Uncanny Valley of the Dolls: the movie

I am not sure how it happened, but one night, those two reborn dolls I bought began to move.

I should have seen it coming. I began to regret my purchase the moment I unswathed the too-realistic infants from their layers and layers of bubblewrap.

I should have known, when little Alex's eyes began to follow me around the room.

I was taken aback to discover Alyssa and Alex floating around the room in a state of total weightlessness.

I wish I could tell you that then, I woke up.

That dream you can't wake up from

I remember the date, May 1, 2005, because my father-in-law had just died and I had just returned from a soul-shredding trip back east for his funeral. I had nothing left in me, but was in that wild, I've-got-to-get-out-of-here state that always makes me slam the door behind me and travel.

On foot. I went off into the woods, and around here that means I went down the street and turned left, but these were public spaces, dog paths, old-lady-jogging places, and I needed far more surcease, more refuge. I needed to get away from the whole damn human race.

I kept walking, and once more turned left.

I was on a bridge. I was aware that a year or so ago, there was no bridge here, never had been. I had a vague memory of someone building one. Why? It led to nowhere.

Or had I tried it once, and found the rough path over the bumpety old tree-roots just too creepy and uncomfortable? I was on that path, and soon borne up by the rushing of streams.

These were hissing, shisshing, fish-and-glitter streams that rushed through my ear canals and rattled the tiny tympani behind them as if gushing through my skull. Suddenly I had the sense of smell of a horse, and, snorting, lifted my head.

The path led ever on. It twisted and wrenched. I was aware of civilization not far away, as if I could even see houses and hear lawnmowers through the cedars. But it couldn't be so, for these woods were primeval, pulling me deeper in. My feet were in a state of hypnosis. I could not refuse.

I went over bridge after bridge. Where had this path been all my life, I wondered  -  inaccessible to the dogwalkers, the granny-runners. Sealed off, yet here. One stream roared like traffic in a tunnel. It was awful, and I sped on.

As if pursued. But look. Here was the place I always turned back. Or not? I had never been on this path, so how could I remember turning back?  My scalp was electric. Beyond this twist lay the place of the faeries.

I can't describe how each tree seemed inhabited, not by a human or a squirrel but by its own fleshwood-spirit. I can't explain how each tree seethed, how burls swelled like pregnancies, wood cancer that somehow popped out of the symmetry of the trunk and made it look hideously deformed.

Then I stopped at the sight of a massive, salmon-coloured stump, the fleshy remains of a huge fallen cedar. It seemed to hum and swarm with life. I wondered where the tree had fallen, and when. And the sound it must have made, and what pushed it over. The tree-flesh seemed vital yet, not grey but livid red, full of ant-tunnels and probably housing one of those termite queens the size of a rat.

I walked beside a huge gully. I have always hated the word gully, it's ugly and hollow and hellish. I remember when I was about two or three, it could be my first memory, falling down into a gully in Delhi where my grandmother lived, and my sister, who was about 15 at the time, bending over me and saying, "Are you wounded?"

My feet slipped in spongy moss and slime. It was a pleasant day, but I was menaced. Something veered and eered. I could not see it. I turned around quickly, and it vanished.

Now strong cords pulled me, whipcords snaking out from under the ground to yank my feet out from under me. I burst into a clearing, and -

I stopped, then stepped, as cautiously as Pocohontas. The ground sank and groaned under me, giving way with each step and leaving a dark depression.  I stopped uncertainly and looked up and all around me.

I stood in an exact circle of tall cedars. I lifted my head and felt a crackling charge of energy whizzing clockwise around and around me. I chanted some sort of prayer that I wish I could remember now, something about my father-in-law. My temporal awareness had burned away like fog.

As I stood in the electrocharged circle I noticed a squirrel violently frisking its tail, jerkily making its way toward me. But it did not stop. It crept and stopped, crept and stopped until it was only a foot away from me. Then another squirrel appeared, and began to creep towards me. They sat up on their hind legs with their tails jerking and their beady eyes glistening in the sun, waiting.

I walked. Huge fallen logs, roots of trees just jutting up in the air: how had they been uprooted? Why were all these trees laughing at me? Then I saw or felt with my foot the weathered slat of an old ladder. Or something like it.

But it wasn't a ladder. It was a bridge. It was a bridge that lay flat on the grass. And it went on and on. I stepped on it and began to walk.

Perhaps the ground wasn't level here. But it was. Perhaps the ground was marshy here. But it wasn't. This thing was, it just was. I wobbled along on the rickety old slats, cursing the fucking little gnome who had put this bizarre useless thing here just to freak me out and make my hair stand on end.

Then. Then I did see something, a minor gully ahead of me where the ground fell away. But the rickety little bridge remained level. Like a horse stepping on a live power line, I jumped back.

Had I walked on it, I surely would have tumbled in.

This was some booby-trap set by a vindictive fairy tale witch, some Tenniel nightmare ink-drawing designed to scare the living shit out of innocent children. I wheeled and ran. And ran and ran, and it was a good thing that no bear ran after me. Everything unspooled and unreeled and unhappened, so that by the time I got home again, 
I was not even sure any of it had been real.





But I went back a few days later. I had to know. Yes. It was all there. I noticed a humming and a cracking. A subtle sizzling in the air, something that I picked up with the tip of my nose.

This was once a place deep, deep in the black-green uterine core of British Columbia, before the white man came and ripped the hell out of it, as he continues to do. It was a place where you had better not go, not even if you were aboriginal and knew the danger. The place of Goldilocks and Little Red Riding Hood and the Handless Maiden and all those other sweet children who started out innocent, but ended up lost and devoured.

Don't go there. Don't go there, my girl. This is a place of enchantment, but in the archaic sense, the faerie chant seducing you with coils of magic that will never set you free.

All is changed, changed utterly. I go to that place sometimes still, and like a soft drink left out too long in the sun, most of the fizz has gone out of it. But the trees are still murmuring to themselves, nasty little things they don't want me to hear
.

One day I realized the weird wooden bridge on the grass was gone: just gone, and then I wondered if I had imagined it. So I decided to go a little farther, clambered down and up that gully, and kept going.

A few minutes later, I had no idea where I was.

This was a profound disorientation. I couldn't turn in any direction. The view behind me was even more unfamiliar than the view in front of me. Panic crept up my scalp and I started running, desperately running. Like a hunger, like a thirst, like a stab of unbearable desire, I needed something, anything that looked familiar.

I ran until my lungs ached, and then: I burst out. Burst out of the forest, as if the forest had an actual door. I found myself on a road, a main road, paved, travelled, but completely unfamiliar. I had no idea how I would ever get home.

I walked and walked. I didn't have the nerve to flag a car down. Then I saw something. A bus stop. But I had nothing with me. I wriggled my hands into the pockets of my jeans and came up with a frayed yellow bus ticket that had probably gone through the wash.

I waited and waited. A bus came, a bus I had never heard of before, but it had to take me somewhere, somewhere familiar, somewhere in the civilized world! I made myself look normal, or hoped I did, and got on. I had the thought that I should have some sort of passport, to take me from one mode of being to the next.

I went home to recover, then as I was getting ready for bed I discovered a small bulge in my jeans pocket. I took it out and turned it over. It was a small stone in the exact size and shape of a cat's paw: neat toes and pads on one side, smooth elegance on the other. I didn't remember picking it up. For some reason I put several coats of nail polish on it. I have it still in a case with my jewelry, a bizarre trinket that wouldn't mean a thing to anyone else.

The Ghost of Wesley Hall

(From a site called Eerie Places: Haunted Windsor and Essex County)

Ontario - Chatham - Park Street United Church - A tall man dressed in black has been seen at night running through a room called Wesley Hall. Two janitors had seen him. The odd thing was, was that the motion detectors were on. On another occasion, the same man was seen by a teenager playing hide and goes seek in the sanctuary. Also, in a certain storage room near the gymnasium, an intoxicating smell can be detected.

OK then. This might just be one-of-your-average, run-o'-the-mill ghost sightings. Most of the strange goings-on listed on this site really aren't so strange. But who is this mysterious man-in-black running around Wesley Hall?

I think I might know.

Eons ago, I wrote about the minister of my church, Rev. Russell Horsburgh, and the havoc he wreaked on a small-town congregation in the early 1960s. This had such a deep impression on me that I based a character on him in my second novel, Mallory. Who knows why the good folks at Park Street United hired a man like Horsburgh: he was a firebrand who believed in civil rights and actually allowed "negroes" into the church (and not just as cleaning staff). He  held meetings and discussion groups about controversial issues instead of sweeping them under the rug. As if that weren't bad enough, soon he had marshalled the listless young people's group into a passionate affair, which turned out to be a mite too passionate.

I was only eight or nine when all this happened, and my parents were trying to protect me, I guess, or else just get me to shut up, so I had to piece together whispered fragments: "psychopath," "in league with the devil," "what they found in the church," "liquor bottles, cigarettes. .  .and worse." There was national coverage of the scandal as Horsburgh was thrown in jail, tried, and found guilty of leading juveniles into immorality, vagrancy and delinquency.

I don't know how long he spent in jail, but a few years later he died of cancer, all his holy fires spent. He had a group of loyal supporters who in later years claimed to have exonerated him and found him completely blameless, the victim of a witch hunt, but by then it was too late.

Personally, I think Horsburgh was a megalomaniac and a sociopath. I remember him as a big, tall, scary man in black who harangued the congregation and literally pounded on the pulpit as he drove his points home. He once (infamously) printed Martin Luther's "casting my pearls before swine" speech in the church bulletin and signed it with his own name. ("Someone" - ? - had x'ed it out before it was mimeographed, but it was easy to read the original by holding it up to a window. Such goings-on.)

Do you believe in spooks? Ghosts, things that pound pulpits in the night? This account, full of spelling mistakes, may just be a hoax playing on a dark bit of Chatham history which the townsfolk would rather forget. In fact, if you asked anyone about it even 10 or 15 years later, they would likely have denied any knowledge of it. I once tried to hunt down a copy of The Horsburgh Affair, a book someone wrote to defend him, and it had to be dredged out of the inactive vaults of the Vancouver Public Library. Not exactly a bestseller, though I do remember a copy floating around our house in the book-lined den in about 1965.  As I recall, the book is exceedingly poorly-written and doesn't prove anything.

Oh, about that "intoxicating smell" in the storage room near the gymnasium. . . well, this is just too funny, isn't it? For one of the more vile rumors about Horsburgh was that he encouraged his teenage reprobates to partake of illegal substances in the church basement. I don't remember a gymnasium in the church, but maybe they added it when Dufferin Hall was torn down and turned into a parking lot for the dental offices and chiropractors who had invaded the main church building. (This was when the proposed Country Music Hall of Fame and the indoor parking lot for a local motorcycle club had been vetoed, along with other "unseemly" options which we can only imagine.)

http://www.cktimes.ca/archives/column/11/9271.html
http://www.cktimes.ca/archives/column/11/9302.html

I attach a couple of links to a very well-researched article from the Chatham Daily News which I found a few years ago. This was the only detailed information I could find on the subject. The article is largely sympathetic towards him, an understandable attitude in light of the small-town primness of the times and the fact that most people never knew about the strange butts, empty liquor bottles and used condoms the (black) cleaning staff found on the floor of Wesley Hall.

(I just thought of something. The way that ghost-sighting report was worded, it's unclear whether it was that teenager in the sanctuary who was playing "hide and goes seek", or if in fact it was the Good Reverend Scary-boo Horsburgh himself. And if so, playing with whom? With the Ghost of Christmas Past, or the deceased maiden lady clerk at the Metropolitan store who sold goldfish for 15 cents, or that well-known reprobate of abandoned church sanctuaries, Ebeneezer Screwed?)

Second, or third thoughts: I don't know what possesses me to google certain things - insane curiosity, maybe. Though the pickings on Horsburgh are still lean, they're better than the zero of a few years back. I did find an article about his triumphant return to Chatham after being acquitted of all the sex charges. The name Vellinga came up, which made my hair stand on end - a name I haven't heard since my Chatham days, though they weren't people I knew well. There was a sort of high back barrier of a fence behind our garage, and the Vellingas lived on the other side of it. So. Horsburgh had supporters, all right, even the Vellingas. But what weirded me out even more was this picture:

I didn't bother trying to remove the watermark because the figure is too repugnant to me. The caption was "Still trying to help teenagers". I wrote a whole novel about how this man devastated and destroyed countless teenagers, so there's just a touch of irony here. You don't often get to capture the devil in a photograph.

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