Showing posts with label social media. Show all posts
Showing posts with label social media. Show all posts

Tuesday, August 2, 2016

Dear Blank: the death of the letter and the human soul




For thirty years of my life, I was a prodigious letter-writer, but not now. I just don't do it any more, nor do I know anyone who does. So what's the difference? Emailing is just the same, isn't it?

No, it isn't. It's not even close.

My letters would run to ten or twelves pages, handwritten in coloured ink on funky stationery so my personal "vibe" was thick on them, and went deep into my life and the lives of those around me. When my correspondent answered, the envelopes were always fat, and my heart beat a little faster when I opened them. They were a little bit of Christmas morning in a humdrum day.

My emails are the usual hi, how are you doing, when should we meet for coffee? They are news bites and have nothing to do with how I feel.

The letters - they're gone, and, I think, gone forever. This is after they were humankind's main means of communication over distance for hundreds of years. When has anyone noticed, let alone grieved this loss? Doesn't anybody care? Does anyone pick through old emails, inhale the scent of them, notice how time has made them yellow, crackly and dry?

I've felt a sort of smothered, shameful sense of irrevocable loss about this, because after all, who misses letters, that dinosaur means of communication? It's embarrassing even to admit it. Who even writes them except Grandmas with Alzheimer's who don't know the first thing about computers? It's almost as bad as printing out your photographs and keeping them in a book.




Why don't I text? Why aren't I on Twitter? For God's sake, isn't it a better, quicker, more efficient form of communication than stodgy old email, which is now the dinosaur method of "keeping in touch"?

I feel a smothered shame because I feel left behind, but I am left behind because I don't want to go. Fuck it! It means nothing to me. The blog is important because it's my last means of self-expression, but I know my total of views is small (with a few bizarre exceptions that I still don't understand). I don't write for "likes" or hits or to be popular, but because if I don't write, I begin to die inside.

There follows a small excerpt from a book I intend to read, if I can step off the merry-go-round of my own life for long enough. I did not even think of it as a merry-go-round (sometimes, I admit, it is an ugly-go-round) until I began to think on the things Rebecca Solnit describes here.




Since the Amazon page for her book has a "Look Inside!" feature which gives away hundreds and hundreds of her words, I think I can justify quoting her here. They are but small excerpts from a chapter called We're Breaking Up, but all of them ring true for me. They express a vague uneasiness that never quite leaves me.

I too keep a blur going to partially erase or at least obscure my emotional pain. But until this moment, at least part of me assumed I was the only one who did this. Malignant uniqueness is the malady of the era. In a time when everyone is supposedly connected as never before, there is a profound sense of isolation.

Or at least, I think there is. Maybe I'm the only one.

https://www.amazon.com/Encyclopedia-Trouble-Spaciousness-Rebecca-Solnit/dp/1595347534?ie=UTF8&tag=braipick-20





On or around June 1995, human character changed again. Or rather, it began to undergo a metamorphosis that is still not complete, but is profound — and troubling, not least because it is hardly noted. When I think about, say, 1995, or whenever the last moment was before most of us were on the Internet and had mobile phones, it seems like a hundred years ago. Letters came once a day, predictably, in the hands of the postal carrier. News came in three flavors — radio, television, print — and at appointed hours. Some of us even had a newspaper delivered every morning.






Those mail and newspaper deliveries punctuated the day like church bells. You read the paper over breakfast. If there were developments you heard about them on the evening news or in the next day’s paper. You listened to the news when it was broadcast, since there was no other way to hear it. A great many people relied on the same sources of news, so when they discussed current events they did it under the overarching sky of the same general reality. Time passed in fairly large units, or at least not in milliseconds and constant updates. A few hours wasn’t such a long time to go between moments of contact with your work, your people, or your trivia.






The bygone time had rhythm, and it had room for you to do one thing at a time; it had different parts; mornings included this, and evenings that, and a great many of us had these schedules in common. I would read the paper while listening to the radio, but I wouldn’t check my mail while updating my status while checking the news sites while talking on the phone. Phones were wired to the wall, or if they were cordless, they were still housebound. The sound quality was usually good. On them people had long, deep conversations of a sort almost unknown today, now that phones are used while driving, while shopping, while walking in front of cars against the light and into fountains. The general assumption was that when you were on the phone, that’s all you were.






Letters morphed into emails, and for a long time emails had all the depth and complexity of letters. They were a beautiful new form that spliced together the intimacy of what you might write from the heart with the speed of telegraphs. Then emails deteriorated into something more like text messages… Text messages were bound by the limits of telegrams — the state-of-the-art technology of the 1840s — and were almost as awkward to punch out. Soon phone calls were made mostly on mobile phones, whose sound quality is mediocre and prone to failure altogether (“you’re breaking up” or “we’re breaking up” is the cry of our time) even when one or both speakers aren’t multitasking. Communication began to dwindle into peremptory practical phrases and fragments, while the niceties of spelling, grammar, and punctuation were put aside, along with the more lyrical and profound possibilities. Communication between two people often turned into group chatter: you told all your Facebook friends or Twitter followers how you felt, and followed the popularity of your post or tweet. Your life had ratings.






Previous technologies have expanded communication. But the last round may be contracting it. The eloquence of letters has turned into the nuanced spareness of texts; the intimacy of phone conversations has turned into the missed signals of mobile phone chat. I think of that lost world, the way we lived before these new networking technologies, as having two poles: solitude and communion. The new chatter puts us somewhere in between, assuaging fears of being alone without risking real connection. It is a shallow between two deeper zones, a safe spot between the dangers of contact with ourselves, with others.


It seems less likely that each of the kids waiting for the table for eight has an urgent matter at hand than that this is the habitual orientation of their consciousness. At times I feel as though I’m in a bad science fiction movie where everyone takes orders from tiny boxes that link them to alien overlords. Which is what corporations are anyway, and mobile phones decoupled from corporations are not exactly common.






A restlessness has seized hold of many of us, a sense that we should be doing something else, no matter what we are doing, or doing at least two things at once, or going to check some other medium. It’s an anxiety about keeping up, about not being left out or getting behind.


I think it is for a quality of time we no longer have, and that is hard to name and harder to imagine reclaiming. My time does not come in large, focused blocks, but in fragments and shards. The fault is my own, arguably, but it’s yours too — it’s the fault of everyone I know who rarely finds herself or himself with uninterrupted hours. We’re shattered. We’re breaking up.






It’s hard, now, to be with someone else wholly, uninterruptedly, and it’s hard to be truly alone. The fine art of doing nothing in particular, also known as thinking, or musing, or introspection, or simply moments of being, was part of what happened when you walked from here to there, alone, or stared out the train window, or contemplated the road, but the new technologies have flooded those open spaces. Space for free thought is routinely regarded as a void and filled up with sounds and distractions.


I watched in horror a promotional video for these glasses (Google Glass) that showed how your whole field of vision of the real world could become a screen on which reminder messages spring up. The video portrayed the lifestyle of a hip female Brooklynite whose Google glasses toss Hello Kitty-style pastel data bubbles at her from the moment she gets up. None of the information the glasses thrust into her field of vision is crucial. It’s all optional, based on the assumptions that our lives require lots of management and that being managerial is our highest goal. Is it?






I forget practical stuff all the time, but I also forget to look at the distance and contemplate the essential mysteries of the universe and the oneness of all things. A pair of glasses on which the temperature and chance of rain pops up or someone’s trying to schedule me for a project or a drink is not going to help with reveries about justice, meaning, and the beautiful deep marine blue of nearly every dusk.


It is a slow-everything movement in need of a manifesto that would explain what vinyl records and homemade bread have in common. We won’t overthrow corporations by knitting — but understanding the pleasures of knitting or weeding or making pickles might articulate the value of that world outside electronic chatter and distraction, and inside a more stately sense of time.






Getting out of [the rabbit hole of total immersion in the networked world] is about slowness and about finding alternatives to the alienation that accompanies a sweater knitted by a machine in a sweatshop in a country you know nothing about, or jam made by a giant corporation that has terrible environmental and labor practices and might be tied to the death of honeybees or the poisoning of farmworkers. It’s an attempt to put the world back together again, in its materials but also its time and labor. It’s both laughably small and heroically ambitious.



POSTSCRIPT. (Is that one word or two?). There may be quite a few postscripts here. Let me tell you about a longstanding friendship that broke up  - not easily, but extremely painfully. And it had to do with the issues raised by this piece of writing: in particular, modes of communication and how they can dramatically affect its content.

There were a lot of problems in this friendship, though for years I had thought of her as my best friend. No doubt some of them had to do with the uneasy transfer from written letter to email. She lived far away, though our connection first began when she lived here. Letters were our preferred method of contact for at least ten years, but like everyone else, at some point we made the switch. What happened was a gradual shift: there were fewer and fewer emails from her, though I continued to send her long, personal ones while hers became increasingly mundane. I felt as if I was running back and forth hitting the ball from both sides of the net, a pattern I loathe, and which she used to heavily criticize in others.




It wasn't just impoverished content. I couldn't see her handwriting any more. Her handwriting clued me in as to how she was really feeling. (By the way, many schools are no longer teaching cursive writing to children. Why, when they won't be using it for anything?) Pasting on a link to an interesting article just isn't the same as tearing pages out of a magazine and scribbling all over them, marking them up with circles and arrows, comments, criticisms, and exclamation marks. Sending these chunks of paper was fun, but receiving them was a delight.

Then her emails became so spaced-apart that communication had virtually ceased. Occasionally she phoned to try to catch up, and her conversation took the form of, "And how is - " (Bill, my kids, the grandkids, the cat, even my psychiatrist!). Though asking after people is seen as the hallmark of politeness and a splendid way to get people talking about their favorite subject (themselves), it isn't. That's a crock. It's what we used to call in the '60s a "copout", a way of ducking out of any sort of self-revelation, not revealing anything that could create a dangerous vulnerability.

Was she playing it safe? Had she given up? How should I know? She was only my best friend, and she wasn't giving me any clues.




Meantime, her increasingly infrequent but sometimes breathtakingly long emails went from mundane to ranty. These came as huge blocks of tiny flyspeck print with no paragraph breaks (and most people seem to have forgotten paragraph breaks exist). I had to literally copy and paste them and enlarge them in another program so I could make them out.

She lived in a small town in the Bible Belt of Alberta, and increasingly felt hemmed in by what I like to call "small town small minds". But a kind of paranoia was entering the one-sided discourse (for I could not reply in kind - there was a sort of abyss between us now, and I was growing tired of trying to reach across it). Some of them were downright shocking in their sense of persecution, and her sour attitude towards her husband made me wince. She was treating him like a burden she carried with martyrish glory. Surely if she stayed with him, when she really didn't want to, it made her a good person?

She began to obsessively write about her search for an apartment in Vancouver or, perhaps, Saskatoon. An apartment? Yes, she was going on Kajiji every day to hunt for a place to live (which amazed me, because her husband was chronically ill with Parkinson's and she had vowed in an act of total selflessness never to leave him). She was prone to saying things like, "We'll be here another fifteen or twenty years. Or maybe less," in a manner which evoked making marks on stone walls to measure time until her release.




When I figured out what she really meant, it shocked me. Her "release", the thing she was counting down for, was obviously widowhood, something which springs the trap for many unhappily married women.

Finally, I had had enough. I started an email asking her if she and her husband would witness our passport applications, but then it all came flooding out of me: what is going ON here? Are you leaving Sam, or what? Why are you spending hours going on Kajiji every day?  Are you going off on your own, and where are you moving to? Why do you keep saying you'd never even think of leaving him if you're making such definite plans? Does he even know you're thinking of leaving him? 

Then, at the last second, realizing I couldn't send all this stuff and that I'd regret it later, I deleted it and stuck to the request for witnessing our passports.  Shortly thereafter, I received a reply: "Hi, Margaret! I decided I'd expedite things by answering this. Sure, we'd be happy to do that. Sam."




I had come within a hair's breadth of blowing their marriage apart. Or had I? Perhaps he alreadyknew that she was thinking of leaving him - but I didn't think so. It would be the worst kind of news, and I would be the inadvertent messenger, reviled by both of them. But then I was hit with another shock. I didn't know if this was an isolated event, or if he was reading all her emails. Just mine? Or everyone's? For how long? Monitoring email generally doesn't happen unless a spouse is "checking up", suspicious about something. It is not a natural state of affairs.

At any rate, I was furious. Livid! I never wanted to be in that position again, risking having sensitive and highly confidential information disclosed to the wrong person. In fact, I decided I would never use email with her again. Obviously, it wasn't safe.




But she didn't get it, at all, and had absolutely no idea why I was so upset. "He was just trying to expedite things," she said in her very short paper letter, meaning (I assume) she was OK with what he was doing. Or just wanted to stay out of trouble? When I told her what nearly happened, about how I had nearly blown her secret, she had a sort of bland non-reaction. I didn't understand this at all. Did our friendship not mean anything to her now? And what about her marriage? I didn't even want to go there.

I just had the thought right now, as I contemplate the shift between letter-writing and emailing, that never by the farthest stretch of the imagination would Sam have seen one of her letters from me sitting on the table, ripped it open, read it, then answered it "to expedite things".  It just wouldn't happen. Why? It would be seen as a grave violation of privacy, at best unthinkably rude and at worst, creepy and disgusting.

It's like someone rifling through my purse, or upending its contents on the floor and pawing through it, pocketing this and that.




What has happened to privacy in 2016? Do boundaries exist? We casually speak for each other, as if we are doing the other person a "favour". Do we think about the violation of ripping open another person's thoughts and feelings? In my paper letter (which I assumed Sam would not read ), I told  her I felt too frustrated by the longstanding deterioration of meaningful communication between us to carry on with the friendship.

There was a stony silence, and I am sure she withdrew and felt deeply hurt. I had been horribly, monstrously cruel to her, for no reason! She likely believed she had played no part in this at all.

I don't know to what degree the dramatic change in our mode of communication (from letters to email) led to the drying up of our friendship. I don't even know exactly when the change happened. But it can't change back. I don't know what I learned from it, either. Time can't be turned back, we can't start writing with quill pens again. I don't even want to. A few years ago I began keeping my journal on the computer, and it is heaven - no dusty binders, ink blobs, pens running out.

But I understand Rebecca Solnit when she writes about the yearning to return to something real. She mentions knitting in particular. An ephemeral thing, and yet it produces a result, something useful or fun. I have never been more attached to my writing, or less restricted. Something is there, some sense of something growing almost organically. I can't say what it is or why it is there, but it is one of the reasons I sit up in bed, pull out my earplugs and peel off my eye mask, and start my day.


Friday, July 15, 2016

To an unfriended asshole






This was one of those tiresome Facebook situations where someone (a "friend", i. e. someone you know next-to-nothing about) jumps all over you for a fairly innocent and likely misunderstood comment. Somebody posted something about the whole All Lives Matter issue by some "rich white guy" (known to be a rich white guy) claiming to know more about it than most people by dint of the fact that he was a rich white guy. My comment was something like "who IS this guy?" I honestly didn't know who he was, but the poster, and I'm damned if I remember his name because I am trying so hard to forget it, took it really literally and even personally and sent me one of those long, long, twist-and-turny replies bristling with sniping hostility that I did not even read, I was so eager to get to "unfriend"! Then later on, somewhere, under some post of MINE, he made another snarky comment about my unfriending him. Gee, why did I do THAT, I wonder? Such a swell fellow! He was ripping into me for not wanting to be his "friend" any more. 





Not for him but for me, I began to gather my thoughts about all this and write, then thought they might be worth posting here because they sum up a lot of "where I am at" (as they used to say) right now. By the way, the reply would not post because he is no longer my friend, so he will never find out what I thought about the whole thing! But the guy was an asshole anyway, who needs him? I have even had to cut loose from some long-time friends who had wandered off into a mental wilderness that was very dark, too dark for me to enter into. And social media can be a jungle.





Is it sad? I suppose it is, but it's also a lesson in what really matters. Anyway, here is my comment/"reply" to the unfriended asshole, which he will never read because he is no longer my "friend". 

My FB policy now is if I feel ANY stress at all from ANY interaction, I just have to get away from it. I don't even think about it for too long - it's a reflex. My mental health is too valuable to subject it to any unnecessary stress. I'm pretty much on the verge of bailing from the whole FB thing. It's not too enjoyable, and I have to ask myself, often, what am I gaining, and/ or what is the other person gaining from all this? 

I mean, what is the real benefit, if any? Was I all withered up mentally before social media, was I starving or lacking or was I "not myself"? It seems to me that life was richer and that personal interaction was richer and more considered when you had to go find a stamp and carry the message to the mail box. If this is to have any meaning whatsoever, I need to be able to say what I think or feel, but it's starting to seem like I get jumped on if anything too "real" comes out. Then the feeling is: can't you stand up and defend yourself, then? Why? I honestly did not KNOW who this guy was - still don't, and felt tired by another stream of commentary, tired of the whole thing, of people killed and blown up, of endless comments, comments, COMMENTS when it leads to exactly nothing!





I was never meant for this, only got into it to promote my book (ha!) because that's what you do, and fell down a rabbit hole which has been mostly unpleasant. I unfriend now without giving it much of a thought. Why? These aren't my friends! No, they aren't, my friends are my friends and most of these people are just something else. I was naive and really blundered into it in a wrongheaded way, having no idea how to do it, thinking that amassing a lot of writing/publishing associates was what I was supposed to do. Jesus. What I am supposed to do is write from the heart, put it out there and forget about it, then, the next day, do the same thing over again. This process du jour is what gives me joy and is never boring, no matter what anyone says about it.



Friday, January 29, 2016

You only have four real friends. Get used to it


You Only Have Four Real Friends on Facebook, Study Says

Everyone else on the social media site is just someone you're connected to





Facebook friends are almost never real friends, a new study suggests.
By Rachel DickerJan. 29, 2016, at 12:38 p.m.+ More

Facebook makes users feel both connected and isolated.

There are plenty of well-wishers when your birthday comes around, but how many of those people would you call to hang out with you?

According to a study from Oxford University, "There is a cognitive constraint on the size of social networks that even the communication advantages of online media are unable to overcome."

In other words: Your brain can't handle too many friends. In fact, the average person has about four real ones, regardless of the number listed on their profile.




To reach this conclusion, R.I.M. Dunbar, professor of evolutionary psychology at Oxford and author of the study, examined a sample of 3,375 people in the United Kingdom ages 18 to 65. Some used social media regularly, while others did not.

The participants who used social media were asked how many Facebook friends they could depend on during an emotional or social crisis, and the average response – which barely varied between age groups – was four. The average study participant, however, had 150 Facebook friends.

That's a 2.7 percent rate of true friendship.




Further, "The data show that the size and range of online egocentric social networks, indexed as the number of Facebook friends, is similar to that of offline face-to-face networks," Dunbar writes in the study.

Translation: People who use Facebook have, on average, the same number of friends as those who don't.

So maybe we ought to make more calls and pay more visits to the people we love – there aren't that many, after all.

Rachel Dicker is an Associate Editor, Social Media at U.S. News & World Report. You can follow her on Twitter or reach her at rdicker@usnews.com.




BLOGGER'S BLAH. Yes, I have long suspected this. In the past little while, two different Facebook "friends" were fussing and fuming at all these pesky friend requests they kept getting. Didn't they know they were nearing the 5000-friend limit and needed to keep those precious few spaces open so THEY could hand-pick the remaining people ("supporters")?

Several times I've seen the advice to go through those five thousand friends carefully and weed out dead people or those with inactive accounts (i. e., few or no friends, which amounts to the same thing). A "friend" is of no use unless they, in turn, have a lot of friends. I even saw a rant - a real one, not a parody, though it was almost unbelievable - saying that all these dead people were making it difficult for her to keep an accurate count on her total. The nerve of those people! On their deathbed, rattling out their last, they should be legally required to gasp to their nearest and dearest: "Please. . . close. . . Face. . . book. . . acc. . .acc. . . cckkkkkkk. . ." (dies).




So do I have four "real" friends on Facebook? There are people I used to be close friends with - even very close friends, but drift does happen, even if you still care about them. But who would be there in a crisis? The one person who immediately comes to mind is in a health crisis of his own, a major one, to the point that I often wonder if he has died and I just haven't found out about it yet. But he'd be there for me emotionally, I know this beyond question, just as I try to be there for him, simply because we love each other. He has proven his loyalty for the past 25 years, but the rest? I'm not so sure. I think if I were in a really bad way, most of them would just disappear into the woodwork. It has happened before.

So I have a ways to go until I hit that magical 5000 mark. Until then, just keep those friend requests coming.





  Visit Margaret's Amazon Author Page!
http://www.amazon.com/-/e/B001K7NGDA




Sunday, October 18, 2015

Bloody Awful






This is one decent thing from Facebook, via my good bud Matt Paust. I'm going through another round of bitterness about this whole thing. Please note, I'm not bitter about everything in my life. In some areas I'm the happiest I've ever been, particularly my family. And I just lost 30 lbs. and look better than I have in years. The things I can wear now! I just wanted you to know that.

But certain things never get resolved, and the hard work I've put into my craft has, apparently, been for nothing. I'm tired of gluing the happy-face on and trying to be a cheerleader for the industry, when my heart has been run over 570 times and no one seems to notice or care.

I just deleted a bitter diatribe I wrote yesterday, only to notice another one from the day before, so I'd better leave it. I've always felt out of kilter in the world, a square peg not willing to shave all her corners off to "fit", and social media/trying to "make it" as a writer has multiplied this problem a thousandfold. The work is supposed to be its own reward, it's still the best part, and I hope people will take my books out of the library and read them (for I don't care two figs about sales or profits or anything, just having a small readership. But that matters to me, very very much.)


Tuesday, March 25, 2014

Sometimes I feel like a motherless child (a repeat, but a good one)




Artists struggle to survive in age of the blockbuster

RUSSELL SMITH



In the artistic economy, the Internet has not lived up to its hype. For years, the cybergurus liked to tell us about the “long tail” – the rise of niches, “unlimited variety for unique tastes” – that would give equal opportunities to tiny indie bands and Hollywood movies. People selling products of any kind would, in the new connected world, be able to sell small amounts to lots of small groups. Implicit in the idea was the promise that since niche tastes would form online communities not limited by national boundaries, a niche product might find a large international audience without traditional kinds of promotion in its home country. People in publishing bought this, too. The end result, we were told, would be an extremely diverse cultural world in which the lesbian vampire novel would be just as widely discussed as the Prairie short story and the memoir in tweets.





In fact, the blockbuster artistic product is dominating cultural consumption as at no other time in history. Hundreds of millions of dollars are spent on each successive Hunger Games, and the rep cinemas have closed. A few sports stars are paid more individually than entire publishing houses or record labels earn in a year.

A couple of prominent commentators have made this argument recently about American culture at large. The musician David Byrne lamented, in a book of essays, that his recent albums would once have been considered modest successes but now no longer earn him enough to sustain his musical project. That’s David Byrne – he’s a great and famous artist. Just no Lady Gaga. The book Blockbusters: Hit-making, Risk-taking, and the Big Business of Entertainment, by business writer Anita Elberse, argues that the days of the long tail are over in the United States. It makes more sense, she claims, for entertainment giants to plow as much money as they can into guaranteed hits than to cultivate new talent. “Because people are inherently social,” she writes cheerily, “they generally find value in reading the same books and watching the same television shows and movies that others do.”





Well, the same appears to be true of publishing, even in this country. There are big winners and there are losers – the middle ground is eroding. Publishers are publishing less, not more. Everybody awaits the fall’s big literary-prize nominations with a make-us-or-break-us terror. Every second-tier author spends an hour every day in the dismal abjection of self-promotion – on Facebook, to an audience of 50 fellow authors who couldn’t care less who just got a nice review in the Raccoonville Sentinel. This practice sells absolutely no books; increases one’s “profile” by not one centimetre; and serves only to increase one’s humiliation at not being in the first tier, where one doesn’t have to do that.





Novelists have been complaining, privately at least, about the new castes in the literary hierarchy. This happens every year now, in the fall, the uneasiness – after the brief spurt of media attention that goes to the nominees and winners of the three major Canadian literary prizes, the Scotiabank Giller, the Governor-General’s, and the Rogers Writers’ Trust. The argument is that the prizes enable the media to single out a few books for promotion, and no other books get to cross the divide into public consciousness. And, say the spurned writers, this fact guides the publishers in their acquisitions. Editors stand accused of seeking out possible prize-winners (i.e. “big books”) rather than indulging their own tastes. This leads, it is said, to a homogenized literary landscape and no place at all for the weird and uncategorizable.





But even if this is true, what can one possibly do about it? Abolish the prizes? No one would suggest this – and even the critics of prize culture understand that the prizes were created by genuine lovers of literature with nothing but the best intentions, and that rewarding good writers financially is good, even necessary, in a small country without a huge market.

It’s not, I think, the fault of the literary prizes that the caste system exists. Nor of the vilified “media” who must cover these major events. It’s the lack of other venues for the discussion and promotion of books that closes down the options. There were, in the nineties, several Canadian television programs on the arts. There were even whole TV shows about books alone. Not one of these remains. There were radio shows that novel-readers listened to. There were budgets for book tours; there were hotel rooms in Waterloo and Moncton. In every year that I myself have published a book there have been fewer invitations and less travel. Now, winning a prize is really one’s only shot at reaching a national level of awareness.





So again, what is to be done? What does any artist do in the age of the blockbuster? Nothing, absolutely nothing, except keep on doing what you like to do. Global economic changes are not your problem (and are nothing you can change with a despairing tweet). Think instead, as you always have, about whether or not you like semicolons and how to describe the black winter sky. There is something romantic about being underground, no?

Look on the bright side: Poverty can be good for art. At least it won’t inspire you to write Fifty Shades of Grey.


 


Saturday, November 30, 2013

Writers Today: the futility of Fakebook




I decided to cut-and-paste this piece rather than publish a link, because YOU HAVE GOT TO SEE IT if you are a serious writer, especially if you are a serious writer in Canada (though I believe it applies in other countries more than we know). It's a harsh truth, but a truth nonetheless, that the onus for being in the "first tier"  has fallen back on the writer, creating a whole new set of expectations/pressures:  "Hey look, you have social media now, you should do GREAT!", and, "Hey, Fifty Shades of Grey was self-published!" The money is just not there any more, anywhere, and this speaks volumes about the "global economic changes" that have marginalized literature as never before.

What's the solution? I can only think of one thing. Keep on writing, troops. Don't let the bastards get you down.



Artists struggle to survive in age of the blockbuster

RUSSELL SMITH




In the artistic economy, the Internet has not lived up to its hype. For years, the cybergurus liked to tell us about the “long tail” – the rise of niches, “unlimited variety for unique tastes” – that would give equal opportunities to tiny indie bands and Hollywood movies. People selling products of any kind would, in the new connected world, be able to sell small amounts to lots of small groups. Implicit in the idea was the promise that since niche tastes would form online communities not limited by national boundaries, a niche product might find a large international audience without traditional kinds of promotion in its home country. People in publishing bought this, too. The end result, we were told, would be an extremely diverse cultural world in which the lesbian vampire novel would be just as widely discussed as the Prairie short story and the memoir in tweets.





In fact, the blockbuster artistic product is dominating cultural consumption as at no other time in history. Hundreds of millions of dollars are spent on each successive Hunger Games, and the rep cinemas have closed. A few sports stars are paid more individually than entire publishing houses or record labels earn in a year.

A couple of prominent commentators have made this argument recently about American culture at large. The musician David Byrne lamented, in a book of essays, that his recent albums would once have been considered modest successes but now no longer earn him enough to sustain his musical project. That’s David Byrne – he’s a great and famous artist. Just no Lady Gaga. The book Blockbusters: Hit-making, Risk-taking, and the Big Business of Entertainment, by business writer Anita Elberse, argues that the days of the long tail are over in the United States. It makes more sense, she claims, for entertainment giants to plow as much money as they can into guaranteed hits than to cultivate new talent. “Because people are inherently social,” she writes cheerily, “they generally find value in reading the same books and watching the same television shows and movies that others do.”





Well, the same appears to be true of publishing, even in this country. There are big winners and there are losers – the middle ground is eroding. Publishers are publishing less, not more. Everybody awaits the fall’s big literary-prize nominations with a make-us-or-break-us terror. Every second-tier author spends an hour every day in the dismal abjection of self-promotion – on Facebook, to an audience of 50 fellow authors who couldn’t care less who just got a nice review in the Raccoonville Sentinel. This practice sells absolutely no books; increases one’s “profile” by not one centimetre; and serves only to increase one’s humiliation at not being in the first tier, where one doesn’t have to do that.





Novelists have been complaining, privately at least, about the new castes in the literary hierarchy. This happens every year now, in the fall, the uneasiness – after the brief spurt of media attention that goes to the nominees and winners of the three major Canadian literary prizes, the Scotiabank Giller, the Governor-General’s, and the Rogers Writers’ Trust. The argument is that the prizes enable the media to single out a few books for promotion, and no other books get to cross the divide into public consciousness. And, say the spurned writers, this fact guides the publishers in their acquisitions. Editors stand accused of seeking out possible prize-winners (i.e. “big books”) rather than indulging their own tastes. This leads, it is said, to a homogenized literary landscape and no place at all for the weird and uncategorizable.





But even if this is true, what can one possibly do about it? Abolish the prizes? No one would suggest this – and even the critics of prize culture understand that the prizes were created by genuine lovers of literature with nothing but the best intentions, and that rewarding good writers financially is good, even necessary, in a small country without a huge market.

It’s not, I think, the fault of the literary prizes that the caste system exists. Nor of the vilified “media” who must cover these major events. It’s the lack of other venues for the discussion and promotion of books that closes down the options. There were, in the nineties, several Canadian television programs on the arts. There were even whole TV shows about books alone. Not one of these remains. There were radio shows that novel-readers listened to. There were budgets for book tours; there were hotel rooms in Waterloo and Moncton. In every year that I myself have published a book there have been fewer invitations and less travel. Now, winning a prize is really one’s only shot at reaching a national level of awareness.





So again, what is to be done? What does any artist do in the age of the blockbuster? Nothing, absolutely nothing, except keep on doing what you like to do. Global economic changes are not your problem (and are nothing you can change with a despairing tweet). Think instead, as you always have, about whether or not you like semicolons and how to describe the black winter sky. There is something romantic about being underground, no?

Look on the bright side: Poverty can be good for art. At least it won’t inspire you to write Fifty Shades of Grey.


 

Wednesday, August 14, 2013

FACEBOOK: you're doing it wrong




This is an actual transcription of an actual Facebook post, just a normal everyday post with the names changed, which for some reason made me want to lean over and howl.

  • Angelina Bromide
    Outlook Express is down--again!!! Apologies if anyone is trying to e-mail me, this is ridiculous.
    Like · · · 9 hours ago ·
    • Dory Rowboat likes this.
    • Hermione Haymaker  Its been down for me most of the day.
    • Sydney Barrely Sycophant  Working now, Ange.
    • Buffy Perseid Meteorshower  I thought you were ignoring me... Lol. glad you are back!!!
    • Angelina Bromide Oh god, what a day!! I had loads of e-mails to return...and everyone thought I was blowing them off. Douglas, it's back now, you're right. Fingers crossed it STAYS that way.





      You see, THIS is why. Why Facebook. Why Facebook makes. Makes us all sick.

      I mean, emotionally sick. Some study has just come out saying that the average Facebook user feels worse after going on Facebook than they did before. Nobody can figure out why.

      Nobody can figure out that blatant narcissism, relentless self-promotion/impression management, and a chronic empathy void has turned many Facebook users into ruthless jackals who will eat their best friend's heart if it will get them more "likes" in a day.

      Nobody can figure out that if you're not quite up to snuff on the empathy void issue, you might be the eaten rather than the eater. This definitely means you'll feel worse after you go on Facebook than you did before.





      We should give seminars, in fact probably somebody already DOES give seminars, maybe that self-help shithead who made all those people stay in the sweat lodge until they died, of how to carefully manage your Facebook image in a few thousand easy lessons. First thing is to boost your sense of desirability, nay, indispensibility! This involves things like fussing to your friends that  if your email goes down for even a few seconds, those pesky Nobel Prize people won't wait around to tell you about your astrophysics nomination and will just pass it along to someone else.

      Or what about those guys you've been dangling for months, the ones that have been begging you to sign on for your own reality TV show, How Hip Is That (And You're Not)? Will they finally get tired of all the coy bullshit you've been handing them and give you just one more very-last-chance and YOUR EMAIL WON'T BE WORKING so you won't even GET it and my GOD??





      But then it's all resolved and you get it and then lol, ; ) and : O and +**%, and you get a thousand fawning gushing congratulatory Facebook posts in a subtle ploy to actually be ON your show which is the only reason they bother with you anyway, but nobody tells you because they all think you're such a shallow bitch and probably wouldn't even

      What I hate about Facebook is the dishonest way this is all expressed. It's slipped in oh-so-casually, a ploy to make everybody else feel a little less popular, their lives a little more shabby and frayed around the edges. Facebook gives you license for a subtle form of bullyism that can easily be denied because it all comes out in such an innocuous, throwaway manner. In fact, the more casual the better, so everyone knows you don't really care. The effect is that your nose is constantly being rubbed in their fabulousness and you feel bad without knowing why.  It's like having a can of Reddi-Whip forced down your throat while your torturer casually pushes down on the nozzle until it's completely empty.





      But no metaphor can be quite as bad as the real thing. These people seem to be involved in one endless, rollicking lol-party only open to those exclusive 5000 close, personal friends who have been invited, and if they're out of touch with each other even for a few seconds, their universe collapses and they turn into the human equivalent of a black hole.