This is a serialized version of my novel Bus People, a
story of the people who live on Vancouver’s Downtown Eastside. The main
character, Dr. Zoltan Levy, is loosely based on author and lecturer Dr.
Gabor Mate. It's a fantasy and not a sociological treatise: meaning, I
don’t try to deal with “issues” so much as people who feel like they’ve
been swept to the edge of the sidewalk and are socially
invisible/terminally powerless. I’m running it in parts, in
chronological order so it’s all there, breaking it up with a few
pictures because personally, I hate big blocks of text. Margaret Gunning Bus People: a novel of the Downtown Eastside Part Six "No one is as capable of gratitude as one who has emerged from the kingdom of night." Elie Wiesel Aggie
Portman Hotel October 31, 2003
Last night I dreamed about the Edison doll: and it was freaky,
because the doll talked to me all right, but it said things it was never
programmed to say, and even answered my questions in a way that made my
scalp prickle.
This sort of happened once before, it was
when I was eight years old and got a Chatty Cathy doll for my birthday,
back in the 1960s. People don’t realize this about me, but I’m nearly
50, not 35 or 40 like they think. I don’t show my age, maybe a benefit
of being schizoaffective, who knows. They say people in mental
institutions and jails don’t age, they’re protected from reality, or is
it just the fact they’re so far outside reality as to escape being
marked in the face? Anyway, I kept telling my mother: Mum, the Chatty
Cathy doll is talking to me.
Of course it is, Aggie, that’s why they call it a Chatty Cathy doll, it’s supposed to talk to you when you pull the string.
But Mum. I never even pulled it, and it talked.
Aggie, don’t make up stories.
I’m not! I never even went near it, and its eyes were following me all around the room!
Oh, Aggie. What are we going to do with you.
I told myself I had dreamed it. Did I dream it? The two worlds
were muddled together sometimes. But whether I was awake or not, I heard
it talk. I heard it say, don’t trust the grownups. I heard it say,
keep one eye open at night. I heard it say, watch out, little girl.
And: keep your head. Keep your head.
A suspicious sort of person, was Chatty Cathy, always on the lookout for danger of every kind.
Next day I found my doll hanging. It was dangling, hair all on
end, from my big brother’s bedroom door-knob. He had made a little noose
out of string, the kind he used at scouts for tying knots. I gasped
and stepped backwards and nearly fell over the cat.
“Watch out, little girl,” Chatty Cathy said to me in her freaky,
squeaky, ripcord-strangulated voice. “Watch out for the people at
home.” It was the kind of dream where I was paralyzed, unable to rise
or to wake.
So this Edison doll dream was kind of traumatic
for me. Brought back things I didn’t want to remember. I turned the
crank sticking out of its back, and it recited this odd little poem,
let’s see if I can remember how it went:
There are things in the world that we don’t want to see.
There are (people? Souls?) in the world that we don’t want to be.
The strange and the stranger are not what they seem,
And they all (something, something), lost in a dream.
It was almost like a song, a catchy little tune squeaked out by a
doll that happened to be 114 years old, a little girl older and
freakier-looking than your great-great-grandmother if she somehow
managed to stay alive for 114 years.
The song explained a
few things. It made a kind of sense to me. It is as if somebody tilted
the chessboard, and all the unstable pieces, the ones with no solid
foundation, slid down into a kind of crack. Anyway, that was the image
that came into my head when the doll was talking to me in that horrible
distorted voice. And even though this province now has a strange new ad
campaign for the tourist industry with the motto, “This is the best
place on earth”, there are those of us down here who might have another
opinion.
It’s Halloween, which is probably what has got me
so down today; I’m pretty sure of that, because I can’t help but think
about Cameron and Suzanne in their costumes, I wonder what they’ll dress
up as this year, they’re eight years old now, the same age I was when I
got that stupid Chatty Cathy doll, and they’ll want to be something
special, not just go as something off the rack from the Safeway store.
And the fact I haven’t seen them in so long makes me want to die
sometimes, I’ve been judged unfit to be near them, but I swear, though I
admit I don’t really remember it very clearly, that guy coming towards
me on the street after dark looked exactly like my Dad. And it was
self-defense, there was nobody around to bear witness, Dr. Levy believes
me, but I kind of lost track of myself there, until I came to with
handcuffs on, and very sore hands which apparently came from trying to
throttle this guy to death.
The man’s a real asshole,
verbally assaulted me and tried to touch me, but he was determined there
were going to be consequences, and even though I didn’t do any time,
I’m “watched”, I’m “monitored”, a social worker dogs my footsteps, and I
can’t see my kids for the forseeable future, which means I have to
assume Jamie is handling things, Jamie who wouldn’t know how to keep
order in a home if his life depended on it. And yeah, he loves them and
all, I don’t doubt that, and he has a career of sorts, playing the
clubs and the street corners, but a jazz musician isn’t necessarily the
best father-figure for two impressionable young kids. Jamboy, they call
him – Jamboy Jarrett, with his mother-of-pearl saxophone that looks so
awesome, like it’s carved out of alabaster or something, almost
translucent. We did have some pretty good years, okay, some very good
years before I got so sick, or at least it seems like it from where I am
now, pretty much on my own. There was some bad stuff here and there,
some “issues” as the social worker puts it, God how I hate that word,
such a piss-ass term for stuff that’s so horrible. Being crazy is a
big issue, apparently, though sometimes I think Jamie’s the crazy one,
out there honking his brains out for spare change and a decent meal.
As for my cylinder project, I’m still waiting, the wait has
been interminable, weeks and weeks, and Porgy is trying this and trying
that, unbending paper clips, rigging up rubber bands, whatever he can
think of to get the machine working again. He just got the bright idea
of going on the internet to see if he can get some spare parts. Not
very likely. The thing hasn’t worked since 1904 or something, no wonder
he’s having trouble, being out of commission for a hundred years will
do that to you. A century of silence. But think what it’s going to be
like, when that baby finally begins to speak.
Szabó
What are Szabó’s thoughts?
What does he think about, a man who is unspeakable, with a crater instead of a face?
Even among the write-offs who prowl the gaudy medieval streets of
Zeddyville, he is an extreme, an outcast among outcasts. But he does
not sit there and think: I am an extreme. He thinks in Hungarian
still, always has, always will, which is why Dr. Zee’s couple of
sentences made his insides jump so hard. He’s wired for it, and also
wired to create, not sit like this in a heap on the sidewalk like some
Victorian curiosity transplanted 100 years into the future, wondering
what his fortunes might have been in different times, when he could have
charged admission for people to gawk at him.
As it is, they
get to look for free, but some of them still drop toonies into his hat
(a theatrical prop more than an item of apparel), perhaps moved by pity
for the strange heap of humanity draped like some museum statue just
waiting to be revealed for display. He sometimes feels tempted to
unveil himself, but can’t quite bring himself to do it, not just yet.
But one day, one day when the jeers become too much for him, one day
when he has had just about enough of small token handouts and the
meanness of pity, he’ll do it, he’ll pull the cover off and show the
world what really happened to Szabó when he pointed the rifle at his
chin and fired.
If you could watch time-lapse photography of
the six hours or so Szabó spends on the street at his station, nothing
much would happen. Mavis Potter recently discovered how time slows down
to a crawl around these parts, how eventlessness becomes the norm.
There would be no shortage of activity, but it would all look the
same. People would whir and whip by like hummingbirds in a time warp,
whip, zip, whip, zip. Toonies would fall rhythmically from guilty
fingers. The stream of human traffic would gradually slow down as the
day wore on; some would deliberately choose to walk on the other side of
the street, as the sight of Szabó sitting there faceless and stateless
is just too disturbing for them to contemplate. Better they shouldn’t
have to look.
This time, however, the ending is different.
This time, when the six hours or so is up, when he has enough
toonies to cover his room and board for the day, plus food, and a little
extra for the cheap alcohol he tips into his feeding solution as a
special treat, he doesn’t go across the street to catch the Number 42 to
take him back to his tiny little one-room apartment on Hemlock Street.
He begins to walk towards the Portman instead. Inwardly he is quaking,
his pride saying, no, no, don’t ask for help, you can do this on your
own.
But something else in him, something in him that has
had about enough, enough of this bad parody of living, is propelling his
legs towards the clinic where Dr. Zee tries his best every day to
control the runaway damage of the streets.
Come see me sometime, okay? You know where my office is.
If you don’t have a mouth, it’s a little hard for you to make an
appointment. So Szabó just shows up, and as fate would have it, Dr. Zee
is on the premises and not even terribly busy. Between catastrophes,
he likes to say to his longsuffering staff, and almost a little bored.
Szabó suddenly appears in the doorway, startling the hell out of
him. How did he get in? There’s a controlled entrance to this place,
but maybe the guy at the door was too stunned to say no.
“Szabó Tamás.” He says it warmly, in the Hungarian way, last name
first, first name last. It catches him behind the knees. How does he
know? He knows. Szabó sways a bit, and Dr. Levy guides him towards a
chair.
“I’m glad you came,” he tells him. In Hungarian:
Isten hozott. Then realizes that two-way communication is going to be a
little bit difficult, unless Szabó writes things down, perhaps.
As he is pondering this, and thinking of ways to overcome the
obstacle, he realizes something, sees it in the bent shoulders, the head
lowered almost as if in an attitude of prayer, the slight sound from a
strangulated throat.
Even with no eyes, no mouth, no face, a man can still weep.
Zoltán Levy
Zoltán Levy feels that sense of privilege, of honour, that always
steals over him when someone unburdens, opens themselves to him.
It is something about his face, perhaps; in spite of its
battened-down quality, the hardness about the mouth, there is compassion
written in the deep puckers in his forehead. The face suggests Elie
Wiesel in its classic sadness, a Holocaust face, wrought by forces that
crushed the life out of millions. People often feel compelled to share
things with him, private things, agonizing things, secrets.
He recognizes this as a gift, but an uneasy one. Like most gifts,
perhaps all of them, it has a cost. The weight of the world is on his
shoulders, and he has the backaches to prove it. One can almost see the
dotted-line borders of an invisible globe perched atop his
not-very-powerful frame. Wiry, people call him; wiry and intense. One
journalist compared him to a hummingbird, zipping around at a higher
frequency than anyone else.
Zoltán Levy gazes upon the
weeping figure in his office, and finds himself sinking into a powerful
state, a deep state, a profound state: the therapeutic state, the place
where he can help. This is his gift, the essence of it: the ability,
or perhaps the willingness, to go there, to go where the trouble is, and
for all his scattered attention, to make himself so fully present in
the moment that he becomes a receptor for pain.
He knows
that much has happened in this first session, though very few words have
passed between them. There was simply no need, for something far more
important has occurred. Szabó showed up. Showing up is the huge
portion of life, which is what makes not showing up (also known as
abandonment) so completely devastating. It is as if it’s the inverse of
life, the opposite of love, if love has an opposite; not hate, for if
we hate each other and are screaming and raging, there’s still energy,
maybe even hope; but indifference kills, kills by not caring, by not
giving a shit.
Dr. Levy sits in the warm aura of a weeping man,
and feels gratitude for the moment, perhaps the closest he comes to
prayer. He is not a religious man – too much has happened to him, he
has seen too much to believe in a higher benevolence. But he is aware
of spirit. More aware than ever now that he is older, in his sixties,
the protracted ordeal of his youth far behind him.
Did such a
man ever love? Could such concentrated intensity, such passion, never
touch another human being? He loved once, make no mistake. The love
was so intense, so profound, that it made itself manifest in the form of
a child. Not a stone baby, not a papyraceous freak dry as the wings of
a dead insect, but a warm flesh-and-blood little boy named Anton, the
very image of his father, whom Zoltán Levy coldly abandoned as if he
were some inanimate object, something to be tossed aside without a
thought.
A canyon yawns between his therapeutic tenderness, the tears
pricking his warm dark eyes as he watches Szabó weep in his office, and
the utter disregard with which he walked out of Annie’s life forever,
with not even a backward glance. For the truth is, Zoltán Levy isn’t the
saviour of the mean streets so much as a first-class shit.
Annie was left alone. With a son. That bastard; that bastard. For
this is the hard truth about Zoltán Levy, the truth he can’t outrun no
matter how quickly he zips from blossom to blossom like a
supernaturally-charged little flying machine. The damage he did when he
turned his back was incalculable, and so casually done! That was the
worst of it, the casualness. What happened to his conscience? Did the
forces of history twist his head so violently that he lost all sense of
what was right, or is that just an excuse, should we let this go by,
shouldn’t he be held accountable for his actions, or his lack of
actions, his lack of presence, which is in many ways worse than a death?
Annie wonders this; she wonders it all the time. She’s not living
five thousand miles away, though she might be for all the connection she
feels with the father of her child. No, she lives right here in
Vancouver. But Zoltán Levy has found a way to compartmentalize this
broken piece, this dead-ended, abortive love that caused him to coldly
walk. It sleeps in a locked cellar in his mind, along with other
things, including the memory of a potato, a fragment of potato he was
saving to give to his mother, she kept saving food for him, he felt so
guilty, so guilty, so now he would return the favour and keep this small
morsel of food for her, hide it carefully in the rags of his clothing
all morning even as he worked moving heavy stones from one part of the
camp to another, useless, demeaning work, though it could be worse, some
had to dig up Jewish corpses and move them from one part of the camp to
another, so he should consider himself lucky, but at one point in a
moment of weakness he reached in and fished around just to look at the
potato, to make sure it was still there, and in a split-second impulse
he nibbled on the fragment, and then nibbled some more, and before he
knew what he was doing he had eaten it, he had eaten the potato he was
going to give to his mother because the hunger was so overwhelming, and
because no matter how much he loved her, his desire to live was stronger
than his desire to save her.
Márta Lévai survived because
she was just strong enough, and because she had a small son to live for.
She survived to bring him over to freedom and a change of name, easier
to spell, and not so Hungarian, a fresh start in a new country. She
was one of the lucky ones, she made it through, and her son made it
through, though terribly skinny, he’d never grow properly, he would
always look stunted or starved all his life, but never mind, even her
husband was spared, after a long and harrowing separation, and the
family came back together again in 1945, it was like a miracle, a
miracle of restoration. They never spoke of the war, but put it away
and lived forwards, like walking with shattered bones. What were they
to do? Cry for the rest of their lives? Not live, not take one step,
then another – was that not letting Hitler win?
Hitler did
not win, and the little reassembled family, the small sober-faced boy
whom they called Tán-tán and his grateful shell-shocked parents,
transplanted themselves to this strange new land, and found a way to go
on living, day by difficult, irreplaceable day.
Aggie Portman Hotel November 11, 2003
So the day finally dawns, the great day when Porgy gets the little
beast working again without breaking down after a few seconds of
operation. I couldn’t believe how excited we both were – like kids on
Christmas morning, like the Darling children when Peter Pan lifts them
off the ground and flies them over London, all lit up at night.
We needed to have some kind of ceremony for such a momentous
occasion, so we smoked a couple joints and drank some rice wine and got a
little giggly beforehand. Normally I wouldn’t go near the stuff, pot I
mean, because it can make me really paranoid, and I’ve even
hallucinated on it before, white fountains, it was freaky. But this was
quality stuff, Porgy must have a good dealer, and though it was strong,
the buzz was mellow and pleasurable and calm. We grinned at each other
like conspirators, and Porgy said I should choose the first cylinder to
listen to.
I did it blindfolded. We thought it would be
more fun that way, to pick at random. So Porgy puts the blindfold on
me, giggling away, and turns me around three times like I’m going to
play pin the tail on the donkey, and I grope towards the big pile of
cylinders on the floor, and grab one.
It’s one of the really old ones, Edison brown wax, with no label on
it, it could be anything. My head is reeling with excitement and a
weird kind of fear. Porgy feels the same way, I can tell.
He loads the cylinder on, gives the machine a mighty crank, and we listen.
A hiss, a crackle, then: ta-whumpita, whumpita, whumpita.
“Have you ever heard about the Wibbly Wobbly Walk?
Well just in case you’ve not,
I’ll tell you on the spot,
The Wibbly Wobbly Walk is only just another way
Of saying that the boys are out upon a holiday. . . “ I freak.
I abso-fucking-lutely freak. But it’s so funny!
“And they all walk
The Wibbly Wobbly Walk,
All talk
The Wibbly Wobbly talk,
All wear
Wibbly Wobbly ties,
And wink at all the pretty girls
With Wibbly Wobbly Eyes. . .”
I freak.
I abso-fuckin’-lutely freak!
We both fall on the floor, convulsing. The recording I could not
stand to listen to as a child is thumbing its nose at me over the span
of an entire century.
The guy singing, who knows what his
name is, he sounds sort of English, and he starts kind of raving
mid-cylinder, chortling away like he’s drunk or something:
“Heh-heh-heh.
You ought to see them.
They can’t do the Grizzly Bear or the Turkey Trot.
Heh-heh-heh-heh-heh.
I’ve got a Wibbly Wobbly laugh, haven’t I?
Heh-heh-heh-heh-heh-heh-heh.”
It’s so totally bizarre, unexpected and delightful, we just hug
each other. We can’t wait to hear the next one, but unfortunately, it’s
a bit of a downer:
“A Cornfield Medley. By the Hayden
Quartet.” (The really early ones are announced, for a very practical
reason – there was no way to label them.)
“Some folks say that a nigger won’t steal
(Way down, way down, way down yonder in the corn field)
But I caught a couple in my corn field
(Way down, way down, way down yonder in the corn field)
One had a shovel and the other had a hoe
(Way down, way down, way down yonder in the corn field)
If that ain’t stealin’, I don’t know
(Way down, way down, way down yonder in the corn field).”
Porgy and I listen with our mouths open:
“Now dem coons am happy,
Don’t you hear those banjos play. . .
(rang-dinga-dinga-dang
rang-dinga-dinga-dang)
I cannot work until tomorrow,
‘Cause de teardrop flow.
I’ll try to drive away my sorrow,
Plinkin’ on de old ban-jo.”
There’s an embarrassed silence.
“Oh Porgy, I’m so sorry.”
“Hey, it’s not your fault. It was a hundred years ago.”
“But still. Jesus, Porg, the racism. Didn’t people realize? It’s disgusting.”
“Yeah, but it’s all part of the deal, the time-travel. If we’re
gonna go back there, we have to deal with conditions as they were.”
We play through the rest of the Edison Blue Amberols, and it seems
minstrel music is the most popular form: white guys trying to sound
black, no doubt blackening their faces with burnt cork, à la Al Jolson,
the Jewish negro: Down on the Old Plantation; Five Minutes with the Minstrels (which we clocked in at 2 minutes, 37 seconds); Darktown Strutter’s Ball; Dese Bones Shall Rise Again.
A couple of them are “Hebrew monologues”, Yiddish-flavoured stories
that meander along without any real punch line to them. Humour was a lot
different then, too.
There’s a category we call the “modern marvel” cylinders: McGinty at the Living Pictures (and movies were a new thing then, almost as awesome and scary as recorded sound); and Aeroplane Dip, kind of a variation on Come, Josephine, in my Flying Machine.
There are some really odd ones in there, too: bird imitations, of
all things, a series of elaborate whistles by one C. Corst: “I will
name each bird,” he announces grandly at the beginning, no doubt dressed
in a top hat and tails, “and then I will faithfully reproduce its
song.”
We sit through four and a half minutes of robin,
bluejay, yellow-bellied sapsucker, cedar waxwing, meadowlark, thrush,
nightingale, and even pileated woodpecker (does he knock on his head?, I
wonder.)
For some reason male quartets predominate: the
Edison Quartet (Edison had his name all over everything, he was a smart
man, made the most of the new technology); the Peerless Quartet. “Oh,
that’s because female voices didn’t record very well. The trebles
sounded kind of sour.”
“That explains Dame Nellie Melba, then.”
“Yeah, her.”
“I don’t know, Porg, voices sure have changed a lot in a hundred
years. They all had that fast quaver, and everyone seemed to sing
through their nose.”
We listen to the Edison Quartet chuffing their way through a World War I song (another favorite category): How You Gonna Keep ‘Em Down on the Farm (After They’ve Seen Paree). Then, Pucker Up Your Lips, Miss Lindy (there’s lots of sexual stuff going on in these things, make no mistake), Baby, Baby, from Lady Slavey, The Bird on Nellie’s Hat, and my personal favorite: Tickle Me Timothy, “sung
by Billy Williams, Ed-i-sohn Re-cawwds” (and apparently nobody knows
how to pronounce the word “record”, the technology being so new):
“Tickle me Timothy, tickle me do,
Oh tickle me, there’s a dear.
The parson nearly makes me cough,
And I feel like pulling his nightshirt off!
I can’t help meself, I’ll do it in half a tick,
And he mightn’t have anything underneath, Timothy,
Tickle me, Timothy, quick!”
We notice something funny, too – sometimes the music suddenly
speeds up right at the end of the song. “That’s because they were
running out of cylinder,” Porgy explains.
It was all pretty
primitive. In the early days, before 1900, they’d get fifteen machines
all cranking at once, each making an original cylinder, because they
hadn’t figured out a way to copy them. The performer would have to
absolutely bellow, or blow his instrument so hard his brains would start
to come out of his ears.
It’s fascinating, a time trip,
like a tour through a really excellent museum, only even more vivid and
real. I can’t escape the feeling that we’re there, we’re actually
experiencing another time. And then we come to it: the very last
cylinder of the twenty-four I bought, in a plain brown unmarked
canister.
“Oh. This is odd..”
I slide it out
into my hand, and get a weird feeling from it. It doesn’t look anything
like the other cylinders in the lot. For one thing, it’s pink. A
pale, translucent pink, not the gaudy pink of the rare Thomas Lambert
celluloid recordings that came out in 1902.
Somehow I know this one is way older than that.
“Wow. I wonder what’s on this one.”
“Let’s try it.”
We load it on.
There is an incredible amount of surface noise. Almost as bad as
the lead cylinder with the talking clock. Then, faintly, I think I hear
something.
“It’s spoken word.” My heart jumps.
“Think so?”
“It’s a man.”
“What’s he saying?”
“I can’t tell, it’s too garbled. Is it in English?”
“Hard to tell.”
“I wish I could make it out.”
We look at each other, feeling a creepy kind of chill.
There is a faint pencil-mark on the outside of the cylinder case: ’87.
“Good God, is that the date?”
“Somebody must’ve made this one privately. It’s not a commercial
cylinder. It isn’t even brown, or yellow paraffin like the really rare,
early ones.”
“Wow. Strange.”
“Yeah.” Porgy
yawns. He’s a little tired, I can tell. He’s easily overwhelmed, in
fact that’s his whole problem, he can’t deal with anything stressful,
and we’ve been listening now for what seems like forever. Pot can do
that to you, elongating time and stretching it into eternity.
So I give him a hug, and he goes downstairs to bed. But I sit up for
another hour, listening to the strange flesh-colored cylinder over and
over again. Sometimes I think I can make out bits of it, here and
there:
“Would add to our understanding. . . “
Then more garble.
“Unfortunately. . . “ More noise: ta-whumpita, whumpita, whumpita.
“Then I came to realize that the only thing that mattered was. . .”
I swear it’s making sense to me here and there, in little fragments.
I try to piece them together.
My hair prickles as the cylinder concludes:
“. . .send this message into the future with (noise, noise, noise, noise) received with understanding. It is only then that (noise, noise, noise, noise, noise).”
It was hard to get to sleep that night. I was haunted by the voice. Who is this guy? What does the message mean?
I have to go back to the flea market right away. I remember
seeing dozens of odd old cylinders on sale, really cheap in fact. I’ll
have to scrape up the funds somehow. Hell, I’ll sell my jewellery, use
the grocery money. I need to crack this more than I need to eat. Next . . .
This is a serialized version of my novel Bus People, a
story of the people who live on Vancouver’s Downtown Eastside. The main
character, Dr. Zoltan Levy, is loosely based on author and lecturer Dr.
Gabor Mate. It's a fantasy and not a sociological treatise: meaning, I
don’t try to deal with “issues” so much as people who feel like they’ve
been swept to the edge of the sidewalk and are socially
invisible/terminally powerless. I’m running it in parts, in
chronological order so it’s all there, breaking it up with a few
pictures because personally, I hate big blocks of text. Margaret Gunning Bus People: a novel of the Downtown Eastside
Part Five
"No one is as capable of gratitude as one who has emerged from the kingdom of night." Elie Wiesel
Zoltán Levy
The day he found out that his twin brother turned into a piece of
paper, it changed him forever, igniting a fire in him that would prove
to be lifelong and inextinguishable.
They were already over
here in Canada, it was after the war, Zoltán was fifteen years old and
insatiably curious about all kinds of things. This is because nobody
would ever tell him anything, adult conversations would stop just as
they started to get interesting, and when nobody tells anything to a
child with this much intelligence and need to know, his emotional
antennae will grow and grow until they are almost monstrously long.
With these antennae, Zoltán Levy will pick up the most minute,
nearly unreadable emotional signals in his therapy patients, things they
aren’t even aware of in themselves, things they have buried so deep
they pray they will never resurface. But all that is far into the
future. Right now Zoltán is in the library in his parents’ stucco
bungalow in Norbury, North Vancouver, trying to find a book that isn’t
written in Hungarian.
He can’t. It embarrasses him to hear
his parents talk, they won’t even try English with each other, and it’s
even worse when they start throwing Yiddish words in, Yiddish is so
primitive, like the smell of garlic and leather harnesses, so Old World,
so old, and this is the New World and they’ve dragged their son all the
way over here to give him a better life and more opportunities than
they ever had, God knows, so why not ditch the shpilkes and the
farklempt and the shlemazl and the kvetsh and talk like normal Canadian
people?
Zoltán pulls out a volume at random, and begins to
read about Lajos Kossuth, a 19th-century freedom fighter so remarkable
and revered that they named a U. S. county after him, not to mention a
town in Ohio and a post office in Pennsylvania.
Zoltán
reads: “Kossuth envisioned a federation in the Kingdom of Hungary in
which all nationalities participated in a vibrant democratic system
based on fundamental democratic principles such as equality and
parliamentary representation.” Zoltán is nearly numb with boredom.
He throws Kossuth to one side and pulls out a medical textbook, one
of his grandfather’s old volumes, fascinating. He pokes around in it,
staring at gruesome colour drawings of people’s insides, and finds a
particularly grotesque exhibit, something called a lithopedion: a dead
fetus which has calcified in its mother’s womb, slowly turning to stone.
A lithopedion can go undetected for years, even decades, then show up
later on an x-ray. Zoltán thinks this is about as strange as having a
brick stuck in your abdomen, or even a statue.
When he has
had his fill of medical curiosities, he pulls a third book down from the
shelves, red-leather-bound, with gilt-edged pages. It’s poetry by
Sándor Petöfi, his mother’s favourite poet, and he riffles through it
listlessly, uninterested, until he comes across a very strange sort of
bookmark.
It’s not a bookmark exactly, though it appears to
be made out of some sort of dry, thick paper, like layers of rice-paper
fused together. It’s strangely shaped, like an irregular cookie cutter
or a gingerbread man with something suggesting arms and legs. The
texture of it resembles dried fish, ribbed and dessicated, with
something like fine bones barely visible inside.
He turns it
this way and that. It’s about the size of his hand; he holds it up
against his palm, comparing the size. He drops it, then picks it up
again.
“Tán-tán!”
Startled, he slams the book shut and throws it into the corner.
His mother shrieks at him in Hungarian: Tán-tán, put that away. Put that away this instant.
“Mamele. . . “ “Put it down!”
He drops the strange piece of paper and flees the room, curiously
ashamed, trying hard not to cry. Obviously, he has touched something
he shouldn’t have, something he never should have seen, like the time he
found his mother’s diaphragm in one of her drawers underneath all the
nightgowns and underpants and brassieres. But this is even stranger
than that mysterious object, even more forbidden to know about.
Next time he’s in his parents’ library, he looks for the Petöfi
poems and can’t find them anywhere. The book, along with its
strangely-shaped bookmark, has been confiscated.
The memory
is booted to the very back of his mind, the gates are clanged shut, then
double-locked. For good measure, he swallows the key.
Until. Until nearly 20 years later, when Zoltán Levy finally makes it to medical school and is studying up on obstetrics.
Vanishing twins. He pores over the article in the medical journal,
describing a fairly common phenomenon: a woman becomes pregnant,
ultrasound tests reveal that she is carrying twins, but she only gives
birth to one baby. Where has the other twin gone?
The
article explains that if the twin dies very early in gestation, its
remains will be absorbed and simply disappear. But if it occurs
somewhat later, several weeks or months later, something else may
happen, something very strange indeed.
There is a name for
this phenomenon: fetus papyraceous, literally meaning paper baby.
Sometimes known as paper-doll fetuses, these flattened, mummified
remains are sometimes found entangled in the membranes of the placenta
after a normal delivery. The dead twin is pushed to one side by the
growing, more viable fetus; the body gradually begins to dehydrate, to
compress, until it is slowly flattened out into something like a thin,
grotesque-looking cookie. He looks at the photograph accompanying the
article, and the hair on his neck begins to prickle: he has seen this
somewhere before. Beside it is an x-ray of a fetus papyraceous,
revealing a tiny, flattened human skeleton, perfect in every detail.
And then, Zoltán remembers.
Holding his twin in his hands. Measuring him against his palm,
turning him over, and thinking to himself that it resembled the dried,
splayed wings of a large nocturnal insect.
No wonder Mamele
was upset, but what would possess a woman to keep something so gruesome,
to press her dead baby in the pages of a book like some particularly
cherished autumn leaf?
It does explain a couple of things,
such as why Zoltán always feels so guilty. Guilt has been a
particularly faithful companion all his life, a slobbering hound dog
that trails at his heels and won’t leave him alone even for a second.
Zoltán wonders if he killed his twin, inadvertently of course, if he
just wasn’t willing to share the womb with anybody else, so pushed him
ruthlessly to one side, causing him to collapse like a deflated
accordion.
He wonders if his mother named the twin – András,
maybe, or Sándor, like her favorite poet? Why didn’t she bury it, or
have it cremated or something – did she go crazy with grief when she
found out her other son had died? But the craziness came later, after
the mass insanity of the war, the paralytic depression, the suffocating
guilt at having committed the unpardonable sin of surviving.
Zoltán had always assumed that before the war, before the entire
world went crazy for those interminable six years, his mother was
relatively sane. Now, with the mystery of the paper twin solved, he is
not so sure.
Zoltán has always had a secret fear at the back
of his mind that he would one day go crazy, just lose his grip and fall
into gibbering incoherence. This has never happened, in spite of the
juggernaut, the behemoth, the glacier of guilt that bears down on him
daily, reducing him to something with the texture and consistency of
fine powder.
A little craziness leaks out in odd forms.
Mavis Potter has seen him steal CDs from Pegasus Classical Record Store,
only a couple of blocks west of where he works. He sees one he wants,
quickly puts it in his coat pocket, and walks away. The staff at
Pegasus know all about it, of course. They don’t want to embarrass him,
they know who he is, they know he’s a doctor and that he does a lot of
good. He tries to ration himself and not steal too many, certainly
never more than one at a time, and no more than two or three a month.
The first time Mavis saw him do it, she was ashamed. He didn’t appear
to be; he was in some place beyond shame, apparently, but Mavis just
wanted to die, she was so embarrassed for him. It was so humiliating to
see her hero act so human, so full of holes. She tried to put it out
of her mind; maybe it was a hallucination, like Wayne Gretzky at the
bank or Prince Edward at the Safeway store, but she hadn’t had one of
those in years, the medication kept it all under control.
Zoltán does not listen to these CDs, but keeps them in their original
wrappings in alphabetical order according to composer in a stacking CD
unit in his living room: Adams, Arensky, Arnold, Bach, Beethoven,
Bernstein, Boccherini, Brahms, Buxtehude, Cage, Chopin, Copland, Dvorak,
Elgar, Fauré. . . It’s important to keep things in order. If there
weren’t, chaos would swallow him, he is sure of it, the mad dogs would
devour him and chew on the bones. He has always been afraid of “the
labyrinthine ways of his own mind”, to paraphrase that poem, what was it
called, The Hound of Heaven, speaking of being dogged. Yes: the
labyrinthine ways of his own mind, which seldom stops spinning, having
been given a particularly violent twist back in 1944.
It was
as if for a time the world were turning the wrong way. The things that
happened were beyond belief, so no one believed them, allowing the
atrocity to continue for years. The evil was so intense, it was as if
all the natural rules were being systematically broken, the laws of the
universe subverted. And yet, so casually it happened, genocide becoming
an everyday occurrence, just part of people’s day. Throw the switch;
gas the Jews. Go home to the frau and the kinder and the family dog.
People only pretended not to know, to make the knowledge bearable. Only
a few cried out. Most were killed for their pains. The world was
still reverberating, some sixty years on, from the shock of being turned
the wrong way. One of his mother’s Yiddish expressions was, Drai mir
nit kain kop - meaning don’t bother me, but literally meaning: Don’t
twist my head. The war did worse than twist her head, it twisted her
whole being, and malformed her son in some fundamental way, so that
everything he did came out a little bit bent, a little bit strange.
There was no doubting his intelligence, it was formidable from the
start, his early teachers were amazed and even called him a prodigy, but
he was a problem too, he couldn’t settle down, his mind was all over
the place, spinning a thousand revolutions per minute faster than anyone
else’s, making death-defying leaps that left everyone else lagging far
behind. Now he has settled, after a fashion, but in a very strange
place, down here among the loaded and the lonely. Like a leaf blown
around in little circles by the gritty eddies of wind that scour the
street, his mind spins and spins, and never sleeps.
The bus
The wheels on the bus go round and round. Round and round. Round and round.
Isobel Chaston jostles everyone in her path to get the best seat on
the bus, using her elbows and even the pointy end of her formidable
umbrella if necessary. Bert Moffatt groans inwardly whenever this old
bird gets on, which is too often if you ask him, probably couldn’t get a
driver’s license for love nor money, she’d be hell on wheels.
“You young people are good for nothing,” she says to a group of
teenage girls in tight, low-slung jeans and cropped shirts that say
things on them in glittery writing like Love Slave and Porn Star. “No
respect for your elders, none whatsoever. And you want everything
handed to you on a silver platter. When I was your age I was already
earning a living working a forty-hour week. I didn’t ask the world for
any favours.”
The girls look at each other, confused,
embarrassed and angry. Every group of adolescents has an unofficial
leader, and everyone looks at her now. Brianna Dawne Lester, this
particular group’s alpha female, knows that she is expected to speak.
“Look, lady, we didn’t even say anything. We’re like just minding
our own fucking business here. You’re, like, making a whole bunch of
assumptions about us, hey? Just out of nowhere.”
“See?
This is what I mean, bold as brass. In my day this never would have
been tolerated.” Mrs. Chaston is now addressing the passengers from an
invisible soap box that seems to have popped up from the floor of the
bus. “No respect for authority, none whatsoever.”
“Respect goes both ways, lady. You want to get it, try giving it first.” Her friends beam at Brianna and at each other.
“That’s it, I’m reporting you girls to the transit authorities for verbal assault.”
“Oh, give me a break. Lady, we should be reporting you. Kindly get out of our faces and mind your own goddamn business.”
The girls’ grins escalate into titters of satisfaction. Then Mrs.
Chaston elbows her way up to the front of the bus to harass the driver,
who steadfastly attempts to ignore her.
Isobel Chaston
doesn’t particularly look like a crackpot, she’s not messy or wild-eyed
or deranged-looking, which makes her verbal tirades all the more
surprising. In fact she is always decently turned-out in presentable,
if old-fashioned outfits, co-ordinated tweed skirt-suits and knitted
pastel twin-sets, her hair pulled back into a neat bun with
tortoiseshell combs on the sides of her head, the bun neatly contained
in a black lace snood. She looks like somebody’s harmless old grandma,
belying the fact that she has been physically ejected from public
meetings all over the Greater Vancouver Regional District. She
considers herself to be a social critic.
“Here’s a fine
example.” She points to Szabó, poor old Szabó who is just trying to
make his way across town to get to his station, humming melodies from
Die Fledermaus and The Gypsy Baron. “It should be patently obvious to
everyone on this bus that this man should be in an institution.”
“Speak for yourself, lady.” A shout from the rear seats, causing a
buzz of conversation among Isobel Chaston’s captive audience.
“Instead he’s left to fend for himself, and lives in God knows what
sort of conditions. This is the kind of society we live in today, it’s
just appalling how people pretend not to know what’s really going on.”
“The government!” the heckler calls out, provoking sniggers from the people sitting around him.
“You better believe it’s the government, Gordon Campbell is an
asshole, a drunk and a fool, and while we’re on this topic, it’s time we
had some policy in this province to keep out all the riff-raff.” She’s
really getting into it now, working herself up into a pitch.
“The yellow peril!”
“Well I’m not prejudiced or anything, so I wouldn’t go so far as to
call it that, young man, but don’t you think it’s reasonable to expect
people to at least learn a few words of English and stick around to
raise their children instead of leaving them with a nanny and taking off
back to Hong Kong?” “Ship ‘em all back to China!” This from a
tough-looking young Asian guy with studs in his eyebrows, provoking a
few hoots of laughter.
“Yeah – just stick ‘em in a
container vessel and send ‘em right back. What’s good for the
snake-heads is good for us too, eh?”
“That’s not such a bad
idea, young man, I’m sick of people sneaking into this country under
false pretences. Enough is enough!”
“Yeah, enough is enough, lady, and I think we’ve all had about enough of you.”
Bert Moffatt listens to this piece of theatre unfolding in the
aisles and feels a certain satisfaction. The bus takes care of its own.
Things equalize; they always work out. He has seen fist-fights break
out, but someone always pulls the guys apart and restrains them until he
can put one of them off at the next stop. (Not both of them, they’ll
kill each other.) He has seen elderly passengers keel over from
diabetic shock, and somebody always seems to be on-board at the right
time, someone who has enough first aid training to know what to do. A
blanket appears out of nowhere, and even someone’s glucose kit, conjured
up out of thin air by sheer need. Like loaves and fishes, like a kind
of providence, the right resources always appear.
The bus is
a little universe unto itself, a rolling community, a microcosm, the
Fellowship of the Loser Cruiser, the Fraternal Order of the Unlicensed,
the toonie crowd, the lunchless, the luckless and directionless, the
spun-around and ground-down, hounded by the downtowners in their elegant
suits, suits of armour to those on the other side, the always-wanting
side. There are two kinds of people in the world, the ins and the outs,
and the bus takes care of the outs, takes them wherever they need to go
for two dollars, so long as it’s on the route and within the zone.
Porgy
Porgy Graham, a.k.a. Sylvester (and yes, he was named after the man
who invented the cracker, it’s part of his father’s warped sense of
humour) stares at his computer monitor, something he does for hours at a
time every day. But it’s nearly 2:00 in the morning now and he’s
glassy-eyed with fatigue, his body crying out for sleep. He ignores his
exhaustion, too captivated by what is in front of him on the screen to
tear himself away.
What he sees is a giant stuffed colon in a glass case.
The dimensions of it, the diameter, the circumference, seem
incredible: this particular colon grew to 27 feet in length, was 8 feet
around, and its contents weighed 42 pounds at autopsy. Now Porgy knows
the rumors about Elvis and John Wayne must have been true.
The site is a guided pictorial tour of the Mutter Museum in
Philadelphia, a place Porgy can never hope to visit in person. Perhaps
it’s just as well, as even the photographs of this virtual Cabinet of
Dr. Caligari, this creepy compendium of Victorian medical curiosities is
enough to make his stomach turn over.
There’s the Soap Lady: a grossly obese woman buried 200 years ago
in a particularly acid kind of soil – full of lye, perhaps? – whose body
slowly turned into a hard, brown, soapy substance called adipocere,
through a mysterious process known as saponification. This is a
vocabulary of the bizarre and extreme, words you couldn’t make up
yourself: the process of becoming soap! He clicks on the next link and
sees a gallery of non-viable human fetuses that mercifully died before
gestation was complete, most of them astonishingly deformed, a single
massive head with two bodies appending from it, a child with its brain
outside its skull, a cyclops with one eye hole, and a child with
virtually no face at all, just a blank disc, reminding him of poor old
Szabó on the bus, only his condition was chosen, not forced by nature:
“did God forget them?” the caption reads, and Porgy wonders sometimes,
if Nature’s design is so very grand and perfect, how these human
mistakes could have been made, even before the era of environmental
toxins, the two-headed, the no-headed, the conjoined, the primitive
vestigial twin sticking out of the thorax like a rubber chicken, its
head buried somewhere inside: my God, Porgy thinks to himself, where is
the design in that? Would such a twin have thoughts, ideas – how could
it make a decision, its very existence parasitic and completely
unwanted?
He feels something for the parasitic twin, he
feels something for the Windbag, the man with 42 pounds of shit stuck in
his colon who was so grossly distended he could only get work in a
sideshow, he even feels for the Soap Lady, creepy as she is with her
waxy brown flesh and her sunken eyes and her mouth wide open in a kind
of astonishment at her own condition, her remains not decently buried,
but exhumed, on exhibit, to be forever gawked at by thousands of
horrified people, as if she is something less than human.
The Mutter Museum feels familiar, it reminds Porgy a little bit of
Zeddyville, it has that same extreme, end-of-the-line quality, a stuffed
colon in a glass case, a row of pickled punks worthy of P. T. Barnum,
step right up and look at the freaks of nature, SEE how they live in a
seemingly hopeless condition, and yes, they do live, after a fashion,
though not very well, they can hardly thrive, the essentials of food and
shelter are so hard to come by. Porgy is aware he is one of the lucky
ones, he doesn’t have to live in a cardboard refrigerator crate that’s
falling apart in the rain or eat thrown-out fries from the garbage can
at Burger King, he doesn’t have to collect bottles and cans, he can keep
himself going, fed and clothed and sheltered, he even has a computer,
if a shitty one, a real luxury for someone like him, but for all that,
Porgy knows he will never cross over, he will always be on that side of
the line, the Mutter side, the Halloween side, the side of the strange
and unstrung and compellingly ugly, the side that shouldn’t be but is,
and is, and did God forget us or does it just feel like it sometimes?
Nature’s mistakes, ejected: they congregate, they seek a certain level,
even band together in a kind of ramshackle community. Porgy has seen
the sign high up on top of an old brick building downtown: “Is It A
Crime To Be Homeless?” He always associates it with the carved words on
the side of the granite cenotaph, not a question but a statement, or
perhaps an accusation, or even a summing up of all he feels about
Zeddyville and its wandering strange: “Is It Nothing To You”.
The people pass by the cenotaph each and every day, whether on this
side of the line or that, and in spite of its granite admonishment, they
all remain oblivious.
Mavis Potter
“Zeddyville” has another meaning entirely, quite apart from
standing for Dr. Zee/Zoltán: it represents the War of the Zeds,
something Mavis Potter has sleuthed out with her characteristic
obsessive, single-minded zeal.
The last four names in the Metropolitan Vancouver telephone directory are as follows:
Zzypher, K. C.
Zzyzytrosky, R.
Zzyzzy, W.
Zzzyzyton, P.
This little war of names reminds Mavis of her grandma’s old
autograph book, with its final entry reading, “By hook or by crook, I’ll
be last in the book”: someone always squeezed in their signature under
that final little rhyming couplet, just to prove them wrong.
“Zzy, zzy. . .” Mavis thought that it sounded a bit like Brahms’
Lullabye: “zed-zed-why; zed-zed-why. . .” But no one could quite
explain the “why” of Zeddyville, except that it was a kind of human zoo,
an ark of the covenant of survival, except that it was an Oz, an
upside-down-and-backwards sort of place, like another kind of definition
of Down Under, except that it was always called Down Here, and Toto, we
are definitely not in Kansas any more, because in Kansas the usual laws
of God and nature would still apply.
These laws seem to be
mysteriously suspended in Zeddyville. It is Halloween, and the
residents are looking more ragtag than ever, like something out of that
old TV series Beauty and the Beast, the mysterious underground, except
walking above-ground and blinking in the harsh daylight of October.
Mavis has always believed that there is something medieval about the
Downtown Eastside, as if it’s almost frozen in time: its atmosphere of
chaos, of raggedness around the edges, of circus crossed with bedlam, is
somehow reminiscent of the madhouse scene in Amadeus, with Salieri
benevolently blessing the teeming throngs of the demented like some
bizarre self-anointed crackpot Pope: “I absolve you. . . I absolve you.
. . “
Mavis is in full costume today, dressed in a way she
hopes will help her blend in. Her heart is pounding with
barely-repressed excitement. It is as if she is going to meet a lover,
or buy drugs, or sell her body on a street corner, something wildly
illicit. She hopes to slip into the Portman virtually undetected, for a
closer look at where Dr. Levy spends his days. She had thought of
posing as a journalist and interviewing him, but the ploy seemed a
little too transparent, besides which, the piece would actually have to
run somewhere, wouldn’t it? Unless. . .unless she told him they killed
it for being too controversial? No, it wouldn’t work. She was forced
to come up with another method of infiltration.
So now she
prowls the streets of the Downtown Eastside dressed in what she believes
will pass for camouflage: several layers of old clothing, sweaters on
top of sweaters for that knotty, mounded look. She lets her hair go
wild, almost like dreadlocks. Her eyes match her hair, which helps her
blend right in.
That morning, on the bus on the way over
here, Szabó pulled his annual trick: instead of his burqa, he wore a
Halloween mask, this time an eerily accurate-looking replication of the
face of George W. Bush. The bus people looked forward to this, trying
to guess who he’d be this year. Other Halloweens, he’d gone as Mother
Teresa, Mohandas K. Gandhi and Nelson Mandela, but this year he gave
himself over to true satire.
As he walked along Hastings
Street flailing his cane, Dr. Levy caught sight of him and burst out
laughing. This too was an annual event: for the good doctor seldom
laughed or smiled, but generally went about poker-faced. One
mask-wearer immediately recognized another.
Szabó heard; he knew who it was; and he accepted the compliment.
Maybe. Maybe next week, I go see him. And maybe not. He is good
doctor, but scientist, perhaps will not understand my art. But he was
there in 1944, everybody knows this, I don’t need to tell him what it
was like. Is man of culture, yes, I think so, for I hear things on bus,
people speak of him, how he steals those CDs of Itzhak Perlman and
Alfred Brendel, they’re always Jewish, that’s what they say in the
Pegasus store. So maybe he knows art, maybe not. I can teach him,
perhaps?
Surprise. Boo! The effect of Szabó is even more
alarming in the mask, for there is nothing behind those eye-holes except
darkness. Mavis couldn’t wait to get away from him, dreadful man, I
don’t care if he has a disability, jeez he creeps me out, the way he
sings like that: the Dies Irae today, song of dread, ask not for whom
the bell tolls, for Szabó is the Quasimodo of the neighborhood, a
quasi-kamakaze surviving in the noisy bedlam of Hastings Street.
Mavis is beyond excited – she feels a little sick with anxiety, for
she knows Dr. Levy is on duty today, she’s almost certain to see him.
She has thought of posing as a patient, but doesn’t quite dare, and
besides, those piercing black eyes of his would bore right through her
phoniness, would spot it at once and expose her for the fraud that she
is, and it could become very unpleasant.
She has studied
the art or craft of loitering about, so adopts it now, the slow shuffle,
head down, all the while alert for signs of Dr. Zee.
Anything of his would do. A dropped kleenex or a gum wrapper, even a
used piece of gum. She wants something to take home, a trophy, to be
taken out and toyed with like a little naked doll. Perhaps this time a
sighting will have to suffice, something she can replay in her mind
again and again like the dirty scenes in a movie.
Mavis
Potter loiters in the lobby of the Portman Hotel, shuffling, hoping she
is not too obvious. She will find out one thing today: this way of
life requires endurance, for the days are a thousand hours long. Used
to accomplishment, of doing and being in an active, socially-approved
way, she now finds all the dynamics of her life turned on their ear.
She will write about this one day, of course: the day I went
undercover, or should it be more subtle, a book-length poem, perhaps?
Waiting for Doctor Zee. She likes it, it’s catchy, it might even
attract the kind of literary attention she has always craved.
And then. Fully two hours after she gets through the battened-down
hatches of the Portman, a human bullet blurs past her sight: Dr. Levy, I
presume? She barely has time to recognize, let alone acknowledge or
react to him, as he has his Dr. Zee mask on, ha-ha, small joke, he
always looks this way, grim and preoccupied, though it’s rumoured that
he laughed once, broke his own rule. Mavis’s heart is in her gullet,
but he’s already been and gone, out the door like a shot, and it would
be undignified for her to follow. Yet he left some tracing behind him,
something in the air, a certain electricity; like a person who hasn’t
washed in a long time, he has a kind of aura that lingers on long after
he has gone.
Mavis bathes in it, trying to make it last, to
make it enough, at least enough for today. She’ll regroup, she will
find another way in, this could get suspicious, this loitering about in
old clothes and middle-aged dreadlocks. She pushes out the door just as
a rather strange-looking, coffee-coloured young man pushes his way in.
He’ll have a long wait, until Dr. Zee comes back from his house call,
but finally, worn down by Aggie’s badgering and ground down by a
certain depression that never goes away, he has made it through the
front door, and taken a small but meaningful step towards his own
salvation. Next . .
This is a serialized version of my novel Bus People, a story of the people who live on Vancouver’s Downtown Eastside. The main character, Dr. Zoltan Levy, is loosely based on author and lecturer Dr. Gabor Mate. It's a fantasy and not a sociological treatise: meaning, I don’t try to deal with “issues” so much as people who feel like they’ve been swept to the edge of the sidewalk and are socially invisible/terminally powerless. I’m running it in parts, in chronological order so it’s all there, breaking it up with a few pictures because personally, I hate big blocks of text. Margaret Gunning
Bus People: a novel of the Downtown Eastside
Part Four
"No one is as capable of gratitude as one who has emerged from the kingdom of night." Elie Wiesel
Szabó
Make way for Szabó; make way, look out, for he’s flailing his stick.
He’s flailing his stick on the way to the bus stop, to catch the Number 42 which will take him to his particular station – his station in life, he thinks wryly. So this is what it has come to. A begging spot, reserved just for him, and it’s true, everyone else stays away, the buskers, the panhandlers, the hookers and the scam artists and the terminally confused, all give Szabó a wide berth because there is something just a little bit intimidating about a man who has no face.
“Mum, why does that man – “
“Shh, don’t – “
“Mum.”
“Please, Meggie.”
“Mum. Why does he have a blanket over his head? It looks weird.”
“Shh, Meggie. It’s not polite.”
“It’s freaky-looking. Mum!”
“I don’t know, Meggie, let’s just get on the bus now, sit down over here on the sideways seats, come on now, you like the sideways seats.” Pulling her away from the strange-looking, draped figure who finds his way up the bus steps as if by a kind of primitive radar.
Not that he never falls. He falls a lot, actually. And he has run right into objects, telephone poles and doors and walls and full-length plate-glass windows. But that is nothing compared to being chased: this has happened to him too. He is chased by clusters of young men out for sport, needing to inflict terror on someone, anyone, even a blind old man with no face.
He remembers seeing The Elephant Man years ago, watching the tortured, deformed cripple John Merrick flee the thugs who chased him into an alley and cornered him. He remembers the strangled cry, wrenched from the depths of his being: “I am not an animal! I am a human being!” Little did he know when he was watching the film that this would become his silent motto. He can’t say it; he can’t say anything, in fact. He will never say anything again. But he feels it. He feels it every day.
The bus seethes with humanity, all the people who cannot afford to own and operate a car, or are afraid or unable or unwilling to learn to drive. Cars are a social symbol, so not having one is like a reverse badge of honour, of dishonour maybe? Certainly, it speaks of a certain lack of power. The air is heavy with the rich funk of the seldom-washed. The bus has an unaffectionate, too-accurate nickname: the Loser Cruiser. Those on the Loser Cruiser know they are looked down upon, they’re even a notch below the Skytrain crowd, where it’s easier to practice fare evasion. Here, the driver watches you with an eagle eye.
The Loser Cruiser crowd is so marginalized, so glued to the very bottom of the social totem pole, that once there was a four-month-long bus strike, no transportation available at all, just nothing, and nobody even batted an eyelash. It was allowed to go on for seventeen endless weeks, with no political will to stop it, because who cares about a bunch of elderly ladies and mental patients anyway? When the strike finally ended, at the expense of a great number of small businesses who relied on bus people to stay alive, the transit company, in an act of unparalleled generosity, gave everyone a free ride for two days. There were quite a few old people and handicapped people and mentally ill people who hadn’t been out of their apartments in literally months, but they were grateful, grateful that someone remembered them at last.
Bert Moffatt runs a pretty tight ship, doesn’t put up with any crap on his bus. He has even put off little old ladies before, well, not just any little old lady, but that infernal pain in the ass, Isobel Chaston, the terror of town council meetings all over the Lower Mainland. This woman is a professional disrupter. Calling herself a “dissident”, trying to get on the bus with a week-old transfer, then spewing random abuse at anyone she happens to dislike the looks of, groups of teenagers usually, whom she hates on sight or on principle, just abusing them willy-nilly, or fastening herself, lamprey-like, on to anyone she can victimize with her latest haranguing complaint. No thanks, Mrs. Chaston, you’re out of here, I don’t care if you did run for Mayor of Port Moody last year and got 337 votes, you’re too disruptive a presence to board this bus, period.
When Szabó gets on, which he does every morning at just about the same time, Bert keeps his mental high-beams on, watching for trouble. Trouble swirls around Szabó, even though he does nothing to cause it, he just appears, is there, unwhole, strange, scary, Halloween-ish, an affront. Usually nothing actually happens, but it threatens to. The atmosphere changes when he boards, the level of tension rises palpably, and the weird get weirder, like he carries a full moon around with him or something. The man is unsettling, he looks so strange with that blanket over his head, and besides that, he sings sometimes, and it’s a disturbing thing to hear it.
“Mum. Why is that man – “
“Shh, Meggie.”
“It’s weird. I can’t see his face.”
“I don’t know, sweetheart. Oh, look, there’s the Tilley store where Daddy got his expensive new hat.”
“Mum. I don’t want to sit here.”
“It’s OK, honey, we’re fine, just look out the window.”
Szabó absorbs all this. Like sphagnum moss, like blotting paper, he absorbs a lot every day. Sitting on a street corner begging was never in the plans for his life, it happened by default, an utter humiliation. Complete defeat. He started off with huge ambitions, he was going to set the art world ablaze, he was going to prove his father wrong once and for all, become a huge success, make piles of money, and instead a random act of destruction ended it all before it even began, some asshole casually set his life’s work on fire and destroyed it in an act of deliberate malice. It was then that everything toppled, his top-heavy ambition going down like a great tree. He can’t see, can’t speak, can function only with difficulty, and has a host of medical problems. Can’t digest anything: who could digest the ugly, slimy glop that passes through the feeding tube every day? Can you blame him for spiking it with a little wood alcohol to make it more palatable? Can’t sleep: who could sleep, with no future? What can he dream about now? You can imagine what his dreams are like, worse than anything John Merrick could have imagined. At least John Merrick was adopted by the upper class as a kind of dignified, ugly mascot. He’s lucky to have a roof over his head, he’s better off than many people, he still has his wits, though he is not sure that’s a blessing, but it’s a struggle, a constant struggle to scrape together enough funds every day just to keep himself going. When he gets off at his usual stop on East Hastings Street right across from Pigeon Park and finds his way to his station, he almost physically bumps into someone, except that the someone darts out of the way at the last second, being quick on his feet.
The someone is Dr. Levy, on his usual hustle to get to an overdose, no, correction, to a human being who has suffered an overdose. Let it never happen, that awful terminology, the cold labels that keep feelings safely away. He is on his way to help someone, if he can, if he is in time and he doesn’t find a corpse in the cluttered upstairs room that is like every other cluttered upstairs room in this part of the city, tattered old Christmas ornaments hung amongst the junk. And he has seen Szabó before, he knows the story, or enough of it.
He jumps out of the way at the last second. Then says to him, in Hungarian: That was a close one. But I saw you in time.
Szabó’s head snaps up.
He can’t answer, of course. But he has heard his mother tongue for the first time in a long time, and can’t help but respond in some primal part of himself.
Dr. Levy touches him on the shoulder.
“Szabó. Come see me sometime, okay? You know where my office is.”
Then speeds on to his destination, hoping to salvage another life, or buy some time at least, stave off the end for another day in case the miracle happens, the miracle of walking free. He has seen it happen, it’s not impossible, he has seen people recover from a seemingly hopeless condition, and never writes anyone off. Even without the miracle, there is the inherent value of being alive for one more day, even fucked by drugs and a shattered immune system. He keeps on saying it every day, like a broken record: life has value; you have value – in hopes of undoing the effects of the blistering damage that puts people here in the asshole of Vancouver, down among the wandering strange.
Mavis
Mavis Potter doesn’t really belong down here, she’s just visiting. Most of the time she’s on her way over to the Tinseltown Theatre at Pender and Abbott, they show pretty good films there for a reasonable price, it’s comfortable seating, a great theatre in fact, too bad it has to be in such a lousy location, because to get there she has to walk through the more wounded parts of the city, trying to curb her fascination.
She’s a tourist down here, she is sure of it. Takes the bus, yes, because she’s always been phobic about driving, but she doesn’t like to talk about it, it’s just not something she is prepared to learn at her age, what with the way people drive around here, she’s not prejudiced or anything but they should learn to drive in the Canadian way, and besides, she’d rather support transit and go green, it’s one of the things she lives by.
Mavis writes poetry about this strange substratum of unhappy wanderers, and in order for the work to reflect reality, she needs to take mental notes. Her bus from the comfortable suburbs of Port Coquitlam takes her past a lot of familiar landmarks every day: the big Italian supermarket on East Hastings, window hung with cheeses and mammoth sausage, the Brave Bull’s House of Steaks (and that must be one brave bull, Mavis thinks to herself, to be rendered into steaks), the Golden Lucky Convenience Store with its “cigerattes, magezine and flower”, People’s United Church which sort of leans out into the street like a person earnestly intending to do good, the big brown dome of the library at Hastings and Main which acts as a sort of magnet for the citizens of the street, pawnshops, more pawnshops, the Regency, the Emperor, the Patterson, the Wilton, the Hemp Store, the Amsterdam Cafe, the Ovaltine, the Balmoral, the Liberty Market, a country music pub with a demented-looking cowboy painted on the outside, and the old Woodbury’s department store that everyone keeps bickering about, what shall we do with all this space, housing for the poor or an upscale boutique, which shall it be, hmmmm, let me see, which is more important, while outside the building at a certain sacred spot at the corner sits a stout elderly black lady in a straw hat handing out religious pamphlets to everyone who passes by.
She never pitches her spiel to Mavis, however, just ignores her as if she doesn’t exist, as if she isn’t even there, and Mavis has tried to figure this out. Maybe she has decided she’s beyond redemption?
This will all go into a poem one day, an epic poem that is going to transport Mavis Potter from relative obscurity (one children’s book ten years ago that sold rather poorly; a dozen or so poems in university-sponsored literary magazines read mainly by its contributors) to some kind of prominence. A GG award, maybe. Prominence is the wrong word, it’s recognition she is after, or affirmation, maybe that’s an even better word, yes, just a little acknowledgement of how hard she has worked over the past twenty years, all the effort and struggle, and all the rejection endured.
Every once in a while Mavis is lucky, and there is a Dr. Levy sighting. She has been following his career with a certain fascination since she read a long article about him in the Granville Gazette, his grim-looking mug on the cover, as if it would kill him to smile. She read with interest that he doesn’t have time for a relationship, it all goes into the work, and she wonders what the real story is there, because she knows that even detached people need people to be detached from. There’s something there that he isn’t saying, some severance. There were people in his life at one point, she’s certain of it. She likes to get a glimpse of his woeful countenance as he strides from hotel to hotel in the swarming streets, head down in a kind of determined, forward charge. She could never do it, she could never watch heroin addicts slowly die of their disease, never brook the unfathomable despair. And yet, and yet. There is a certain energy down here. She feels it as only an outsider can feel it, a wild energy that is kind of addictive, you get a little taste of it and you just want more. Mavis thinks of reasons to come down here, to visit the big Dressy fabric store with its thousands of bolts of cloth, rainbow zippers and every conceivable type of trim, or to see movies she could just as easily rent when they come out on DVD, or just to stroll. She can’t quite admit this to herself, but she likes the risk. She likes the elevated pulse, the little rush of adrenaline when she dodges another aggressive panhandler or steps over a sprawled body.
Charles doesn’t know about this, and that is part of the appeal. As far as Charles is concerned, she’s over at Terry Fox Library doing research, or the Coquitlam Centre mall having a coffee, or visiting a friend.
Charles doesn’t have a clue, because his head is so far up his own ass, he cannot see the light of day.
“Hey lady.” Mavis’s head jerks up. Here comes one now.
“Hey lady. Spare some change.” It’s a statement, not a question, but Mavis is prepared. She breaks eye contact and begins to walk rapidly towards Abbott. The panhandler shadows her, and Mavis’s heart begins to accelerate wildly. She flushes, she feels a hot flash coming on, a big one, a huge upflashing of intense heat, and bears down hard on the pavement, walking faster and faster until she finally loses the panhandler at the corner.
Sweat breaks out all over her body, and she lets out a long, deep, shuddering sigh.
Aggie
Portman Hotel September 30, 2003
Oh man, it was cool getting my hands on the Edison Bannerfront Standard, even though I was right, it’s not working, it’s pretty much wrecked, and Porgy is taking his good old time getting it fixed. He tinkers and tinkers away with his concentration face on, kind of like a baby having a bowel movement, it’s adorable to look at. I guess I shouldn’t say bowel movement around Porgy, he’s obsessed enough already. I keep trying to get him to see Dr. Levy, he went a couple of times a few months ago and made a bit of a start, but I think Levy wanted to talk about the foster homes, and that’s something Porgy just won’t talk about or even think about. I know Dr. Levy would be able to help him, and I keep working on him, I won’t give up, he’s my best friend in the whole world and deserves better than the sad little life he has right now, barely able to go outside.
So I’m going to have to wait a while longer to hear all these cylinders I bought. They’re nearly a hundred years old, so what’s a few more weeks? Along with the Edison Blue Amberols, there are a bunch of odd-looking miscellaneous ones made of brown wax, probably really old, like 1890s or something, with no labels on them at all. I have no idea what’s on them. I also found an old brochure, all yellow and crumbling apart, and it said, “The Edison Blue Amberol Record is Mr. Edison’s latest development of the four-minute record. The term ‘four-minute’ is used because the record has a playing length of from four to four and one-half minutes when compositions are long enough to fill it.” Brilliant, eh? No wonder they called Edison a genius, he had it all figured out. My guess is that back then, people weren’t as sophisticated as they are now, and maybe they needed things spelled out. Maybe they were just a little bit intimidated by all this new technology, human voices issuing out of boxes like magic. The old silent films are kind of like that, everything really exaggerated, and the subtitles staying on the screen for a couple of minutes, long enough for a preschooler to sound them out.
“It is intended that every Blue Amberol shall be a gem,” the brochure goes on to explain, “the kind of record that its possessor will want to play three hundred and sixty-five times each year and keep forever.” Forever didn’t last very long, however, as I found out the playback process often produced shavings, and you can imagine the deterioration of the sound, which is already all buggered up by surface noise and that strange “ta-whumpita, whumpita” sound every cylinder recording seems to make.
Good old Edison, he was both ahead of his time and behind it, almost retarded in certain ways, because while he was busy improving the cylinder to make it sound better and wear longer, a guy over in Europe named Emile Berliner had already invented the playable disc. It was like Beta versus VHS for a while, quite a while in fact, all the way into the 1920s, and the two technologies existed side-by-side for such a long time because Edison was just too stubborn to relent. I mean, whoever heard of a compact cylinder? Berliner’s basic idea still has plenty of spin to it, if you know what I mean.
Then there was the Edison Talking Doll, another bright idea that never got off the ground. It had a little tiny cylinder player embedded inside its body, which was made of metal so it must have weighed something like fifteen pounds, and you played it by turning a crank sticking out of its back. But the technology was so primitive – this was, like, 1890 or something, some 70 years before the Chatty Cathy doll – the voice gave out after only a few cranks, and people brought the dolls back by the hundreds, feeling ripped off that they’d paid something like twenty dollars, a huge sum back then, for a talking doll that didn’t work. The dolls creep me out anyway, I’ve seen pictures of them, their eyes are all sunken and staring like really old dolls’ eyes always go, reminding me of people over a hundred years old whose faces just sort of cave in with extreme age. And the sound of the talking doll is freaky – you can’t make out any words, it’s like listening to Florence Nightingale on some historic old cylinder from the Crimean War or something, just a syrupy girlish-sounding garble with no meaning you can make out. Edison himself hated the dolls, and said “the voices of the little monsters were exceedingly unpleasant to hear”.
So I guess you’re wondering where I’m getting all this stuff about cylinders, all this Edisonia. It’s Porgy, naturally, and his internet fixation. He seems to have found approximately one thousand and fifty-nine cylinder recordings on the ‘net, including a site called tinfoil.com that even has a Cylinder of the Month! Who knew?
“Porg. What’s this site you’ve got here?” I’m leaning over his shoulder this morning and trying to see what he’s clicking around in.
“Oh this is a good one, Ag. It’s got real old stuff, like, the very first playable recording ever made – want to hear it?”
“Yeah, I guess so.” Somehow I know this is going to freak me right out, worse than the Wibbly Wobbly Walk even, but I just have to hear it, I have to.
“It’s from 1878, ten years before the cylinder player went commercial. It was recorded on a piece of lead.”
“No shit?” (Maybe that was the wrong term.)
“Yeah, a lead cylinder. Far out, eh? A guy named Frank Lambert rigged it up as a kind of experimental talking clock.”
“A what?”
“You have to hear it to believe it.”
So he downloads the thing, which takes a couple of minutes because his computer is a piece of shit, and already I’m having an anxiety attack like you wouldn’t believe. Dr. Levy would tell me to take deep breaths, to ride it out. So I take the deep breaths, and it doesn’t help very much.
Then there’s a hiss and a crackle, and this “ta-whumpa, ta-whumpa, ta-whumpa” sound, except it’s really really loud, almost violent, and underneath that the most ungodly noise you ever heard, like a cat being strangled.
“That’s human speech,” says Porgy, his eyes shining with excitement.
“No it’s not. It’s an animal being killed, or at least systematically tortured.”
“It’s just a little distorted. This is really primitive technology, Ag. Oh, listen to this part. You can actually hear the words.”
From 126 years in the past, the wavering, impossibly distant voice of Frank Lambert begins to speak.
“Four o’clock. . . five o’clock. . . six o’clock. . .seven o’clock. . .”
“Yeah, I know. It says on the web site that he was a recent immigrant.”
“They can’t tell time?”
“Here’s another one. This’ll blow you away. It’s the first music ever recorded, I mean ever-ever, in 1888. It’s from a Handel opera, Israel in Egypt, recorded in Crystal Palace, London, England. It says in the notes it’s ‘a chorus of 4000 voices recorded with phonograph over 100 yards away.’ “
“Four thousand?”
“That’s what it says. Four thousand people all gathered around a horn.”
“Far out. Okay, let’s hear it.”
I shut my eyes.
Again, the whumpa-whumpa-whumpa, only it’s more of a wisha-wisha-wisha this time, like stiff fabric being rustled together, going faster, then slower, then faster – obviously someone was cranking the machine by hand, and not very evenly either.
Then, just barely noticeable under all that dreadful surface noise, the most ghostly sound I’ve ever heard. Just recognizable as human, and it’s Handel, make no mistake about it, the cadences and chords are there, I remember them from listening to Messiah on my father’s old records when I was a kid. I look down at my arms and see that all the hairs are standing up.
“Porgy. We’ve found it.”
“Yeah, you’re right. It’s a time machine.”
“I’m there.”
“Yeah. . . “
“All those thousands of people crowded together around the phonograph horn, and the guy cranking and cranking. . . “ “I wonder if they knew. I mean, that it would last this long.”
“I wonder.” I feel a little strange, almost unreal.
“Hey. Speaking of making history. You want to hear Brahms play the piano?”
This was the historic Brahms Cylinder, and there’s all sorts of controversy about whether or not it’s authentic, whether it’s really Johannes Brahms playing a Hungarian dance on the piano. Somebody made a bogus Chopin recording a few years ago, such a convincing fake that even musicologists bought it. So who knows if it’s real or not. At the beginning there’s this guy with a squeaky voice shouting, “I am Doktor Brrrrrahms!” Well, it could be a fake, I am sure Brahms didn’t go around speaking English or calling himself a doctor, and the piano-playing, what I can hear of it, is pretty dreadful, surely Johannes Brahms would be able to play better than that. But it still gives me that creepy, enjoyably scared feeling, like I’m literally entering another time.
At the end of the listening session, I was just exhausted, and Porgy was too, but we smiled at each other, pleased that we were in this thing together. It’s like a kind of magic, a summoning of energy from more than a hundred years ago, a time capsule, “sound archaeology” unfolding moment by moment in what we so strangely call “real time”.
If it’s this powerful listening to these things on the internet, filtered through high technology, just think what it’s going to be like when Porgy finally gets my player going and we can listen to my Edison Blue Amberols as they were meant to be played, shavings and all. Next . . .