Saturday, January 1, 2022
🌹🤍BETTY WHITE: We're going to miss you so!🤍🌹
Monday, December 27, 2021
Friday, December 24, 2021
MERRY CHRISTMAS from the DOMINO CATS!
Tuesday, December 21, 2021
💗MY VERY LAST pandemic hair update: blessings in adversity💗
😾CHRISTMAS AMBUSH! 😲 Kitty LUNGES at me from under the tree!😾
Friday, December 17, 2021
🎅SANTA CAT?!😳 BIZARRE '50s Christmas Puppet Show😽
🎅STRANGE AND SURREAL SANTAS🎅
Wednesday, December 15, 2021
🎅😽CAT goes COMPLETELY NUTS UNDER CHRISTMAS TREE!😽🎅
Tuesday, December 14, 2021
Capybara enters its spa bucket
Monday, December 13, 2021
Invisible, like the wind: the divine feminine in Bob Dylan's Mother of Muses
Mother of Muses
Mother of Muses, sing for me
Sing of the
mountains and the deep dark sea
Sing of the
lakes and the nymphs of the forest
Sing your
hearts out, all you women of the chorus
Sing of honor
and faith and glory be
Mother of
Muses, sing for me.
Sing of a love
too soon to depart
Sing of the
heroes who stood alone
Whose names
are engraved on tablets of stone
Who struggled
with pain so the world could go free
Mother of
Muses, sing for me.
Sing of
Sherman, Montgomery and Scott
And of Zhukov, and
Patton, and the battles they fought
Who cleared
the path for Presley to sing
Who carved the
path for Martin Luther King
Who did what
they did and they went on their way
Man I could
tell their stories all day
I’m falling in
love with Calliope
She don’t
belong to anyone, why not give her to me
She’s speakin’
to me, speakin’ with her eyes
I’ve grown so
tired of chasing lies
Mother of
Muses, wherever you are
I’ve already
outlived my life by far.
Mother of Muses, unleash your wrath
Things I can’t
see, they’re blocking my path
Show my your
wisdom, tell me my fate
Put me
upright, make me walk straight
Forge my
identity from the inside out
You know what
I’m talking’ about.
Take me to the
river, release your charms
Let me lay
down a while in your sweet lovin’ arms
Wake me shake
me, free me from sin
Make me
invisible, like the wind
Got a mind to
ramble, got a mind to roam
I’m travellin’
light, and I’m slow comin’ home
A titaness, Mnemosyne was the daughter of Uranus and Gaia. Mnemosyne was the mother of the nine Muses, fathered by her nephew, Zeus:
Calliope (epic poetry)
Clio (history)
Euterpe (music and lyric poetry)
Erato (love poetry)
Melpomene (tragedy)
Polyhymnia (hymns)
Terpsichore (dance)
Thalia (comedy)
Urania (astronomy)
Mother of Muses, unleash your wrath
Things I can’t see, they’re blocking my path
Show my your wisdom, tell me my fate
Put me upright, make me walk straight
Forge my identity from the inside out
You know what I’m talking’ about.
The line "put me upright, make me walk straight" has made me weep more than once. Dylan is 80 years old, looks as old as time, and seems small, slight and frail. I know very well from my own deteriorating body about the ravages of age and the slipping away of mobility. This line describes a power which can literally lift him up bodily and set him down on a purposeful path, guiding each step along the way.But the spookiest line of all in this richly-laden poem is, "Forge my identity from the inside out/You know what I'm talkin' about." No, we don't, Bob - we are gasping in awe at the way in which an ancient Greek goddess can become your own mother, with the relationship close enough that she seems to have literally given birth to you. I've worked my way through many a Dylan biography, and the one I am reading now (a 1,000-page tome by a Scottish writer named Ian Bell) focuses mainly on the fact that Dylan's identity as an artist is in a constant state of flux, as if he doesn't really have one. I hope he is listening to this song right now.
Just think of it: those "women of the chorus", the nine Muses who call Mnemosyne their mother, are almost literally Dylan's backup singers. But this primal mother-figure also has a son, and as we trudge through the travesty of a season originally meant to honor the Son of Man, I am immensely grateful that our greatest living poet has found yet another way to be born again.
So if we got the whole clan together for Christmas, we'd need more than one turkey.
Saturday, December 11, 2021
Friday, December 10, 2021
WHY is there a SQUIRREL in It's a Wonderful Life?
This is an annual mystery which I have never solved. WHY is there a squirrel in the middle of It's a Wonderful Life? Uncle Billy has a pet crow which appears from time to time, but this squirrel seems to have come out of nowhere. It's a well-trained squirrel, if not a compassionate one, as it clings to Uncle BIlly's arm while he sobs his heart out. The story all ends well, of course - but nobody talks about what happened to the squirrel.
🎅BADLY-ANIMATED (but pretty!) CHRISTMAS CARD🎄
This started out life as a gif, got filed away, and has been resurrected on YouTube. It's incredibly cheesy, but that's part of its charm. The horses appearing and disappearing is both lame and magical.
🎅🙄SMOKING SANTA!😳🎅
Friday, December 3, 2021
Eartha Kitt - Santa Baby (Official Audio)
Wednesday, December 1, 2021
Home movie! Grandgirls having a hoot
A tiny home movie taken on Bill's phone. As usual, the girls are hilarious!
Here's the gif version - cropped with no sound.
Why I Quit AA
BLOGGER'S NOTE. As I celebrated 31 years of sobriety today, I remembered something I had written WAY back - in 2010, as it turned out. I was just beginning to blog on Salon.com, and was naive enough to publish the piece - after which I was bombarded with the most hateful comments I have ever received about anything. One small sample: "Where did you attend meetings - in a lunatic asylum?" I was called nuts, looney, a whack job, a head case, and every other hateful synonym for "mentally ill" that anyone could dredge up.
A sober alcoholic’s journey back to individuality
The other day I was lurking around in the children’s section of my favorite bookstore, trying to figure out what a four-year-old grandgirl might want for her birthday. Flipping through the $30 board books and propaganda about toilet training and environmentalism, I heard someone call my name.
I looked up. Oh, hi, Jim. Oh, I’m doing OK. Yes, really. Just doing a little shopping here. No, really, I’m OK. How are you?
It’s hard to be looked at with a mixture of embarrassment and pity, but that’s what I was seeing in Jim’s eyes. Clearly he didn’t want to run into me, as he had been making certain assumptions: that I had either “gone back out” and was drinking again, or else was in such a state of “dry drunk” rampage that I was making myself and everyone around me miserable.
Welcome to the wonderful world of an ex-AA. As with an ex-con, the sense of ensnarement never ends, at least not without a Velcro ripping-away and endless guilt.
There was a time when I needed AA like I needed to breathe. Yes, I am a real alcoholic, and I didn’t fully realize it until I crawled into a meeting on my belly in 1990. Scared sober, I became enmeshed in an organization that quickly took over my life. Moreover, the more embroiled I became, the greater the praise heaped upon me. If I went to a meeting every day, I was a “good” AA member; more than once per day, and I was a spiritual giant.
It’s often said at meetings that you never graduate. This might be OK if I at least had a sense of moving on to another level, but this is discouraged. People with 20 years sober are supposed to say at meetings (whether they feel it or not) that they are at exactly the same level as the newcomers, and are only one drink away from disaster.
I agree with this part: I’ll never be safe to drink again, and I’d better not forget it. After years and years of having this fact jackhammered into my head, I think I’ve accepted it (for after all, “acceptance is the answer to all my problems today”).
From the very beginning, I was disturbed by certain pervasive beliefs in the organization. Conformity is one. Don’t ever speak “outside” the AA rhetoric, or other people will assume you’re not doing it right, or you’re fighting the mighty truths of sobriety. There is such a thing as AA dogma, often promoted by the elder statesmen: one elderly man, a veteran of World War II, came to the same noon meeting every day (supplementing it with evening meetings nearly every night) and talked at length about the war. He talked about the war as it applied to AA, of course, about how he drank his way through the horrors of the battlefield (who wouldn’t?), came home to a wrecked life, and began to set himself straight on the Road of Happy Destiny.
I can’t begrudge an old man the comfort and safety of sobriety, but why do exactly the same dynamics have to apply to a 15-year-old kid? In AA, one size fits all, and if it doesn’t fit, YOU are made to fit yourself to it. If you ever hear a criticism, it’s always couched in terms of “well, I used to object to this and that” (I once was lost, but now I’m found, was blind, but now I see). But glory hallelujah, now I see the light.
The 12 steps, forged in the ‘30s by a failed stockbroker and an inebriated doctor, are all about breaking the will, surrender, and absolute reliance on God “as we understood him”. Though the founders were in some ways quite spiritually evolved, leaving the door open to diverse interpretations of the divine, the actual practice of the program involves the God of Sunday school and revival meetings and “that old-time religion”. As usual, the practice is light-years removed from the actual text.
We constantly hear things like “ninety meetings in ninety days”, “it works if you work it”, and reams of other cute sayings (my favorite of many acronyms: sober stands for “son-of-a-bitch, everything’s real!”). None of these are found in the main text of Alcoholics Anonymous, usually known as the Big Book. Though many members preface everything they say with “the Big Book says”, their interpretations are often pretty far off the actual content.
But that’s not what made me quit.
Though there was one defining crisis that caused the actual split, there had been a steady accumulation of episodes that disturbed me. No one seemed to be willing to talk to me about any of this, as they were too busy going on and on about humility, surrender and the “incredible journey”. (Many AA members I knew literally had no friends or even business associates outside the program, and had brought their spouses and children on-board. Those who didn’t usually ended up divorced: AA widows abound, and affairs rage in spite of the organization’s unnaturally pure motives.)
Item: I was a couple of years in, doing well, stable, sober, and going to five or six meetings a week. Anything that bothered me about AA and its principles was relegated to some sort of seething pit of doubt that was without question my fault, due to my arrogance, lack of surrender and refusal to absolutely rely on God.
For you see, “everything happens for a reason”, everything happens “the way it’s supposed to happen”. (When my son’s roommate was savagely kicked to death outside a bar, an AA member I knew said it was “all part of God’s plan.”) You hear this nearly every time. Though I didn’t voice my objection, because you don’t do that at meetings, this seemed like passivity to me. “Self-will run riot” was the ultimate evil, but it often seemed that having any individual will at all was somewhere between a sin and a crime.
My friend Louise told me this story: she had been horribly abused as a child, bullied by a sexual tyrant who was now beginning to abuse his grandchildren. As she sat around a campfire meeting, an exclusive club in which your deepest feelings were expected to be revealed, she finally shared the agonizing decision she had made: “I’m going to lay charges against my Dad.”
There was a brief, embarrassed silence, followed by this from the meeting’s ringleader: “Louise, I believe you have a resentment.”
There followed a long discussion (or rather, a series of uninterrupted soliloquys: AA doesn’t do “cross-talk”) about how Louise had to surrender, let go of her anger, forgive. This was what she “should” do. I met her several months later and asked her how she was doing. “Much better. I’ve left the program. I was tired of twisting myself into a pretzel.”
Another episode, even more harrowing, involved a young woman who had been systematically tortured by her father. Her sponsor told her she must pray for the person who abused her, and wish for him everything she would want for herself. If she forced herself to keep doing this for long enough, she would actually want these things for him and feel mercy for him. She was also told during her Step 5 (the confessional step) that she must always look for her part in everything that ever happened to her. She wrenched her brain around trying to figure out what her part was in being sodomized at five.
She stood up at the meeting, looking fragile as glass, with tears running down her face. “I just don’t know how to make amends to my Dad. My sponsor says I’ll feel so much better if I do. But I feel like killing myself. I guess I’m just a lousy AA member. This is supposed to work. I’m not supposed to feel this way. I don’t know what I’m doing wrong.”
I would have talked to her after the meeting (God knows what I would have said) except that a phalanx of members swarmed her afterwards, eager to make her case fit the immutable model. I wonder what happened, if she ended up like Hannah whose background was similar. Unable to endure what had happened to her, she committed suicide. Members talked about “those with grave emotional and mental disorders”, and carried on.
If I am painting AA too darkly, if I am leaving out the tremendous compassion I found at those early meetings, then I apologize. But as time went on, I found I couldn’t keep the dogma fresh. Except for some of the stories in the back, the Big Book has not changed since its first printing 60-some years ago. What other self-help program wouldn’t update itself in so many decades? What about all the discoveries we’ve made about family dynamics, about heredity, about mental illness? What about issues of race, of sexual orientation? (There are a few “gay AA” meetings in which members are held in quarantine. But in the general assembly they have to keep their mouths shut. I once saw a man at an open meeting refer to coming out, prompting an old geezer to literally stomp out of the meeting saying, “I didn’t know this was a meeting for fags.”) No, it’s all swept into the great gulf: obviously the program “works if you work it” the way it is, so why change it?
But I have come to believe that if the program works, it is because people sublimate their individuality, their power to differ, discern and object. The fact that the 12 steps have been applied to every addiction and disorder in existence alarms me, as if the steps truly are the holy grail of recovery, unassailable, irreplaceable, and beyond question.
My irritability mounting as the years went on, I finally hit a real crisis in 2005. I had suffered from some kind of psychiatric disorder all my life, and in spite of years of good remission I feared a return, but was repeatedly told in AA that it would never bother me again if I stayed sober and constantly relied on God. It was obvious to them (though not to me) that it had all been caused by the demon alcohol. I secretly took two drugs to control my whatever-it-is (and in all that time I’d never had a correct diagnosis, because the psychiatric system is so incompetent, abusive and full of shit that it deserves to be torn down forever). Suddenly I learned over the ‘net that both these drugs had been recalled at the same time. My doctor had no idea this had happened. So I was left with a choice: try something new, as my doctor recommended, or go “drug free”, as all my AA friends had been urging me to do.
My first reaction was a huge flush of euphoria, of tremendous energy, and an eerie turning back of the clock. I had never had so many complements about my appearance: I looked ten years younger! Looking back on photos of that time, my eyes were like pinwheels and I was constantly beaming, but apparently no one thought this was wrong.
Oh, and the compliments on finally being “clean”! “Oh, thank God you’re finally off all that stuff.” “I knew you could do it!” “See, you don’t need to lean on pills because you have God in your life.”
The sickening free-fall that followed, the dive into a depression that pushed me below ground, is beyond my powers to describe. It was three years before I began to feel like a human being again. I am now on five drugs and have finally found a decent, competent psychiatrist on the recommendation of a friend. I no longer take medical advice from people who aren’t doctors or try to “heal myself” on milk thistle or coffee grounds But when I think how close I came to giving up and committing suicide, it makes me shudder.
AA did not help me during the most harrowing time of my life. All I got was more unhelpful rhetoric. I wasn’t surrendering, I wasn’t practicing the principles, I wasn’t adhering to the tenet of “no mind-altering substances” (another thing that’s not in the Big Book, but often “quoted” by members with a cigarette in one hand and a cup of coffee in the other). In other words, it was my lack of commitment that had made this happen. Almost everyone assumed I had “slipped” and was drinking again (which I didn’t – I had a healthy terror of the stuff by then). At first it was subtle, but then I felt roped off, excluded, unable to strike up a conversation with anyone. I stood in the crowd after meetings looking at a lot of turned backs. Even my sponsor always seemed to be busy.
I had been a loyal, sober member of the program for 15 years.
It didn’t really occur to me, because I had been so thoroughly indoctrinated, that there were other, equally effective ways to be peacefully sober. So I ventured out. I rediscovered a close friend who had also dropped out, and we compared notes. I began to realize that in any other case, if a human being were relentlessly exposed to the same simplistic information over and over and over again, it would be reasonable to assume they “got it” and wouldn’t need any more exposure. Do we go to Sunday school until we’re 47? Do we need to have the Golden Rule blasted into our ears by loudspeaker every morning?
OK, I realize that if AA no longer means what it used to, I don’t have to go. But the guilt still sometimes jabs at me like pinpricks, even two years after I left. The pity in Jim’s eyes, the sense of “oh, she’s going to fly apart at any minute” was palpable. In his view, there is simply no way that an alcoholic can ever stay sober and be happy and productive (though the program is not very big on “productive” and discourages normal ambition) without relentless exposure to the principles of the program.
I hope I don’t drink again, but I know there is no guarantee I won’t. I am profoundly committed to the sober life. I do appreciate what I was able to learn from my many years in AA, but I don’t think I’ll attend meetings again unless my view changes or I find myself in a dangerously slippery place. And if I do, I will not expect “fellowship” or any kind of a welcome. I can imagine what they would think if they saw me again: some version of “I told you so”.
I no longer see AA recovery as real recovery: as with “that old-time religion”, no one questions the tenets, assuming they are infallible. Longtime members creep me out. They are broken records of recovery, parrots fed on the same bland diet, grateful to be huddling together in a place where everyone accepts them and nothing ever changes.
But that’s not life. Things don’t stand still except in old Jimmy Cagney movies, preserved in time. Life necessitates constant adaptation to change which is often unexpected, wrenching and unwelcome. But we are not taught that in AA. We are taught to rely absolutely on God “as we understood him”, to believe that everything happens for a reason. When adversity hits, we’re told it’s “all in God’s plan”.
If this is so, I think I’ll make a plan of my own.
Tuesday, November 30, 2021
Boyhood photo of Thomas Edison (and hilarious comments from Vintage News!)
Comments (from The Vintage News)
This is what a young thief and con man looks like.
A con man and a thief? Are you sure this isn't Elon Musk?
I'm sure there's always been stupid people. But with the emergence of social media in recent times, you actually get to see firsthand exactly how dumb and gullible some truly are…
General electric and Edison ruined Nicola Tesla. History is always written by the victors regardless of whether they are thieving psychopaths or not.
So much rancor for the man! As a boy he was my hero. Working on the Grand Trunk railroad on the baggage car. His chemicals starting the fire and the conductor throwing him off. It was all so brave.
Probably thinking about how he can take credit for other people's ideas.
Thinking about profit his own selfishness and screwing the rest of the world.
I bet he stole the camera for that picture too
Show me the picture of Thomas Edison as a girl too!
For people who believe everything "The Oatmeal" claims about Edison and Tesla
Edison's ideas came from a think tank. It's safe to say he "stole" from a wide variety of people.
Teddy he sure did
Quiet.....Bet most of you thought Tesla was just a car and had to Google to learn otherwise
A hero renowned for his infamy as grand thief of someone else's genius.
That face you make when you know you can steal well.
The smiling face of a future con man, before he became a thug and a thief.
What a smarmy looking little shitbird.
Probably stole that outfit.
Sweet favorite boy of the banksters.
He looks radiant in this photo
Would he be anything else?
He dreamed of 'Westinghousing' an elephant.
someone should’ve punched the kid in the face
I was just about to say that.
He later claimed to have invented the scarf.
And Bell may have been a thief as well.
"Here I go stealin' again"
What s bright spark
He got old young.
Original mugshot.
As opposed to a girl
Bully.
Lookie that lil thief
Legendary!
Looks like Oliver
Dodgy lil prick
Relative of yours?
Wanker
A thief and a crook
Stop hating
of course! 😂😂😂😂
Look at that smile. What a piece of garbage
BLOGGER'S NOTE. I needed a laugh, and I got one. I have always hated pompous assholes who steal other people's ideas for their own glory, so this actually made me laugh out loud. I'd have to include on the list Alexander Graham Bell, Henry Ford, and (yes!) Walt Disney. My generation would have been horrified to see these comments. My generation was full of shit. Everyone disses comments sections, but in this case I think they're right on the money.
Tuesday, November 23, 2021
PANDEMIC HAIR UPDATE: two years and counting!
Thursday, November 18, 2021
Stereoscopic images shimmer into life. . .
Oh God, this is the BEST video ever.
Monday, November 15, 2021
😲DAISY: "ONE MORE TIME!"😲
Friday, November 12, 2021
Wednesday, November 10, 2021
I Contain Multitudes: the songs seem to know themselves
Bob Dylan
On writing "I Contain Multitudes"
I didn’t really have to grapple much. It’s the kind of thing where you pile up stream-of-consciousness verses and then leave it alone and come pull things out. In that particular song, the last few verses came first. So that’s where the song was going all along. Obviously, the catalyst for the song is the title line. It’s one of those where you write it on instinct. Kind of in a trance state. Most of my recent songs are like that. The lyrics are the real thing, tangible, they’re not metaphors. The songs seem to know themselves and they know that I can sing them, vocally and rhythmically. They kind of write themselves and count on me to sing them.
Tuesday, November 9, 2021
Bells, bells, bells, bells, bells, bells, bells
The Bells
Edgar Allan Poe
I.
Hear the sledges with the bells—
Silver bells!
What a world of merriment their melody foretells!
How they tinkle, tinkle, tinkle,
In the icy air of night!
While the stars that oversprinkle
All the heavens, seem to twinkle
With a crystalline delight;
Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells—
From the jingling and the tinkling of the bells.
II.
Hear the mellow wedding bells,
Golden bells!
What a world of happiness their harmony foretells!
Through the balmy air of night
How they ring out their delight!
From the molten-golden notes,
And all in tune,
What a liquid ditty floats
To the turtle-dove that listens, while she gloats
On the moon!
Oh, from out the sounding cells,
What a gush of euphony voluminously wells!
How it swells!
How it dwells
On the Future! how it tells
Of the rapture that impels
To the swinging and the ringing
Of the bells, bells, bells,
Of the bells, bells, bells, bells,
Bells, bells, bells—
To the rhyming and the chiming of the bells!
III.
Hear the loud alarum bells—
Brazen bells!
What tale of terror, now, their turbulency tells!
In the startled ear of night
How they scream out their affright!
Too much horrified to speak,
They can only shriek, shriek,
Out of tune,
In a clamorous appealing to the mercy of the fire,
In a mad expostulation with the deaf and frantic fire,
Leaping higher, higher, higher,
With a desperate desire,
And a resolute endeavor
Now—now to sit or never,
By the side of the pale-faced moon.
Oh, the bells, bells, bells!
What a tale their terror tells
Of Despair!
How they clang, and clash, and roar!
What a horror they outpour
On the bosom of the palpitating air!
Yet the ear it fully knows,
By the twanging,
And the clanging,
How the danger ebbs and flows;
Yet the ear distinctly tells,
In the jangling,
And the wrangling.
How the danger sinks and swells,
By the sinking or the swelling in the anger of the bells—
Of the bells—
Of the bells, bells, bells, bells,
Bells, bells, bells—
In the clamor and the clangor of the bells!
IV.
Hear the tolling of the bells—
Iron bells!
What a world of solemn thought their monody compels!
In the silence of the night,
How we shiver with affright
At the melancholy menace of their tone!
For every sound that floats
From the rust within their throats
Is a groan.
And the people—ah, the people—
They that dwell up in the steeple,
All alone,
And who tolling, tolling, tolling,
In that muffled monotone,
Feel a glory in so rolling
On the human heart a stone—
They are neither man nor woman—
They are neither brute nor human—
They are Ghouls:
And their king it is who tolls;
And he rolls, rolls, rolls,
Rolls
A pæan from the bells!
And his merry bosom swells
With the pæan of the bells!
And he dances, and he yells;
Keeping time, time, time,
In a sort of Runic rhyme,
To the pæan of the bells—
Of the bells:
Keeping time, time, time,
In a sort of Runic rhyme,
To the throbbing of the bells—
Of the bells, bells, bells—
To the sobbing of the bells;
Keeping time, time, time,
As he knells, knells, knells,
In a happy Runic rhyme,
To the rolling of the bells—
Of the bells, bells, bells—
To the tolling of the bells,
Of the bells, bells, bells, bells—
Bells, bells, bells—
To the moaning and the groaning of the bells.