Why are people so stupid about religion?
Wednesday, June 23, 2010
Bad magic
Why are people so stupid about religion?
Tuesday, June 22, 2010
Ig-pay Atin-lay
Four: Good effort.
Wednesday, June 16, 2010
Why I quit AA
The other day I was lurking around in the children’s section of my favorite bookstore, trying to figure out what a four-year-old grandgirl might want for her birthday. Flipping through the $30 board books and propaganda about toilet training and environmentalism, I heard someone call my name.
I looked up. Oh, hi, Jim. Oh, I’m doing OK. Yes, really. Just doing a little shopping here. No, really, I’m OK. How are you?
It’s hard to be looked at with a mixture of embarrassment and pity, but that’s what I was seeing in Jim’s eyes. Clearly he didn’t want to run into me, as he had been making certain assumptions: that I had either “gone back out” and was drinking again, or else was in such a state of “dry drunk” rampage that I was making myself and everyone around me miserable.
Welcome to the wonderful world of an ex-AA. As with an ex-con, the sense of ensnarement never ends, at least not without a Velcro ripping-away and endless guilt.
There was a time when I needed AA like I needed to breathe. Yes, I am a real alcoholic, and I didn’t fully realize it until I crawled into a meeting on my belly in 1990. Scared sober, I became enmeshed in an organization that quickly took over my life. Moreover, the more embroiled I became, the greater the praise heaped upon me. If I went to a meeting every day, I was a “good” AA member; more than once per day, and I was a spiritual giant.
It’s often said at meetings that you never graduate. This might be OK if I at least had a sense of moving on to another level, but this is discouraged. People with 20 years sober are supposed to say at meetings (whether they feel it or not) that they are at exactly the same level as the newcomers, and are only one drink away from disaster.
I agree with this part: I’ll never be safe to drink again, and I’d better not forget it. After years and years of having this fact jackhammered into my head, I think I’ve accepted it (for after all, “acceptance is the answer to all my problems today”).
From the very beginning, I was disturbed by certain pervasive beliefs in the organization. Conformity is one. Don’t ever speak outside the pre-set AA rhetoric, or other people will assume you’re not doing it right, fighting the mighty and immutable truths of sobriety. There is such a thing as AA dogma, often promoted by what is called the elder statesmen: one elderly man, a veteran of World War II, came to the same meeting at noon every day (supplementing it with evening meetings nearly every night) and talked at length about The War. He talked about The War as it applied to AA, of course, about how he drank his way through the horrors of the battlefield (who wouldn’t?), came home to a wrecked life, and began to set himself straight on the Road of Happy Destiny.
I can’t begrudge an old man the comfort and safety of sobriety, but why do exactly the same dynamics have to apply to a 15-year-old kid? In AA, one size fits all, and if it doesn’t fit, YOU are made to fit yourself to it. If you ever hear a criticism, it’s always couched in terms of “well, I used to object to this and that” (I once was lost, but now I’m found, was blind, but now I see). But glory hallelujah, now I see the light.
The 12 steps, forged in the ‘30s by a failed stockbroker and an inebriated doctor, are all about breaking the will, surrender, and absolute reliance on God “as we understood Him”. Though the founders were in some ways quite spiritually evolved, leaving the door open to diverse interpretations of the divine, the actual practice of the program involves the God of Sunday school and revival meetings and “that old-time religion”. As usual, the practice is light-years removed from the original text.
We constantly hear things like “ninety meetings in ninety days”, “it works if you work it”, and reams of other cute sayings (my favorite of many acronyms: sober stands for “son-of-a-bitch, everything’s real!”). None of these are found in the main text of Alcoholics Anonymous, usually known as the Big Book. Though many members preface everything with “the Big Book says”, their interpretations are often pretty far off the actual content.
But that’s not what made me quit.
Though there was one defining crisis that caused the actual split, there had been a steady accumulation of episodes that disturbed me. No one seemed to be willing to talk to me about any of this, as they were too busy going on and on about humility, surrender and the “incredible journey”. (Many AA members I knew literally had no friends or even business associates outside the program, and had brought their spouses and children on-board. Those who didn’t usually ended up divorced: AA widows abound, and affairs rage in spite of the organization’s unrealistically pure motives.)
Item: I was a couple of years in, doing well, stable, sober, and going to five or six meetings a week. Anything that bothered me about AA and its principles was relegated to some sort of seething pit of doubt that was without question my fault, due to my arrogance, lack of surrender and refusal to absolutely rely on God.
For you see, “everything happens for a reason”, everything happens “the way it’s supposed to happen”. (When my son’s roommate was savagely kicked to death outside a bar, an AA member I knew said it was “all part of God’s plan.”) You hear this at nearly every meeting. Though I didn’t voice my objection, because you don’t do that at meetings, this seemed like passivity to me. “Self-will run riot” was the ultimate evil, but it often seemed that having any individual will at all was somewhere between a sin and a crime.
My friend Louise told me this story: she had been horribly abused as a child, bullied by a sexual tyrant who was now beginning to abuse his grandchildren. As she sat around a campfire meeting, an exclusive club in which your deepest feelings were expected to be revealed, she finally shared the agonizing decision she had made: “I’m going to lay charges against my Dad.”
There was a brief, embarrassed silence, followed by this from the meeting’s ringleader: “Louise. . . I believe you have a resentment.”
There followed a long discussion (or rather, a series of uninterrupted soliloquys: AA doesn’t do “cross-talk”) about how Louise had to surrender, let go of her anger, forgive. This was what she “should” do. I met her several months later and asked her how she was doing. “Much better. I’ve left the program. I was tired of twisting myself into a pretzel.”
Another episode, even more harrowing, involved a young woman who had been systematically tortured by her father. Her sponsor told her she must pray for the person who abused her, and wish for him everything she would want for herself. If she forced herself to keep doing this for long enough, she would actually want these things for him and feel mercy and forgiveness towards him. She was also told during her Step 5 (the confessional step) that she must always look for her part in everything that ever happened to her. She wrenched her brain around trying to figure out what her part was in being sodomized at five.
She stood up at the meeting, looking fragile as glass, with tears running down her face. “I just don’t know how to make amends to my Dad. My sponsor says I’ll feel so much better if I do. But I feel like killing myself. I guess I’m just a lousy AA member. This is supposed to work! I’m not supposed to feel this way. I don’t know what I’m doing wrong.”
I would have talked to her after the meeting (God knows what I would have said) except that a phalanx of members swarmed her afterwards, eager to make her case fit the unquestioned (and unquestionable) model. I wonder what happened, if she ended up like Hannah whose background was similar. Unable to endure what had happened to her, she committed suicide. Members talked about “people with grave emotional and mental disorders”, and carried on.
If I am painting AA too darkly, if I am leaving out the tremendous compassion I found at those early meetings, then I apologize. But as time went on, I found I couldn’t keep the dogma fresh. Except for some of the stories in the back, the Big Book has not changed since its first printing 70-some years ago. What other self-help program wouldn’t update itself in so many decades?
What about all the discoveries we’ve made about family dynamics, about heredity, about mental illness? What about issues of race, of gender, of sexual orientation? (There are a few “gay AA” meetings in which members are held in quarantine. But in the general assembly they have to keep their mouths shut. I once saw a man at an open meeting refer to coming out, prompting an old geezer to literally stomp out of the meeting saying, “I didn’t know this was a meeting for fags.”) No, it’s all swept into the great gulf: obviously the program “works if you work it”, so why make any changes?
But I have come to believe that if the program works, it is because people sublimate their individuality, their power to differ, discern and object. The fact that the 12 steps have been applied to every addiction and disorder in existence alarms me, as if the steps truly are the holy grail of recovery, unassailable, irreplaceable, and beyond question.
My irritability mounting as the years went on, I finally hit a real crisis in 2005. I had suffered from some kind of psychiatric disorder all my life, and in spite of years of good remission I feared a return, but was repeatedly told in AA that it would never bother me again if I stayed sober and constantly relied on God. It was obvious to them (though not to me) that it had all been caused by the demon alcohol.
I secretly took two drugs to control my whatever-it-is (and in all that time I’d never had a correct diagnosis, because the psychiatric system is so incompetent, abusive and full of shit that it deserves to be torn down forever). Suddenly I learned over the ‘net that both these drugs had been recalled at the same time. My doctor had no idea this had happened. So I was left with a choice: try something new, as my doctor recommended, or go “drug free”, as all my AA friends had been urging me to do.
My first reaction was a huge flush of euphoria, of tremendous energy, and an eerie turning back of the clock. I had never had so many compliments about my appearance: I looked ten years younger! Looking back on photos of that time, my eyes were like pinwheels and I was constantly beaming, but apparently no one thought there was anything wrong with this.
Oh, and the compliments on finally being “clean”! “Oh, thank God you’re finally off all that stuff.” “I knew you could do it!” “See, you don’t need to lean on pills because you have God in your life.”
My sleep was whittled down slowly, but by the time I was down to two hours, strange things were starting to happen. In deep hypnosis (by a friend who didn’t know what he was doing), I had an encounter with the Divine that was completely shattering. Almost at the cost of my life, I learned that “meeting God” isn’t at all peaceful or pleasant. The ancient belief that we will die if we see God face-to-face turned out to be true.
The sickening free-fall that followed, the dive into a depression that pushed me below ground, is beyond my powers to describe. It was three years before I began to feel like a human being again. I am now on five drugs and have finally found a decent, competent psychiatrist on the recommendation of a friend. I no longer take medical advice from people who aren’t doctors or try to “heal myself” on milk thistle or coffee grounds But when I think how close I came to giving up and committing suicide, it makes me shudder.
AA did not help me during the most harrowing time of my life. All I got was more unhelpful rhetoric. I wasn’t surrendering, I wasn’t practicing the principles, I wasn’t adhering to the tenet of “no mind-altering substances” (another thing that’s not in the Big Book, but often “quoted” by members with a cigarette in one hand and a cup of coffee in the other).
In other words, it was my lack of commitment that had made this happen. Almost everyone assumed I had “slipped” and was drinking again (which I wasn't – I had a healthy terror of the stuff by then). At first it was subtle, but then I felt roped off, excluded, unable to strike up a conversation with anyone. I stood in the crowd after meetings looking at a lot of turned backs. Even my sponsor always seemed to be busy.
I had been a loyal, sober member of the program for 15 years.
It didn’t really occur to me, because I had been so thoroughly indoctrinated, that there were other, equally effective ways to be peacefully sober. So I ventured out. I rediscovered a close friend who had also dropped out, and we compared notes. I began to realize that in any other case, if a human being were relentlessly exposed to the same simplistic information over and over and over again, it would be reasonable to assume they “got it” and wouldn’t need any more exposure. Do we go to Sunday school until we’re 47? Do we need to have the Golden Rule blasted into our ears by loudspeaker every morning?
OK, I realize that if AA no longer means what it used to, I don’t have to attend. But the guilt still sometimes jabs at me like pinpricks, even two years after I left. The pity in Jim’s eyes, the sense of “oh, she’s going to fly apart at any minute” was palpable. In his view, there is simply no way that an alcoholic can ever stay sober and be happy and productive (though the program is not very big on “productive” and even seems to discourage normal ambition) without relentless exposure to the principles of the program.
I hope I don’t drink again, but I know there is no guarantee I won’t. I am profoundly committed to the sober life. I do appreciate what I was able to learn from my many years in AA, but I don’t think I’ll attend meetings again unless my view changes or I find myself in a dangerously slippery place. And if I do, I will not expect “fellowship” or any kind of a welcome. I can imagine what they would think if they saw me again: some smug or even pitying version of “I told you so”.
I no longer see AA recovery as real recovery: as with “that old-time religion”, no one questions the tenets, assuming they are infallible. Longtime members creep me out. They are broken records of recovery, parrots fed on the same bland diet, grateful to be huddling together in a place where everyone accepts them and nothing ever changes.
But that’s not life. Things don’t stand still except in old Jimmy Cagney movies, forever frozen in time. Life necessitates constant adaptation to change which is often unexpected, wrenching and unwelcome. But we are not taught that in AA. We are taught to rely absolutely on God “as we understood Him”, to believe that everything happens for a reason. When adversity hits, we’re told it’s “all in God’s plan”.
If this is so, then I think I’ll make a plan of my own.
Hey, if you're not cool enough to know what Mad Men is, why are you reading this?
Jon Hamm is one of those actors who was sleeping in a pupa for 10 years before finding the role that not only defines him, but a whole era. The show's executive producer Matt Weiner has been quoted as saying, "Mad Men IS Jon Hamm."
Watching the show is like the Time Tunnel or something. I step across the thresshold into the wonderful land of Ahhhhhhhs. Period details don't just leap out at me, they jab me: the "Kennedy, Kennedy, Kennedy" TV campaign jingle I hadn't heard since I was five; the "High Flight" TV signoff while Pete Campbell was screwing an anonymous sweet patootie (with her elderly mother on the other side of a folding door); Don Draper's little kids running around with dry cleaning bags over their heads.
I could go into all the machinations and intrigues of the advertising agency Sterling Cooper, but let's not, shall we? Recently they canned art director Sal Romano, my next-to-Don favorite, maybe for being gay or too nice or something. Meantime, Don trudges on. At the end of the third season, his company has disintegrated, his wife has run off with some ugly-looking Senator whom she doesn't love, and he has run out of Lucky Strikes for the third time today.
There is a weirdness about Mad Men (i. e. Robert Morse as the eccentric company Zen master, Bertram Cooper: where have we seen him before? He starred in How to Succeed in Business Without Really Trying in the early '60s, perfect period timing, not to mention Mad Men irony), a sense that, in spite of all the deja vu, we've never quite covered this territory before. A man can get his foot run over by a John Deere tractor during a drunken office party (causing the cynical Roger Sterling to quip, "It's like Iwo Jima out there"). A thick-headed husband can get brained with a vase. But most of all. . . most of all, we can spend some quality time with Don.
Don has many faces, the hardened masked face of the office, the creased-brow expression during the numerous boyhood flashbacks (the only part of the show I really detest), the softer face when he is with his kids (and in spite of being emotionally crippled, he really does love his kids), the roughed-up, carnivorous, rrrrrrrrArrrrrrw! face when he's in bed with some woman (a different woman every week). Yes, in bed he's a whole 'nother guy. Every once in a while, he even screws his wife. God, what a body, and he has that good man-smell that somehow mysteriously comes across on the screen. (Men either smell good - George Clooney, Harrison Ford - or they don't - Matthew McConnaghey, Brad Pitt). Just enough hair, and a build that is devastating but somehow doesn't call attention to itself.
So what would it be like to have sex with Don Draper? Has he read the Kinsey Report? (I don't mean that loser guy in the office.) Does he know what a clitoris is? Does he, "you know"? Do "everything", as Elaine used to say on Seinfeld? They can't show too much, of course. But it's implied. "I might scream," one of his conquests, a naive young school teacher, gasps. "Don't," Don replies. Another time, well, he ties someone up, but she deserves it because she's such a slut.
And what is Jon Hamm reallyreally like? The photos I see show a goofier person, his smile a little too broad. A person who can't quite believe his good fortune at being famous, at having a really juicy and challenging part at last (and according to legend, he spent a whole decade as a waiter). I think he's probably pretty hyper. But seems to have one steady girlfriend, un-Draperlike. He gave a long interview for the Advocate, and for a moment I was heartbroken, afraid it was maybe Sal he loved all along. But then they mentioned the girl friend, and everything was all right again.
The thing about Jon Hamm is that he is a somewhat more rugged version of Anthony Perkins in his youth. Perkins had a sort of supernatural beauty before age and AIDS withered him up into an old walnut. Hamm naturally has a sort of GQ look, that "I was born to wear a tux" aura that is so rare in men. Cary Grant had it, but I've never felt any sort of attraction to him (in spite of the fact that he was probably also a good-smelling man, if gay).
So how does JH smell? A hint of warm sandalwood; some aftershave remeniscent of Old Spice; a neutral deodorant we can't name; a soupcon of bourbon, but maybe from yesterday; Lucky Strikes, not the smoke but the unburned shreds of tobacco with its golden, molasses-y scent; fine quality wool; leather jacket worn earlier today; clean shirt, with the man-smell just barely sifting through.
Sheer torture.
Friday, June 11, 2010
Let's slip away, shall we?
Thursday, June 10, 2010
"AND. . they are mild"
In case you've been wondering where I've been over the past few days (for I am sure my hordes of readers will be worried about me), I've been trying to pull myself out of a funk of non-writing, based not so much on the work itself as the miserable process of trying to get it noticed.
So I'll do something else for a change! Something besides ordering Minnie Mouse panties (size 4 - they're not for me) or out-of-print books or cheap DVD sets on-line.
Ah. Cheap DVD sets. This takes me to an orgy I allowed myself to indulge in yesterday, with deep regret later: I think I watched about a billion ads on a 3 DVD set called 1001 Classic Commercials (and I haven't even looked at Disc 3).
These weren't as fascinating as I'd hoped. I love old ads - maybe it's the reason I watch Mad Men with such fervor (that, and Don Draper's magnificent body, often depicted half-nude). The reason being, this was a very sloppily-compiled set. Ads were slapped on the discs with very little care for the quality. Ironically, the '50s ads were often in pristine condition, in the kind of crisp black-and-white I enjoy in old movies.
The ads from the mid- to late '60s were atrocious, barely discernible in the blur of neon orange. You have to wonder what happens to color film over the years, if it rots or melts or what. I skipped over these very quickly. They never should have been included.
Ads are a-spose-ta tell us everything about a culture at any particular moment. Aren't they? Women all seemed to want to look like Donna Reed, her blonde puffed helmet hard enough to repel schrapnel. One hair spray ad claimed that "your hair will still feel like hair", as if that were an aberration. Men's hair products were simply disgusting, rendering a decent head of hair into a slick of oily black sludge full of comb-tracks. Supposedly, women loved this: "they'll love to run their fingers through your hair!" Eeeiiiicccccchhhhhhhhk-k-k-k.
I didn't realize before how obsessed these early ads were with proper meals, nutrition through the warped lens of the 1950s. The words "wholesome" and "nutritious" popped up everywhere. Vitamins were mentioned constantly. There were modern-day wonders like canned zucchini (hmm, what's a zucchini?) and Tropi-Kai Mixed Hawaiian Fruits (? Probably another variation on fruit cocktail. Mmmmmm, those gaudy red maraschino cherries.)
"Eat well. . . but wisely," the authoratative male voice-over advises us. Right. Jell-o was nutritious, apparently, as was every kind of sugary cereal (all made in Battle Creek, Michigan - oh, how I remember sending away those box tops for a plastic fire engine!). This strange guy, a nutritionist called Euell Gibbon, told us that all sorts of bizarre things were edible (holding a cat-tail in his hand), then said he loved Grape Nuts. Did no one else see the irony?
No one knew how to pronounce "protein": it was "PRO-tee-an" (a term no doubt conflated - remember that term, boys and girls? - with "protean"). This was a whole different shoe size. What sort of yearning was lurking under the glossy surface? You judge.
Then came the creme de la creme of astonishing advertising: the cigarette commercial. All these had very catchy jingles, and mostly depicted young people running along beaches with dogs. "Kent. . . satisfies best," "Come all the way up to Kool", "Winston tastes good like a (bop-bop) cigarette should." This one has become infamous on the 'net because of a cartoon ad of Fred Flintstone and Barney Rubble smoking in the back yard while their wives slave away at the yard work. At the end of the show Fred lights Wilma's cigarette while he sings the jingle wildly off-key, and she takes a luxurious drag. The shot of Bedrock at night while the credits roll is overwhelmed by a giant sign that says "WINSTON". Can't hurt the little buggers, can it?
Camels brag that they send hundreds of thousands of FREE cigarettes to veteran's hospitals every year. Hospitals. Where most of the men lie dying of cancer? Denial was rife in the ads, constantly mentioning how mild and easy on the throat these sticks of dynamite were. Some were even recommended by doctors. A particularly tough and virile man (and most of the men were tough and virile, no pansy-ass fags here) claimed, "It's a treat, not a treatment."
Anyway, the cigarette ads put me in a stupor after a while, so I had to dwell on something else: the odd popping up of celebs, some of whom were not yet famous. Gene Wilder (his nebbishy voice unmistakeable) did two voice-overs, one for Alka-Selzer ("Ah! The blahs!"). Alan Arbus, the psychiatrist on M*A*S*H showed up. I swear I heard Mel Blanc's voice more than once (the Frito Bandito?).
The brilliant Buster Keaton, a man who worked constantly until his death at nearly 70, did a perilous pratfall backwards off a platform, making us wonder how he ever survived.
Jack Gilford did his charming thing ("When it comes to Crackerjack, some kids never grow up"). A very drunk Arthur Godfrey did a Lipton's Chicken Soup ad as part of his show (for in the past, hosts had to do the ads). "The chicken is there. You might not see it, but it's there."
After a while the whole thing was a blur of impressions, some of which I remembered from my childhood: "Gaylord, when you pull his leash he walkety-walkety-walks with you (arf, arf!)". "Mystery Date". Lucy and Desi, looking at each other fondly and smoking. Sugar Bear sounding like Dean Martin. A toy called the Great Garloo, some sort of remote-control robot on a long cord. And oh, Chatty Cathy. The doll from hell!
You can't see the angst and despair. But it's there.
Monday, June 7, 2010
Why did I keep this? Oh well. . .
For you will see all the thrivers still thriving, or pretending to. Everyone else will have died, or won't show up.
Thursday, June 3, 2010
A squirrel of one's own
From way back in the memory junk drawer, I recently retrieved an image (or a song, or whatever-it-was) of Martin Short playing the bizarre Jackie Rogers, Jr., a performer always on the verge of being buried by his own pretentiousness.
What sticks in my mind like a paper clip is a song he did: "Pardon me, miss, but I've never done this/With a real, live squirrel."
I remembered the original, smarmy song from the Mike
Douglas Show, one of those '60s things that sounds predatory and creepy now (a "real live girl?" As opposed to a blow-up doll?). It was like something playing in a bar on Mad Men. Well, OK then, what's the connection to me as I sit here over coffee (God, it's too strong, give me more) contemplating my "new" surroundings?
I've never had a real live office before. Never. The room I've worked in since I started writing with a computer in Year Zero isn't really an office, it's more of a utility room. There are cheap bookcases everywhere, crammed and cluttered with other people's stuff. My husband is a kind of controlled hoarder (controlled by me, I mean) who just sort of exudes or emits this stuff, little coils of wire, black plastic things, used twist ties, boxes that haven't been opened since 1972. He keeps instruction manuals for appliances that have long ago bit the dust. On top of that, one of his desks with an old obsolete computer on it was pushed against the wall, never used, just stored.
The stuff that was mine wasn't work-related: craft boxes full of felt and beads and feathers, and and and. The place had become a catch-all.
What happened was this: our usual screaming territorial battles escalated when he went into semi-retirement and spent even more time clumping back and forth between the main part of the house and the garage. This meant clumping right through my non-office, the only room with an access door, a door which had to be slammed heavily (or so he believed) every time he clumped on through.
It was getting bad, I mean, really bad. He just didn't see that there was a problem. Why was it disturbing me that he ran a power saw in the garage, when there was a whole wall between us? Why was it bothersome that he had blathering ad-infested talk radio on full-volume as he worked because he's deaf as a cucumber?
I just ground my teeth a lot and put up with it until he suggested something.
"You know the bird room."
"Yeah. The bird room."
"Upstairs."
"Yeah."
"I had this idea, but I don't think you're going to like it."
"Try me."
"What if we switched your office with the bird room? I mean, put the bird down here. This would be his bedroom. Then you'd have your own private room upstairs and I could do anything I wanted in the garage."
It was one of those idiot-simple solutions that no one had ever thought of before. Jasper is the most spoiled 3"-long bird in history, with a cage that takes up 1/4 of the room. Wouldn't he be happier downstairs where he could have his own bedroom and be part of things? Why was this so unthinkable?
When my long-grown-up kids found out about this, they looked almost offended. "Whaaaat? What are you going to do that for?"
Move something in the house? In the house?
"Sure. The bird needs a change."
This may have had something to do with the fact we're finally putting some money into the place and getting a new bathroom and new windows and stuff like that. I hate change, and my first reaction was unease, even dread, but I was absolutely gobsmacked when the change was made relatively smoothly and without mishap.
Instead of fuming and tripping all over and missing the stack of 750 padded mailers in the old place, I find I. . I. . .
I like it here.
I have a view, which I never did in the old place, unless you count a wall with a huge tacky bulletin board on it. It's all cedary, layers of feathery green which right now has a gentle drizzle sifting through. On nice days, if they ever come, I'll have sunlight. I can see birds flitting about. In 25 years here, I have never looked out this window. I never had this perspective, ever. It was wasted on a dumb bird.
The room kind of wraps around my desk (a huge desk which I love, and which was in storage for years before I realized I could be using it). These are my books in the bookcases, not frayed copies of Shell Busey's Home Ideas and How to Repair Practically Anything.
It's just. . . my stuff, my space. I feel both humbled and exalted. The energy is completely different, almost cocoon-like (when I feared it would be claustrophobic). My old amplifier from 1973 is gone, replaced by a sleek model that looks like it might have come from this century.
There are carpets, which softens the sound of everything. I like it.
I could go on and on about all that "room of one's own" stuff. And I wonder now if I'll be able to concentrate without all that clumping and slamming. Will I miss the hissing arguments, his posing as a bloody saint wronged by a heartless, selfish bitch? Well, we can still do that in Ikea when we can't agree on a lamp. (Snarling at each other in public is especially enjoyable.) And have a few Swedish meatballs with gravy in the cafeteria while we're at it.
The good fairy came (or maybe the sanity fairy), and now Pinocchio is a real boy. I never thought it would happen. And hey: what's that I see leaping from branch to branch in my stunning new view? Could it be. . . a real live squirrel?
Tuesday, June 1, 2010
Life's candy, and the sun's a ball of buddah
That would be a big "no".
Is gonna
Monday, May 31, 2010
The Red Shoes
Hello, boys 'n girls. I have a treat for you today.
Here they are, the feet that everyone dreams of.
This is what Cinderella's feet looked like at 52.
After jamming her pink pieds into too-small glass stilettos for 35 years.
These are the feet of some Italian peasant woman who has stomped grapes for so many years, her feet have become marinated and ready for the grill.
The feet of a Chinese princess, agonizingly wrapped in tight bandages until the toes turned under and broke under the strain of trying to walk.
If you prance around on stilts for decades, no matter how chic you may look, something awful happens to the feet. They are squished into a pencil point shape, the arches forced into a line parallel to the ankle.
I've seen something called ballet stilettos, which are the ultimate fetish shoe (or at least I think they are - maybe there will be worse ones where women can't walk at all). Literally, you walk on the ends of your toes, the heels jacking up the feet to the point that the top of the foot buckles forward. Oooooooh, sexy.
I don't know what it is with women and feet. They have to be ow-y to be sexy, I guess. Me, I went into ecstasy when I found a pair of gold-and-white high-top Skechers on sale at Winner's for $20. I have one pair of chunky heels, maybe 3 or 4" high, but I always fall off them, and suffer cramped calves the next day. Yes, they make your legs look longer, leaner, sexier, and etc. etc. But look at Sarah Jessica Parker, balanced on skyscrapers that look like extensions of her twiglike, painfully bowlegged thighs. Sexy? You be the judge.
So, OK, I'm coming to it now: whose feet are these, do you think? One hint. Of the four gals from Manhattan, you know, the ones in that new movie, she's been crushing them the longest, which maybe explains their painful array of blisters, corns, bunions, calluses and other hideous pustulating deformities.
She did it voluntarily, of course. There is a price to be paid for beauty. But when she stands up, I'll bet she walks around on tiptoe.
Sunday, May 30, 2010
Conflate, inflate, deflate, he-flate, she-flate
Saturday, May 29, 2010
Everyone knows it's slinky
And rubbing
At about the two-hour-and-fifteen-minute mark, I was hearing the Slinky jingle in my head and couldn't shut it down: