Showing posts with label Ultimate Reality. Show all posts
Showing posts with label Ultimate Reality. Show all posts

Wednesday, April 17, 2013

What in Christ's name does this mean?






The Starlight Night

LOOK at the stars! look, look up at the skies!
O look at all the fire-folk sitting in the air! 
The bright boroughs, the circle-citadels there! 
Down in dim woods the diamond delves! the elves’-eyes! 
The grey lawns cold where gold, where quickgold lies! 
Wind-beat whitebeam! airy abeles set on a flare! 
Flake-doves sent floating forth at a farmyard scare!—
Ah well! it is all a purchase, all is a prize.
Buy then! bid then!—What?—Prayer, patience, aims, vows. 
Look, look: a May-mess, like on orchard boughs! 
Look! March-bloom, like on mealed-with-yellow sallows! 
These are indeed the barn; withindoors house 
The shocks. This piece-bright paling shuts the spouse 
Christ home, Christ and his mother and all his hallows.


So what does the poem mean?

What means this bizarre double-jointed curvature, this sharp hairpin turn from fireworks "ooooooohs" and "ahhhhhhhhs" into the kind of heavy and even suffocating religiosity that leaves me completely kerflummoxed?

I don't know much about Gerard Manley Hopkins except to say that when he became a Jesuit, he burned every poem he had ever written. Thus perhaps some of his best works were relegated to the ashcan.




He's the one who wrote about depression, that Carrion Comfort one that I find so harrowing, to the point that I think he must have been a true sufferer. But why must everything in Hopkins be Christified?

The poem starts off very much like an innocent Robert Louis Stevenson verse for children, a "how would you like to go up in a swing" sort of thing. But there is a sort of urgency to it, as if we'd better look now or we'll be too late. It seems to tug and poke at us, hey, take a look up there, look at Casseopeia (which I can NEVER see - I am the poorest of visual discerners and can't tell one bloody constellation from another). Then comes a flood of almost-precious elven description right out of Lord of the Rings. Cockle-shells and dingle-bells. Except that, because it's Hopkins, he can get away with it. It's a surprising, even shocking quality, the art of verbal daring.





Fire-folk sitting in the air, why yes, that's a line any poet would kill for. Quickgold: that's perfect, isn't it - why didn't anyone think of that before? The air swirls with magic, you can see your breath, you're shivering yet too warm, your companion's hand is like ice in yours. Yes, you're there, transported, borne up like a downy feather (take THAT, Gerard!) as the constellations wheel drunkenly over your head.

Where I go off-course is in the line, "Ah well! It is all a purchase, all is a prize." What can he be getting at? Taken literally, it makes no sense at all. Purchase what? Prize what? Does he mean we have to earn the right to get into heaven, so to speak - heaven represented by the rapturous star-filled night? Is immortality a kind of lottery, a spiritual 6-49?




Buy then! bid then!—What?—Prayer, patience, aims, vows.

I don't know if he's talking about "buying your way in", trying to bribe God (good luck!), or the cheapness and crassness of reality compared to the gasping celestial vision. It's one of those weirdball Hopkins-ian things that makes you want to toss the book across the room.

But then he gets back to the "look, look" stuff, which by now is getting a little old (can't help but think it!) in spite of the "Maymess" (a word I really thought *I* had invented) and the "mealed-with-yellow sallows".




But then come the strangest lines of all.

These are indeed the barn; withindoors house
The shocks. This piece-bright paling shuts the spouse
Christ home, Christ and his mother and all his hallows.




I don't know, this grounds the poem with a thud, steals all its magic. Hopkins must have had some sort of a thing for Christ, and it's weird. When I first read this startling thing, my reaction was "what"? These are indeed the - barn? And what are "the shocks"? Kindly explain yourself, poet.

I can only guess - and I am really guessing here, because this is an odd thing that doesn't make much sense even after a lot of analysis - that he thinks of the heavens/nature and all that jazz as "housing" Jesus and Mary and all those holy folk who to him represent God. Or does he glimpse the holy/eternal in and through, are those starfolk sitting in the air little glints of God, God's little birthday candles maybe?

Is the universe just God's skin?




I might be reading more into this than I should. Hey, maybe I'm smarter than he was, or at least less obscure. But there are things I don't like here, words that may or may not be used for jarring effect: "barn" (barn? Haven't we just travelled to the farthest reaches of the universe? Why use the image of an outbuilding that is basically full of shit?); "shuts" (an awful word, implying "shut-in" and even "shut up!); "spouse", a sort of creaky word referring to one's life partner - oh, that's creepy! Oh, that's creepy! Is he married to Jesus, or his mother? I guess "espouse" can mean just believing in something. Or something.

Or surrendering to it? Oh God. I was never one for surrender, though in certain circles (does the term 12 Step Program mean anything to you?) it's considered the highest achievement.




And that word "hallows" is not one I am comfortable with either - all hallows eve, hallowed be thy name (which for some reason always reminded me of the inside of a pumpkin, that punky smell). So he throws in some language which could not be more at odds with the dazzling fluidity of those first few lines. What of buying, selling, bidding - what's he on about? Maybe it would be better to stop at Line 7. Can the Sunday school lesson; just dazzle us.


http://margaretgunnng.blogspot.ca/2013/04/the-glass-character-synopsis.html



Monday, April 23, 2012

What does God look like? I'll tell you.


Why do I have such awful thoughts?

Why do I have such awful thoughts on a Monday morning?

I’ve been writing a sort of informal ongoing series of posts about my complete disillusionment with organized religion.  After years of struggle and spiritual anguish, I had to cut the ties, drop out. Too many things were eating at me. There was not one single person I could talk to, and some of my very best friends were being told to leave. Run out of town. So who would be left?


So I left, but this was after a very long period of being. . . what? One day, years ago, I wrote in my journal a single word: Disaffected. It seemed to sum it all up. Whatever “affected” means, and it can mean many things beyond the obvious.

It can relate to “affect” (NOT the same as “effect”, you Philistines of non-grammar!), which is in a larger sense just a reference to emotion, particularly the expression of emotion. But then there are words like “affection”, and we all know what that means.

I wonder if I am doomed to enact and re-enact the rejections of my youth. I wrote a post called You’ll Never Get Out of the Playground which had a surprising number of views, at least for me - more than 100 overnight (and counting: I think it’s 200 now). This was about a middle-aged woman who was disaffected with the social media scene, feeling profoundly out of step. I wonder why anyone was interested, why anyone bothered. Being out of step? Does anyone feel this except me, I wonder?










I won’t tell you what happened on the playground, or in high school, and what happened later on in my church after 15 years of meaningful, if frustrating involvement and contribution (including financial: people used to visit us in our homes and subtly, or not-so-subtly, guilt-trip us into giving more than we really could afford). The thing is, in a church setting you are at the mercy of leadership, which is apparently chosen. Then why did we “choose” a leader who turned out to be jaw-droppingly destructive and wildly inappropriate? Does a group of people necessarily know what is good for them?

But this isn’t the bummer, the spiritual shadow that goes in and out with me. Maybe it’s early conditioning, I don’t know. My beliefs are such a ragbag, or a fluctuating tide, or something. They change and shift. They don’t get “better” and I don’t “evolve”, like I am supposed to: in fact sometimes I think I am devolving or even deteriorating.




The cold dense shadow that chills my sunniest day is wondering about death. I often have strong feelings that departed people are very near me, even physically. I know where they are in the room, and they seem to speak, though not exactly in words. They convey pure meaning, somehow. This could be imagination. The problem with being a writer is that you must flex your imagination again and again, constantly, like a bicep, until it becomes so monstrous your whole arm is disabled.

But what if it isn’t? What if this is a strange gift? I try not to close the door on it. Yet it seems to say, if there is any truth in it at all, that we don’t just disappear when we die. That something of us lives on. If you’re to believe mediums (media?), the soul lives on in much the same form, so that the departed person is recognizable even visually. Thus the Long Island Medium with her fake blonde hair, fake talent, and voice as grating as Fran Drescher in The Nanny.

So OK. What is the other option? We just disappear, we die like a tree, we become soil, or not even that. We “are not”, we are “no more”. We are “departed”. To where, nobody says.




Imagine there’s no heaven. It’s easy if you try. No hell below us. Above us only sky. This was John Lennon’s vision of Utopia. I’ve heard that as far as spiritual contact is concerned, John Lennon is damn hard to find.

But there’s another possibility, and this one just makes my guts quail as if there’s a big frog jumping around in there.

It’s based on a very old model, so I didn’t make this one up.




What if every wrong deed, every bad mistake, every unkindness, every slight to others, every bit of ungenerosity, every theft, every verbal slap, every sense of glee at someone else’s misfortune (sometimes known as schadenfreude), every cheat of every kind, was carefully kept track of, never erased, never forgotten? What if all of it has been strung together in a chain, and how long is your chain anyway? Is it “ponderous”, like the chain of Ebenezer Scrooge? What if all your nasty little deeds, most of them kept secret, were laid end-to-end, bald and visible to some awful judging Force that doesn’t let you get away with anything?

What if?

This model annihilates that all-loving, all-caring God that everyone quacks about. I just don’t feel that sense of God any more and wonder if I didn’t make it up just to make my life more bearable. But if I don’t believe, does my non-belief negate God? Does God only love believers, those who go to church and are pious and either never make mistakes and unkindnesses, or repent for them so mightily it’s as if they never occurred at all?



What a horrible thought.

The only meaningful God – and I really doubt any such being exists – is a God that does not know how to do anything BUT love, a God who IS love like Jesus was, if Jesus ever existed (which I now doubt: but look what we did to him anyway). This God doesn’t play favourites, doesn’t lay sins end to end like some poisonous necklace of doom. But if this God really does exist, why don’t I feel it any more?

Why did despair drive out the glory, the power, the honour, the trumpet-blasting  blah-blah-blah I used to sing about in those endless dreary hymns with 39 verses? You could blow the dust off this God. It had no vitality. It was conventional and tame. After a while I felt so lonely in my growing unbelief that I just couldn’t stand it any more.












So have I been driven out? Cast out of Eden with those other sinners (who shall remain nameless)? Am I alone after all, a huddled mass of confusion and fear?

Every time I find myself starting to pray, I cut it off. Come on, stupid, don’t.  It won’t get you anywhere. What does prayer accomplish anyway? What is it for? It’s asking God to change things, to change the way things are now. If God is a God who makes reality, how stupid is that? Aren’t things “the way they’re supposed to be”, as so many people like to put it? So why pray at all?

Pray for mercy? I can’t see how that works, either. A big hand doesn’t suddenly come down out of the sky. In fact, nothing does. Nothing changes. Pray for healing? Why? Will a big nurse suddenly. . . OK, you get the idea.


Pray “for” someone? If people knew what other people were praying for, they might be pretty surprised. “Oh God, please make Frank less of an asshole so he won’t bug me so much.” OK, that’s extreme. How about, “Oh God, please reconcile Karen and Rob and make their marriage whole again.” In fact, Karen and Rob’s divorce might be totally liberating for both of them, freeing them from a relationship that went dead years ago. Joe might want to die from that tumour, because he’s lonely and no one from his church comes around any more because he’s difficult and besides, he has stopped praying and believing.

So stay away.

And if two people compete with each other, praying for completely opposite things, which one will God listen to? Who will win? The political ramifications of this are frightening to contemplate.



So I can’t figure out prayer. It somehow has a Wizard of Oz quality to it. “Please sir. . . I am Dorothy, the small and meek.” And you know what happened there.

Did I pull back the curtain somehow, to reveal the little man pulling levers in a desperate sweat? Should I pay any attention to those strange luminescent figures in my room late at night? What is the mystery? I had an experience years ago of looking God right in the eye, of having a tiny glimpse for a billionth of a second through an aperture that opened, then closed again. I don’t know why this happened and I had a welter of feelings about it:




A sense I shouldn’t be seeing this, that it was a mistake.

A feeling I should take off my sandals because I was on holy ground.

A sense of "Me? Are you sure? You must have the wrong person."

A sense I had opened a door and saw my mother standing there naked and slammed it shut.

An absolute, soul-shattering awe.




A sense I was seeing everything: everything ever created, from the beginning of what we call Time (which is an illusion) and on into the infinite Future. This is beyond my powers to describe.

It was as if every question I had ever asked, every question I asked in the present, every question I would ask in the future, and in fact every question I could possibly ask, ever, in all the realms of possibility, along with questions I could never ask because I didn’t know what they were, had been answered in a single stroke.



This all happened under very deep hypnosis conducted by a friend who was not a trained hypnotist. The purpose was to restore my sleep after a bad bout of insomnia that had gone on for months, resistant to any drug.

I suppose I should have guessed I wasn't really under hypnosis, but something far more profound and dangerous. It was years later, taking an anthropology course, that I learned about trance, the altered state of consciousness that allows shamans to pierce their cheeks without pain or walk over glowing coals.

Did I somehow get there without knowing it? I had heard over and over again that in hypnosis, you can come out of it any time you want to. I couldn't. My "consciousness" was so far above my corporeal being that it wasn't visible from the ground. It was on the right-hand side in a specific place, not just in my head, and the "whatever" was in front of me, an aperture almost like a  strange-looking gate.




At some point I saw myself, my physical being, inert on the couch far below. I had been "under" for more than an hour, one of the many idiotic things my friend did. He was trying to bring me out of it and couldn't. He was trying everything. I was shit-scared. I wanted to come back and couldn't.

Finally there was a sense not of falling but of being sucked back, though instead of feeling disappointed (gee, heaven was so nice!), I only felt relief. But something was wrong.

"You look. . ."

"What?"

"No, don't look in the mirror."






But I did. I was grey as stone. Blue-grey, and cold all over. I wonder now if I really had been near death, and what would have happened if the life force hadn't decided to take me back. I did not sleep that night, and the next day my brain was on fire, to the point that I could hear it searing and popping inside my skull.



My Divine Encounter. I suppose a fundamentalist would say it was the devil or something. I’d say there was no sense of a Being or Presence, but there was – and, surprise, it wasn’t a being of Love at all.  In fact it was completely indifferent. Which is the opposite of love (not hate, but “not-love”).

If the Universe is indifferent, if God is indifferent. . . or was it a projection of the tragedy of my mother, a Being so indifferent she did not even list my name in her obituary, as if it would be better if I had never existed at all?

Officially, I have been wiped off the record, and that does get to a person after a while. How can you worship God if you don’t really exist?



But I did notice something else. There was some sense of a slightly ironic sense of humor, of a sort of indulgence, and a sense of “someone or something” touching or stroking my right cheek. But it was like a child finding a ladybug. Funny little thing. Look what I’ve created. Pssshhhhhewwwwww.



I don’t know if writing about this experience is a mistake or not. It disturbs me and I still do not understand it. Easy to say, “oh, you were tired, it was just a bad dream,” or “oh well, that wasn’t really God.” I was completely convinced I was witnessing Ultimate Reality, and it was totally disillusioning and terrified me beyond words.



If Jesus loves the little children, then I guess I am still an abused child huddled in the corner, waiting for some grace that never arrives. I suppose it will always be that way. If my sins are strung out in space like some spiky ugly necklace, I am done for.


If it’s some other way, I do wish I could find out about it now, in some manner that is understandable to me. I am not getting any younger.