eh? - and most of THEM are probably dead, or all wrinkled up. Or dead.







Saturday, April 16, 2016

"And I'm not gay!": or, begin the innuendo





Ah, those days: the days of  Johnny Larue and William B. and Dr. Tongue and all the other surreal characters taken over by John Candy. For the characters didn't take him over - it was the other way around. He invaded them and became.

Johnny LaRue, the chimney-smoking, booze-swilling, dame-exploiting would-be politician of Melonville was one of my favorites. In this clip he pitches himself as a candidate for City Council, and even that untidy flop of hair is reminiscent of Donald Trump, along with all the ranting bullshit.

But LaRue had a signature phrase he used in every sketch: "And I'm not gay!" I was reminded of this when I opened my email this morning and found a comment from someone about my Alan Gershwin post (which got a good response, believe me, in light of the 13 views I get for some of them). The reader vehemently denied any suggestion that either George or Alan Gershwin was gay. This is typical of the indignant, deeply insulted, even infuriated tone of people who perceive any such suggestion in biographies of famous (and usually it's) men.

Lost and Found: the mystery of Alan Gershwin




No one ever thinks - it doesn't occur to them even for a moment - that their fury reveals the slightest degree of homophobia. But even a suggestion the person in question MIGHT have been gay is automatically seen as vicious slander which has to be vigorously denied and argued into the ground. No, he was NOT "one of those". There is no EVIDENCE he was "one of those". He had hair on his chest, for God's sake! Don't defile his good name like that!

What???

I'm not defiling anything or anyone when I say there were suggestions that Gershwin might have been gay.  Most of his biographers (including Howard Pollack, who wrote a definitive 885-page doorstop) have pondered the fact without coming to any hard conclusions. In Gershwin's rarefied world, being gay or bisexual was not the big and horrifying deal it was in the general populace. Aaron Copland, David Diamond, Samuel Barber, and many other movers-and-shakers of composerhood were gay, some of them quite openly. It was an arts-saturated environment, and its most celebrated figures seemed to believe they were above convention.




It doesn't matter to me if Gershwin was gay, bisexual or a racehorse (though he was certainly that). But what interests me is the utter fury with which people deny and denounce such "accusations", even if they're stated as mere surmise. I'm apparently attempting to throw mud at an icon, drag him down into the slime.

Hey, wait a minute!

I did a piece on Nietsche not long ago, and the same "accusations" came up in his biographical material, along with that same strident, near-hysterical denial. It's a lie! He had a girl friend in university once and took her to the Philosopher's Ball! The implication is that I'm giving him a black eye just to be spiteful. And, of course, getting my facts wrong. All wrong. This reminds me of that classic Seinfeld episode where, whenever the issue of gayness came up, the mantra was, "Not that there's anything wrong with that." Denial of the denial? Let's begin the beguine.




And Cole Porter? Are you kidding? And Noel Coward, let's not forget him. Gay! Gay! Yes, I'm going to ruin their reputations right here and now by saying they loved men (which is obviously a horrific crime - it goes without saying, doesn't it).

Huh??

Come on, people. The suggestion that some great literary or musical figure might have been gay is not automatically slander. In expressing that view, you're revealing a small and very homophobic mind. But your small-mindedness is such that you don't even see it, or at least won't admit it.

"Oh, I knew someone who was gay once and he was a real nice fella." But he's not Gershwin. Or Cole Porter. Or Johnny LaRue.




Imagine these same people were claiming, vehemently and furiously, "he was NOT black!", "he was NOT disabled!', "he did NOT have PTSD!", or any other sensitive categories, and these same people would be horrified. It's OK to be those things now - maybe - supposedly. Or not, but we have to say so, even if we don't believe it. (Though, think about it. A hundred years ago, would it have been acceptable to claim that some important/famous white figure "might have" had black lineage? Think of the outcry, the insistence he was blonde and got a suntan, or something equally ludicrous.)

But why then isn't it OK for Nietsche or Gershwin or any other major figure to be gay or bisexual (bisexual being a category that seems to have been lost in the shuffle, the implication being, for God's sake, make up your mind! Being on the fence like that is oh-so-politically incorrect, even disloyal to the cause.) Sexual orientation still seems to be fraught with confusion. If a man gets married at any time in his life, and (especially) if he fathers a child, he's "not gay". The assumption is, a gay man would not touch his wife with a ten-foot pole. She would remain chaste and pure for 25 years while he pulled out the bodybuilding magazines he kept under his mattress.




People's minds are still in brontosaurus mode. They're stuck, and their thinking is very dusty. Is social change just hurtling along too fast, or what? Is this trapped-in-amber mode of thinking just simple physics: for every action, there is an equal and opposite reaction?

Whatever. They piss me off! So Gershwin was gay. Or might have been. Does that take away anything at all from his contribution to music? In some distant universe, not this one, we might even see it as a positive attribute, something that adds to the richness and complexity of that extreme rarity, the blazing miracle of creative genius.

BONUS POST. This is the piece I kept finding during my GershQuest of last year.

gramilano

ballet, opera, photography...

Michael Feinstein’s book on the Gershwins called, sensibly, “The Gershwins and Me” (Simon & Schuster) was published in October. While he was still working in piano bars, Feinstein got to know Ira Gershwin intimately, cataloguing his collection of records, unpublished sheet music and rare recordings in the Gershwin home over a period of six years.





The gay or not gay question has floated about George Gershwin even during the more restrained time when he was a young composer. It is an issue Feinstein tackles in his book. America’s National Public Radio asked him about it:

So many speculated that George Gershwin was gay because he never got married. And somebody once said to Oscar Levant, you know, George is bedding all those women because he’s trying to prove he’s a man. And Oscar Levant said: What a wonderful way to prove it. There have always been rumours circulating about George’s sexuality, and I addressed it because so many people have asked me about it, and it’s important to the gay community to identify famous personalities as being gay. In the case of George, it’s all rather mysterious because I never encountered any man who claimed to have a relationship with George, but a lot of innuendo.




Yet Simone Simon said that she thought that Gershwin must be gay because when they were on a trip together, he never laid a hand on her, she said.

Cecelia Ager, who was a very close friend of George’s and whose husband Milton Ager was George’s roommate, once at the dinner said, well, of course, you know, George was gay, and Milton said: Cecilia, how can you say that, how can you say that? And she just looked at him and said: Milton, you don’t know anything. But when I asked her about it, she wouldn’t talk about it. So it still remains a mystery.

My own theory is that I think that the thing that mattered most to George was his music. I think he could have been confused sexually. I don’t know. I think that he had trouble forming a lasting relationship.

Kitty Carlisle talked about how George asked her to marry him, but she said that she knew that he wasn’t deeply in love with her. But she fit the demographic of what his mother felt would be the right woman for him.

This is an extract of NPR’s long talk with Michael Feinstein.

Photo: left to right, George Gershwin, Michael Feinstein, Ira Gershwin




NOTE: here is the Cambridge Dictionary's definition of innuendo:

(the making of) a ​remark or ​remarks that ​suggest something ​sexual or something ​unpleasant but do not refer to it ​directly: There's always an ​element of sexual innuendo in ​ourconversations.

Here we touch on the interesting issue of "unpleasant" being juxtaposed with "sexual", which opens up a whole new can of worms: that there's something unsavory and reputation-destroying about sex itself, unless it takes place in the heterosexual/marital bed, infrequently, in the missionary position. And only when you want a kid.

Friday, April 15, 2016

Is it plagiarism if you steal from yourself?








I could (and do) watch old cartoons all day long. Now that I have YouTube, I am in fact good for nothing else. But it's an interesting thing to look at the really old ones, like these two. They represent the first entries in a very long series by Warner Bros:  Merrie Melodies. (Perhaps you've heard of them.)

The first one, Lady Play Your Mandolin, features a drunk horse, and the second, You Don't Know What You're Doin' (which some YouTube wag called Justin Trudeau's theme song) a drunk dog who must have had a genetic mixup with the horse or something. Or else the animators just got lazy.

I mean! This is Cartoon One and Cartoon Two of the immortal, incomparable Merrie Melodies series, and they're repeating themselves in the second cartoon. The shot of the character screaming at the camera is pretty much identical, except the horse is white and the dog is black. Even the dragon-ish looking thing is pretty similar.

They say Disney stole from everyone - I wrote about that once, and I may steal from myself and re-run it because I don't remember much about it. But on the second cartoon? I think they should've quit while they were ahead.





Actually, it was this documentary I was thinking about. (I can't believe I found it again! I had no idea of the title or when it came out or anything, but if you keep Googling, anything is possible.) It was shown once on CBC, years and years ago, and never again - in French, with English subtitles. There's no English in this version at all, so I didn't get very far. But hey, if you're French. . . It's an eye-opening look at just how much Uncle Wally got away with.