Showing posts with label Adolf Hitler. Show all posts
Showing posts with label Adolf Hitler. Show all posts

Monday, February 9, 2015

The Diary of Anne Frank: a cycle of narrative poems (part one of four)


The Red Diary

A cycle of narrative poems inspired by the diary of Anne Frank
by Margaret Gunning

Part one of four



                                                            To the memory of Anne Frank

 I remember my affliction and my wandering,
the bitterness and the gall.
I well remember them,
and my soul is downcast within me.
Yet this I call to mind
and therefore I have hope:
Because of the Lord’s great love we are
not consumed,
for his compassions never fail.
They are new every morning;
great is your faithfulness.

                                                                    - Lamentations 3: 19 - 23

                                                        INTRODUCTION

      Very early on a summer morning, I had a long and strange dream about Anne Frank.
     This came after what seemed like an eternity of dryness and lack of inspiration in my work, when the ground was so parched the flakes of earth curled under the sun.  In the dream, I was incarcerated in a Nazi prison camp.  I was very earnestly trying to put together a book of my own, a sort of diary, only it was being compiled according to a rigid set of specifications, many of which made no sense.  I was (as it were) only following orders.
     In this dream, I had a certain awareness that I would soon be executed, though I was not sure what I had done to deserve it.  This caused me more resignation than fear.  Then I was looking through the original of Anne Frank’s diary, only the pages were made of a very sheer, fragile, almost iridescent glass, and were full of photographs and ghostly, glowing images.  There were no words.  I said to someone beside me (perhaps a fellow prisoner), “This life means something, no matter how short.  It stands for something, and it will be remembered.  It is a lesson.”
     Then I was actually standing in the presence of Anne Frank, small and dark and intense, exactly as she appeared in her famous photographs.  Without speaking the words aloud, I asked her, “You know how this ends, don’t you?”  She knew, and I knew that she knew, even though she did not say a word.
     There was an extraordinary feeling of touching her essence, as if there were no real border between us, even though in this dream I was not myself, but a soldier, a man.  The rest of the symbolism and puzzles of this dream remain a mystery, some riddle my psyche would rather I not resolve.
      At about the same time, something unexpected happened: I began to see a lot of newspaper and magazine articles about Anne Frank, as the world marked the 60th anniversary of the discovery of her hiding place in Amsterdam.  She would have been 75 years old at the time I was writing, probably a mother and a grandmother, and it is impossible for me to believe that her remarkable writing would have stopped in her youth.  This sense of anniversary and of what might have been made the writing experience especially poignant for me.
     The strange vision I experienced on that summer morning was so vivid it affected me almost like an electric shock, forcing me to take a look at the extremes of human valour, humble self-revelation, sacrifice, art. . . all the things I admire and crave, yet fear that I lack.   My immediate reaction was feeling that I was not worthy to write about this, that I had no claim on Anne Frank or anything she stood for; I am not a Jew, I don’t remember the war, and at the time of the dream, I had not read Anne’s diary for some thirty-five years, so my memories were hazy at best.
     But something compelling was set in motion by this dream, and I did begin to write, even in the face of my doubt and fear.  The dream also compelled me to re-read the diary, this time in the “definitive edition” of 1995, which includes a wealth of material not present in the carefully edited version I had read as a girl.  It seems that the world is now ready to encounter a more human Anne, sometimes angry and critical (especially towards her mother), and always true to her name in her frankness about sexuality, spirituality and all the abiding mysteries of life.
     Daily I would read a section of the diary, no more than twenty pages at a time, as more than that would have been overwhelming.   Daily I struggled to respond in poetry to this astonishing document, so well written that it would be the envy of any mature professional writer.  At the same time, I was reading biographical material from other sources to fill in the background.  I also discovered the superb Oscar-winning documentary film Anne Frank Remembered, which I highly recommend to anyone interested in this compelling subject.
     Through writing this long poem, I began to re-experience traumatic events in my own early life, and I had a decision to make as to whether to include them in the work.  In the final analysis, I felt I had little choice, as the material kept presenting itself, more and more insistently.  It was a creative risk I had to take, in spite of my continued struggle with an unresolveable dilemma: how dare I claim to have suffered in the face of the horrendous abyss of the Holocaust? 
     Though I did not completely lay this internal battle to rest, I did continue with my poetic response to Anne’s diary until it was completed to the best of my ability. Though much of the original dream remains a mystery to me, I believe it was a gift of sorts, as well as a creative spur. I was being asked, even invited, to take a deeper look at something powerful, something ultimate, perhaps even transformative.  In the face of my own doubt and fear, I had to follow this bright red thread wherever it would lead me.


  
                                                       DREAM OF ANNE FRANK

Dream

when I opened your book of pages
a glass butterfly with manifold wings
I knew I had no pages
except according to directions
that made no sense:  I was only following orders!
but you were there, a slip of a girl
a slice of pure meaning
pure illumination
and sacrifice
and I wondered how I dared to look – knew
I was not worthy to look,
but had to look – could not avert my eyes,
as you could not avert your
steady brown gaze, those eyes that saw
to the core of so many things.
I was some sort of broken soldier
imprisoned,
except I was on the wrong side,
always in the wrong. . .  and commanded
to make a book that had no meaning,
according to illogic’s rules.
And I obeyed.
I always followed orders,
so that my book had no meaning
and no sense.
Your book shone like
gold teeth, like eyeglasses
in a heap,
frail hoarded visions,
all the images
of the millions
who can no longer see.
How could you know at fourteen
what we lose when we age, the clarity
that saw through surface grumpiness,
bad smells, bad temper
to shining selves in a war for integrity.
Shut away, you blossomed.
Impossible.  Impossible that you could
bring forth such clarity, such an account:
you were only telling what you saw,
but you said everything, held nothing back.
Such hard truth.  Such audacity.
Destroyed:  yes, snuffed out
by other humans; will my mind ever
comprehend the reeling contradiction?
Is this why I despise myself?
What sort of Nazi am I, that tramples the
butterfly,
that pulls out gold teeth by the roots?


 


 Forgiveness

 Is forgiveness impossible
in being on the wrong side?
Can I shut up the yammering Hitler in my
head?
My dreams are grimy newsreels
of pompous oppression
and silently shrieking crowds
that fall into lockstep,
the fresh-faced, wholesome youth
who gaze up smiling
at the face of their saviour.
Anne floats above all.  Freed.
Not held to this earth,
this place of pain.
But we needed her.  We needed her to stay.
Her vacancy is like the cavity of a
pulled tooth.
We will miss her forever.
My heart slowly turns
inside-out
and I am eviscerated,
my body an empty cavity
through which a raw wind blows.

I am not a Jew

 But I never knew her.
She was never mine.
What claim do I have on her?
I am not a Jew.
On the wrong side.  The other.
Not the one who saved.
Not the one who redeemed.
I would not hide a Jew.
I would not risk that shadow in my house.
My heart skulked, scurried like rats.
My neighbor left a loaf of bread on the doorstep
daily until the famine was over.
I kept the bread for myself:  shooting Jewish dogs
in the head.
My soul writhes.
There was no other.
I was the Jew.
But I could not see.

 Anne

You appeared to me
quite early in the morning,
and for all the world
it was as if I was looking at you
straight and clear
as you were in life,
small and dark and neat,
graceful as a young tree,
with a charming smile and a dimple,
lively eyes
and a brain like chain-lightning.
Such small frail shoulders to support
so many millions,
the fragments of hope,
just enough,
just enough to carry on.
For these words, these words,
I will live another day,
I will not end this,
twist though my heart might
in anguish,
all meaning flown away.
One small pure flame of integrity
will sustain my life, will carry me through
the long
and impossible night.



 Forced bloom

 You said so much
about life in captivity.
You said so much about proximity
forced by circumstance
(cruel, unusual)
and forces of history
meted out in matchsticks, daily bread
and bickering over the least of things.
Bread, and soldiers
and marching steps
and radio broadcasts that crackled with static
and import
you must have known where you were
in history
even as young as you were,
that someone had to do it,
to bear witness to the dailiness, the strain,
the tiny flashes
of inextinguishable joy.
What gave you such steadiness?  I quail before you.
My head spins in astonishment.
Life had not taught you that you couldn’t;
and so you could, and did.
Barely in your teens, your gift was full-blown;
you knew you were doing the work.
And what is more, you had the valour
and the persistence
to keep getting up in the morning
to face all those people
who got on your nerves
who barely comprehended you
(even if they loved you),
who could not tell you anything,
offer any hope, any sense of a way,
a way back to life in full.
The overpowering tectonic forces of history
molded you, matured you
before your time,
forced like a rare orchid
into rich bloom
in a stifling corner.
A certain fearlessness
sustained you,
though the grownups must have been
paralyzed with anxiety,
barely able to sleep or work or make love
in the shadow of unspeakable fear.
Was it your youth, your spirit,
was your courage so much greater,
or did your daily words, your task,
put the heart in you
while the others sank
in anguish and despair?           


                         

                                                                  THE DIARY 

It is a holy document.
One would expect a grand binding
of leather and gold,
or parchment paper with gilt edges,
but instead it’s a jolly little thing,
gaily covered in red-and-green plaid
with a lock and key for privacy.
An ordinary girl’s diary, a birthday
present, a potential, a book of pages,
and for you, with such a gift,
a companion.
Kitty, you called it, and it looks like a Kitty
in a bright stylish coat,
fun and flirtatious,
tossing her dark hair, light and careless of heart.
And the early entries
are all about bicycle rides,
and boys,
and testing out your power
as a woman,
though even in this time of freedom,
you felt the menace closing in.
Jews must wear a yellow star,
must badge themselves
with this symbol so strangely beautiful,
two triangles, a double trine of fire,
a requirement, a signal, a delineation,
a branding of otherness,
of look, look, I am a Jew, I cannot hide
what I am,
I must wear it all the time on my breast
right next to my heart
so the enemy can watch me,
can keep his eyes on me,
and use my own symbol of power
and covenant
against me.
Jews must wear a yellow star,
Jews cannot go out at night,
Jews cannot visit with Christians,
Jews must not go to the market
in the day time. . .
and on and on, the restrictions,
the confinements,
closing in like a hand.
Inside this bright plaid coat
fear lurks,
death lurks
yet walks with light step, defiant.
Like klezmer music,
a light spirit is ultimate resistance,
a refusal to be bowed.
And so you sat and wrote:  Dear Kitty.
And this girlish, kittenish companion
caught all your thoughts, received your days.
She sat and listened.
She was fascinated with you.
You focused down, you became absorbed,

and you wrote what you saw.

Sunday, December 21, 2014

Hitler's dog




If Hitler's dog could speak,
I think it would say everything.
Her body pressed into the snow
ears laid back in fear
shrinking from the Master's touch
the fatal caress.
Her name was Blondie,
she was his favorite,
and he killed her later on,
testing out the lethal properties
of cyanide.




If Hitler's girls could speak
I think it would say everything.
The fixed and fevered eyes
The crazy tilt of a pillbox hat
So stylish in the spring




and yes, a wave
a wave could say anything
not hello or welcome 
but a gesture of contempt
you may worship the supreme gift
of my presence
(you are fortunate I spare you
it could change at any minute)





I do not know what gave rise to this, the
 It's All Lies theory, when you see such as this.
And these were the chosen, the Aryan adored!
Slung around by the feet.
Babies by the pound. By the ton.
Enough to last a thousand years.




And ah the symmetry, the perfection, a sort of magic
the honest appreciation of conformity
the glory of it
the absolute assurance of its rightness and beauty
for if no one sticks out
we are all the same 
we move in unison
our hearts beat in unison
we think in unison
we are One.




and all the sweet tots 
in their kindergarten wagon
courtesy of Uncle Adolf




the Alpine innocence of tumbling colorful children
the short pants the innocent eyes
did no one doubt
did no one




how does the world know
even now
who this is
ugly little man, bad teeth
no charm
harsh roaring voice
no charm at all
"and yet, we were hypnotized"




The youth were told again and again
that the world belonged to them
or would
if they conformed
if the will was beaten out of them
or just removed
vacated 
so that ideology could be installed
into an empty vessel
but this was before
they had guns in their hands 
and were told to go save Germany




Happy little prance
bizarre Hitler dance
Goering looking on in embarrassment
for all this will reach the people
some day
like his cowering dog
who dares not disobey
his Blondie whom he kills
like Eva whom he marries
in a suicide pact,
a unique kind of reception.




The world squeaked through
by the skin of its teeth
but only with the forces of the world
to bring it down
and many say now
we got it all wrong, he was misunderstood
and none of it happened, it was all posed
These are not real babies, they are animated dolls
the skeletal inmates are dummies
it's all a plot
we won't look at this evil




so don't look, don't look
(we won't look)
and then 
again we won't look


Goebbels' Diary, 30 May 1942: " He [Hitler] has bought himself a young German Shepherd dog called “Blondi” which is the apple of his eye. It was touching listening to him say that he enjoyed walking with this dog so much, because only with it could he be sure that [his companion] would not start talking about the war or politics. One notices time and time again that the Fuhrer is slowly but surely becoming lonely. It is very touching to see him play with this young German Shepherd dog. The animal has grown so accustomed to him that it will hardly take a step without him. It is very nice to watch the Fuhrer with his dog. At the moment the dog is the only living thing that is constantly with him. At night it sleeps at the foot of his bed, it is allowed into his sleeping compartment in the special train and enjoys a number of privileges….that no human would ever dare to claim."

Wednesday, August 8, 2012

The shitless, screamless, no-mess, no-fuss baby




Most people who see a video like this one have an instinctive "ewwwwww" reaction: "oh, that's creepy". There's something about an object that's described as "lifelike" - those embalmed-looking Madame Tussaud's waxwork figures, or the Victorian post-mortem "subjects" photographed sitting up with sculpted smiles  - that makes most of us feel a sinkhole open up in the pit of the abdomen.




These sweet little things are called Reborn dolls, a creepy name if there ever was one, evoking both recycling and born-again evangelism. For many women, mostly older women, they call forth feelings that we normally associate with a kicking, squalling, pooping, drooling, red-faced little spud that causes endless trouble because it requires constant care.

But if you "adopt" one of these (and the cost can be well into the thousands), the baby is surprisingly low-maintenance, or perhaps even NO-maintenance, for it doesn't cry or require changing or bathing or cuddling. No, the requirement for cuddling rests with the cuddler, who must be trying to fill some sort of inner emotional abyss in constructing and buying/selling these things (for things they are, complete with crusty little rashes and runny noses).




The obsession with collecting is beginning to spread into a mania for actually making these things, and Reborn kits are surprisingly easy to obtain on the internet. The woman in the video, who with her stony face and turned-down mouth looks extremely unhappy, turns out a complete Reborn doll per day - but, even more disturbingly, she doesn't sell them or even give them away. Her house has rooms packed full of them, 1800 in all, to the point that I don't see how she has time to rock and nurture them all. Though she insists she was only seeking "inspiration", the local maternity ward told her to stay away because she was giving patients the creeps.




The more I got into this subject, the more I was reminded of something infinitely more horrifying. Awhile ago I saw one of those semi-sensationalistic documentaries about World War II on the History Channel. I confess right now that I'm obsessed with that war and with the Nazis and their twisted ideology. Probably the most pathological idea they ever had was to breed babies.

The Lebensborn project was a means of producing a master race of full-blooded Aryans, many of them fathered by members of the SS and handed over by their young mothers as a duty to the Fatherland. In fact, surrendering a baby in this way was seen as an honor, with your child guaranteed the best possible education in the unassailable truths of Nazism. They'd learn that stiff-armed salute before they were two.


What gave me the shivers - and I haven't been able to find a picture or clip of this - was a very brief shot of babies - dozens of babies - scores of babies - some with diapers, many without. They lay kicking and squalling, squashed together on the flat surface of a giant table, with a few nurses moving around among them, maybe checking to see if they were still alive. But that's not the worst. In the foreground more babies were coming in, shoulder-to-shoulder and knee-to-knee. . . on a conveyor belt.

These babies were "product", something systematically mass-produced to carry on the horrors of the Reich. My personal view is that the Nazis feared that these children might feel something unacceptable - pangs of conscience, perhaps  - if they weren't indoctrinated  from their very first breath.




When I found these photos, they made my scalp prickle because everything seems so wholesome, so "normal". No doubt much of this normalcy was fabricated for the camera to reassure people that their lost babies were being properly cared for. The shot of nurses cuddling life-sized dolls made my hair stand on end. What is this bizarre photo all about?  Did they really think they could perfect their childrearing skills on an inanimate object?

I'm not for one minute saying these dollmaking women are Nazis, but they sure are strange. They're turning out what amounts to "product": inert replicas of babies, blobs of primal instinct made of latex and fabric, monuments to departed children or grandchildren, or maybe just something to fill an aching space inside.




I've felt it in unguarded moments, usually at the supermarket checkout line: a sudden pang when I see a newborn baby. Not only did my own children's infancy hurtle by in a blur, my grandchildren are growing up at an appalling rate, like those old Wonder Bread ads where the kid shoots up right before your eyes. I was in the delivery room when Caitlin was born, a compact little football swaddled in a green towel with almost unnaturally-bright, almond-shaped eyes. And now she's nearly nine. NINE - ye gods, I remember being nine! That was the year Kennedy was shot. The Beatles first appeared on the Ed Sullivan Show on my tenth birthday. So she's already in that phase of cynicism that I remember so well, sometimes causing my older (much older) siblings to cry out, "Oh, stop!"






I'm not in a rush to get one of these Reborn things, carefully weighted in head and body so that it "handles" just like a real baby. I'd rather get a puppy or a kitten, something that is at least alive. As a matter of fact, being very tired of shovelling shit and listening to earsplitting shrieks, I don't think I'll get another bird when Jasper dies. Didn't I do enough cleaning up shit when I looked after real babies?




But this is the perfect creation, the shitless, screamless baby, a baby that never changes, as if it has been dipped in wax or embedded in plexiglass. Frozen in time, it's always there as a comfort. The only problem is, it gives me the shivering creeps.




SPOT THE REAL BABY! One of these photos is a real baby (not counting the Caitlin newborn shot). Can you guess which one?


 

Dear Sir or Madam, will you read my book
    It took me years to write, will you take a look



Order The Glass Character from:

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Sunday, November 6, 2011

The self-made monster






My Declaration of Self-Esteem

by: Virginia Satir, Source Unknown



I am me.















In all the world, there is no one else exactly like me.  There are people who have some parts like me but no one adds up exactly like me. Therefore, everything that comes out of me is authentically mine because I alone choose it.




















I own everything about me- my body, including everything it does; my mind, including all my thoughts and ideas; my eyes, including the images of all they behold; my feelings, whatever they might be -- anger, joy, frustration, love, disappointment, excitement; my mouth and all the words that come out of it -- polite, sweet and rough, correct or incorrect; my voice, loud and soft; all my actions, whether they be to others or myself.































I own my fantasies, my dreams, my hopes, my fears. I own all my triumphs and successes, all my failures and mistakes.




















Because I own all of me, I can become intimately aquainted with me in all my parts. I can love me and be friendly with me in all my parts. I can then make it possible for all of me to work in my best interests.
 


















I know that there are aspects about myself that puzzle me, and other aspects that I do not know. But as long as I am friendly and loving to myself, I can courageously and hopefully look for the solutions to the puzzles and find out more about me.



































However I look and sound, whatever I say and do, and whatever I think and feel at a given moment in time is me. This is authentic and represents where I am at that moment in time.





When I review later how I looked and sounded, what I said and did, and how I thought and felt, some parts may turn out to be unfitting. I can discard that which is unfitting and keep that which proved fitting, and invent something new for that which I discarded.


























I can see, hear, feel, think, say and do. I have the tools to survive, to be close to others, to be productive, to make sense and order out of the world of people and things outside of me.





I own me and therefore I can engineer me. I am me and I am okay.