Monday, March 21, 2016

Naked as a doll





I've been enthralled with the doll art of Marina Bychkova for a number of years now. Every so often I get into a photo-collecting binge - I have whole files of them, and have even made some "fan art", having no visual talent whatsoever. Photos of her disturbingly beautiful Enchanted Doll creations are all over the internet now, along with lots of strong reaction.

Today I got partway through a comments section that seemed to go on forever. It dismayed me how little understanding there was of what - I think - Bychkova is trying to do here. Certain people seem to be shocked that she's making these vulnerable-looking pubescent dolls, often posing nude or semi-nude. Porn! they assume. Exploitation of little girls: shocking!

But could it be that the dolls are deliberately provocative - not in the usual sense (though they can be that, too) - but in the manner of "provoking" us, provoking the viewer into uneasiness and disquiet? And don't these hair-prickling, sometimes unsettling sensations lie pretty close to a sense of awe?





I could barely scratch the surface here in trying to sum up the flavour of the comments. A few seem to get it and are deeply affected, if a bit disoriented, as if lost in the enchanted tangle. But the rest are squabbling over whether or not the artist should be portraying vulnerable, "sexualized" young girls, either pre- or post-pubescent, and whether the whole thing is just "creepy" and "weird".

I think they're missing the point. Just skimming the top off the meaning of "enchanted", you come up with words like this:

bewitched, magic, possessed, charmed, fascinated, absorbed, entranced, captivated, enthralled, beguiled, smitten, engrossed, spellbound, infatuated, hypnotized, under a spell

Here be faeries, not to mention the dragons of deception. Along with threads of captivity, a state that's eroticized by a disturbing number of people, there are definite echoes of sexual thrall. Beguiled (guile meaning cunning). Smitten (ouch!). Infatuated. These mysterious juju-girls express all these haunted, hunted layers, and more. Bychkova's figures are like three-dimensional illustrations of very ancient, primal stories, what we innocently call "fairy tales". Some of them seem to have stepped directly out of the dream state. Others have heroic, aggressive or even macabre aspects which I believe are entirely intentional. These dolls practically scream story to me, and I can't look at them without dark tales multiplying wildly in my head.




But don't forget that these are enchanted dolls (not enchanting), with an alarming habit of doing what they wish. This means that they refuse to stay glued to the pedestal of myth. What grabs people's guts is the immediacy, the living-breathing quality in the waxen, porcelain beauty: we don't want to see the haunted faces of real little girls reflected here, enclosed in glass cases, mutilated and shamed, their value and and passion stunted by a culture that doesn't care about them, except perhaps to commodify them. Nor do we want to see little girls with antlers and spikes and gigantic fly wings sprouting from their heads. It bespeaks a spooky power which might actually be there, perhaps only visible to those with a peculiar kind of night vision.

The purpose of art is not just to please or entertain, but to unsettle, even disturb. I am reminded of Frida Kahlo and her skulls and dead babies and knives through the flesh. These dolls say all sorts of things to all sorts of people, and on many different levels. They command tens of thousands of dollars each, are internationally celebrated, and appear in lavish magazine spreads for expensive perfumes. In some cases, stores have insisted their "anatomical correctness" (realistic genitals complete with pubic hair) be covered up in window displays.




All these so-called conflicting dynamics are happening at once. Wealth, display, prestige, exposure (more than one kind of exposure), nakedness, tears, vulnerability, creepiness, pain, damage, mythology, bravery, exploits, exploitation, total mystery. It's all here. I think if I ever got to touch one of these dolls, my hair would stand on end.

Are they fetish objects? Depends on what you mean by fetish. In some cases, people are undoubtedly buying them as one more ridiculously expensive item to add to their doll collection. The average person has to make do with photos on the internet and can't even attend  an exhibit in places like Moscow and Paris and Rome.

The comments I've reproduced here are examples of the endless argument over whether Bychkova "should" be creating emotionally-laden objects like this. Dolls have always had a spooky power, and the idea of a doll coming to life and talking is a tired old saw worn out completely by too many bad books and movies. But these creatures don't even need to speak. Seeing a picture of one is enough to get you upset, or make you marvel, or even make you want one. I will admit I have thought of it, and Bychkova's new resin line (only a few thousand dollars rather than $10,000.00 or more) makes me realize the Enchanted Doll is beginning to go into mass-production.





These are absolutely slaying me. They look so real that it is triggering my stupid empathy and my brain just can't handle it. I just start tearing up. Damn she's good.

I don't even like dolls, but I would proudly display these in my home. That's insane.

Utterly stunning - the beauty of design and the soul of each doll is beyond amazing. I'm not a doll collector, but these would add magic to my home.

The fact that these dolls made all these people feel all these things prove that it is actual art.

Hideous. A selection of abused little girls. Maybe I'm a weirdo but I don't think a child (or adult for that matter) naked and crying is beautiful.





i wouldnt call yourself a weirdo. but id say you do have a problem with knowing a difference between fantasy and reality. probably one of those bland people with no imagination whos mind is too small to understand the reason behind art. when people like you see art that depicts the truth of your very own society you get offended. mostly because you choose to ignore the sadness of the world and pretend that everything is ok.

My gut instinct was not 'wow these are beautiful' but 'wow these look so realistically scared and how amazingly detailed is that girl's pubic region.' Are they more attractive to you because they're crying? I have enough imagination to know how these characters would feel and can see the sadness of the world reflected in it. I get it. Beautiful is not the adjective I'd use to describe it though. I'd like to see the artist make a strong woman. But I bet that wouldn't sell as well.

You're projecting the age, since the intended age of the dolls is not actually listed in the article....I assumed them to be in their 20's, some look perhaps in their 30's, and yea...a few look to be teenagers, but they all look like older teens in my eyes at that.





There's nothing wrong with nudity...so being naked while crying isn't inherently a problem. A person depicting a beautiful human being in a vulnerable state shouldn't be offensive or disturbing, but apparently it is to you and while that isn't "wrong"...you really do seem to be projecting your personal angst onto others.

The artist probably does not suffer from the same mental anguishes you do, they have their own, so calling this hideous for the reasons you are is not only callous....it also shows you don't really understand the intention behind art in general.

Also, some of these show nothing other than emotion. Some of them are simply still poses that are unsmiling. Not nearly all of them are "sad", not nearly all of them are crying, being naked is not weakness because vulnerability does not equate to weakness (which you don't seem to understand, hence your reaction), being made out of porcelain does not inherently make something weak either...the way you personally interpret symbols is not necessarily the way the artist intended for them to be interpreted. It's not that you're "wrong", but you are definitely projecting and making it seem as though your personal judgment of these dolls is finite.





You're making it sound like everyone is literally crazy for thinking these are beautiful because of your personal issues....without stopping to realize just how those issues make YOU sound to others who don't have them.

I honestly don't think the implied age is a projection. The whole concept of a doll is capturing a youthful appearance. The large eyes, slim frame, and barley developed 'bodies' all appeal to the vulnerability of youth. Let's not pretend that wasn't the intent. And let's not pretend that something can't be beautiful and disturbing at the same time. These dolls are beautiful, but it's also okay to not be comfortable with the tearful sexualization of young bodies. And that's not to say what the artist did was wrong-- it's just an acknowledgment.

I don't find them all too appealing to be honest. The dolls could be pretty without sexualizing little girls. You may not find what the artist did "wrong" per say, but I definatly don't think anyone is incorrect to find "the tearful sexualization of young bodies" totally creepy. Especially the girl put on the bed.





Understanding what a human body looks like at different ages does not mean that you're projecting, it means you understand what you're looking at. These dolls are indeed modeled after very young girls. No one that looks at a baby doll is being accused of "projecting ages" onto a doll modeled to look like an infant. Humans have very distinct growth phases, and the phase they are modeling here is very much adolescence, from breast position, pelvic structure, and face shape. It's adolescence. Just because you never took basic anatomy and physiology, or any human reproductive biology classes and don't understand how that works, doesn't mean it's wrong.

I agree that it's creepy. All of those features together are identifying traits of a 11-15 year old girl, and if you don't find that creepy, then that's your issue. You can say that it's fine that they're naked and crying, but I find it less so being that they chose to make dolls that look like girls going through puberty, then make them look like they're crying, and then photograph them nude. On top of that, pose them on a bed while crying. It's creepy. It's creepy to sexualize the form of young girls, it's even creepier to sexualize the image of young girls crying. But hey, that's just me. Maybe you're a ok with people making virtual child porn too, because you think it's "just a projection of age".

I guess the big question to ask yourself, here, is this: Why do you find depictions of female nudity to be inherently sexual? These aren't sexualized poses or situations.





So you don't think that the doll made to look like a girl between 11-15 laying on the bed crying in a very reveling outfit is sexual at all? You don't find it sexualized one bit? Remember, that doll doesn't have any agency what so ever. An adult person made the choice to construct dolls to resemble all traits characteristic with adolescent girls going through puberty into one doll. Spend hours painting their genitals, and then photograph them nude. This adult chose to then make it so that they were crying. Chose to put these dolls that they intentionally modeled to look like little girls physically, who they chose to depict crying, and looking afraid, onto a bed.

Yeah... I don't think they're projecting. I think that's pretty straight forward in creepiness. This reminds me of all those creepy 3D renditions of virtual child porn that people always get busted for. Except this isn't 3D renderings of naked kids, they're dolls. But hey, "art".





Post-blog thought. People blathering about the horrible sexual connotations of the little girl "laying on the bed" missed another point. That doll is meant to illustrate The Princess and the Pea. Laying on her bed. On top of all those mattresses, eh? Then again, "that doll doesn't have any agency what so ever". That, and "I'd like to see the artist make a strong woman. But I bet that wouldn't sell as well." But to say these creations aren't "strong" is to miss the point by a mile. Oh God, I'm going to bed now.





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Friday, March 18, 2016

1948: Television's Year




There was something special about 1948. That was the year people started buying TVs, though they were still called "television sets" and built into elaborate cabinets with swinging doors (sometimes incorporating a radio and a small refrigerator). The feeling was that the big, naked glass eye was going to see right into the living room unless it was covered up. At very least, all that exposed glass was somehow disturbing. In the ads for Dumont television sets, which were state-of-the-art, an attractive woman always walked into the frame and CLOSED the cabinet doors, instead of opening them dramatically to display the set. Something odd about that message: see how you can hide the whole thing!








Like so.

People didn't watch TV then: they "looked at television", a sort of parallel to "listened to the radio". The programming was primitive, the picture quality dark and smudgy. We must take into account, however, that there was no videotape then, and all we have left from those spookily magical times are kinescopes, filmed directly off the cameraman's monitor which was probably small, dark and unstable (a good description of the shows and their stars).




Variety shows ruled. This was a hangover from vaudeville that carried on into the late '60s with shows like Ed Sullivan and Hollywood Palace. But these programs were not much more than radio with pictures. In some cases, as with Jack Benny and Milton Berle, they were performed on a stage with curtains, and even with an announcer holding a microphone. 

Not that I remember any of that. No, I really don't.




This looks like satire, but it isn't. It's an example of the kind of programming you'd see during the day - filling time, mostly. Note, at the end of this, there's a little blurb for Kovacs on the Corner - one of Ernie's earliest TV incarnations. He had to fill four or five hours of air time a day, and did radio "on the side". 




This is a strange one, an example of the way TV had NO IDEA how to handle visuals. The opening credits are just a primitive, probably hand-cranked crawl with blocky white letters on grey. Carlton Emmy and his Mad Wags sound particularly frightening. And those 50 Olsen and Johnson Punchinellos sounds like about 48 Punchinellos too many.




This is interminable, but I include it just for that reason: people's attention spans were much longer then, and/or they read much more slowly. The fact that after all that waiting and waiting and waiting, we get. . . SUSPENSE. . . seems a bit ironic. And what is that Auto-lite thing anyway?




Until I find a stranger one, this is the strangest: Okay Mother, starring. . . Dennis James? A transvestite, perhaps, sort of like Mrs. Doubtfire. And three sponsors for what might have been a 15-minute show (a common format then)?




I never know where all these come from (though I make them from YouTube videos). There's something called the Prelinger Archives that must have gazillions of them, and an Internet Archive that has never made a damn bit of sense to me. Maybe people kept them in their basements? Some people buy old VHS tapes at flea markets and at auction in hopes there's something good on them. Do I miss the good old days of VHS, or, in our case, Beta? No. I love my DVR and would never go back. But Smudgeville has its charms. 

This logo is a prime example of "don't worry, folks, TV is really just your old familiar radio in a new form". The huge microphone receiving, then blasting out sound waves, the telephone pole emitting - whatever it is emitting, lightning bolts? - almost seems like a reassurance that this is something we already know. Sort of.  Just keep it covered up when you're not looking at it.




I have a thing for logos, so I'll include this particularly dull one. The three-note chime was held over from the radio, though it took quite a while for NBC to come up with a good visual to go with it.




The NBC peacock in all its glory, before they dumbed it down into its current dull form.




Please Stand By.



(Uhhhm . . here are some more, from just a couple years later, perhaps 1950 - '52. Most of these are based on a YouTube series by MattTheSaiyan called Classic Commercials for Defunct Products. There are, so far, 119 videos, so you may be seeing these for some time.)




Though these look like animated cellphone prototypes, I think they're supposed to be dancing cameras. Though they could also be remote controls. Early TV animation was primitive, not to mention strange in its concepts.




If you look carefully at this  Dumont TV commercial, a rare instance of the cabinet opening rather than closing, you'll notice the "zoom" wobbles in a way that looks suspiciously like the cameraman is walking towards the TV. The bleary distorted picture is state-of-the-art and meant to inspire ooohs and ahhhs.




A particularly delightful ad for a hair-care product, Toni Home Permanent. The ads in this era showed women with lacquered, military-helmet-like hair which was touted as "soft and natural". The do-it-yourself perms, always described as quick and easy, were a mass of "pin-curls" all over the head which would be impossible to do on your own. The real irony here is that in the "before" pictures, the women have hairstyles much closer to what we see today,




Yes, yes, I know I devoted at least one entire post to Pream commercials. But this reaction is hands-down my favourite.



I love the element of surrealism here.














This is a riff on Jack and the Beanstalk, an example of bizarre early-TV animation. Dancing oat flakes are a new one on me.


Thursday, March 17, 2016

That's All I Can Remember





GOD! It took me a long time to find this. It's a song I remember from childhood, when we owned every album Burl Ives ever made. I kind of underestimated him, I think - I thought he was just this bulky, dorky folk singer who sang kiddie songs and once in a while showed up in a movie. But this song, which I hadn't heard in - God! I hate to say, perhaps 50 years - stuck in my head. It was about a man who had been executed for a double murder and thus was singing to us, not from Heaven Above, but that other place.

YouTube just burgeons constantly, a never-ending joy and source of fascination for me, but I sure had to wait a long time for this. Ives was a unique singer with an extremely subtle and expressive tenor voice. He "undersang" rather than belted, didn't even project very much at all because he had a sort of silvery quality, like moonlight.  Even though we get to experience the horror of the electric chair directly ("they turned on the juice. . . "), he sings almost tenderly, and without a trace of anger or self-pity.

It's a damn good arrangement, and I love the smokily subtle chorus, though there are other versions such as this one (which I posted a couple of years ago) that take a slightly different approach. I don't know who Cowboy Copas is, or was, because I loathe country music more than anything. But some artists transcend genre, and this version is compelling in its own way.




Or is it the fact that I'm just bloody morbid? I've always had a fascination with death and the macabre. Death-in-life. I have seen friends of mine drop off the planet one by one, and I wonder where they go. People younger than me, I mean, and some of them even healthy, seemingly destined to live another 30 years. And then -

For many years, I was adamantly against the death penalty. We don't have it in Canada, and I am just as glad, but there are cases, particularly child murder - let's just say my views have changed, at least under particularly horrendous circumstances. People are more likely to murder their families, the people they "love" the most, than anyone else. It stretches our capacity to believe that human nature can really be that dark.




Stay gay!




Man imprisoned for being gay to get posthumous pardon from Trudeau

'It’s great that the young Trudeau is finishing the work that his father started,' lawyer says.

CBC News Posted: Feb 28, 2016 4:06 PM ET Last Updated: Feb 28, 2016 8:25 PM ET


The Klippert case stoked considerable media and political interest in Canada and prompted the Liberal government of Pierre Trudeau to introduce a bill in 1967 that, among other things, called for the decriminalization of private, consensual homosexual acts between people over the age of 21.

Prime Minister Justin Trudeau intends to posthumously pardon Everett George Klippert who, because he admitted to police in the 1960s that he was gay, was deemed a dangerous sexual offender and sent to prison.

"The prime minister intends to recommend that a pardon under the authority of the Royal Prerogative of Mercy be granted posthumously to Mr. Klippert," Trudeau's office said in a media release.

The move was cheered Sunday by gay-rights advocates.

"It's fantastic that he'll get a posthumous pardon," lawyer Doug Elliott told CBC News.

As well, the statement said the Liberal government will also look to see whether pardons are "warranted" after reviewing the cases of other individuals who in the past were convicted on charges such as gross indecency and buggery.




"As Canadians, we know that protecting and promoting fundamental human rights must be an imperative for governments and individuals alike, and this includes gender identity, gender expression and sexual orientation," the weekend statement said.

Trudeau's office credited Klippert's case for being "instrumental" in Canada's decision to decriminalize homosexual acts between consenting adults.

Indefinite prison sentence

Klippert was questioned by the RCMP in 1965 during an arson investigation in Pine Point, N.W.T. He wasn't involved in the fire, but voluntarily said he'd had sexual relations with four men. He was charged with four counts of gross indecency, all for consensual, private, non-violent acts.

In 1966, Klippert was visited in prison by a Crown-appointed psychiatrist who concluded that Klippert's homosexuality was "incurable," and that he therefore met the criteria regarding dangerous sexual offenders.




A judge agreed and sentenced Klippert to preventive detention, meaning an indefinite term in prison.

The sentence was backed up by the Supreme Court of Canada in 1967, although Chief Justice John Cartwright suggested the laws regarding homosexuality be clarified, and that incarceration of harmless homosexuals was not their intention.

The Klippert case stoked considerable media and political interest. Just six weeks later, Pierre Trudeau, the Liberal government's justice minister (who would later become prime minister) introduced a bill that, among other things, called for the decriminalization of private, consensual homosexual acts between people over the age of 21.

"It's great that the young Trudeau is finishing the work that his father started," Elliott said.

Before homosexuality was decriminalized in 1969, people were routinely charged with gross indecency — a charge almost always applied to homosexuals — but rarely for private, consensual acts.

Klippert was released from prison on July 21, 1971. He was 69 when he died in in 1996.

"I never understood: Why didn't Pierre Trudeau let him out in 1969 when they decriminalized gay sex?" Elliott said. "They kept the poor guy who was responsible for shining a light on this issue in jail for another couple of years."

Last week, the prime minister confirmed he will march in Toronto's Pride parade on July 3, a move that would make history with Trudeau being the first sitting PM in Canada to take part in the event.




BLOGGER'S COMMENTS. So why this? Why now? When I saw this article, I groaned - groaned that anyone was ever imprisoned for consensual sex of any kind. Consenting adults in private - isn't that the deal? Shouldn't that have been the deal even then? I guess not.

I also groaned at the word "pardon". It means "forgiveness of wrongdoing", which isn't exactly what we're after here, is it? It's like saying "I forgive you" to someone who hasn't done anything. It doesn't go down too well with me. I've been "forgiven" for shit THEY did to ME.

But the worst were the comments: 84 of them, and nearly all of them extremely negative, vilifying Justin Trudeau for wasting taxpayers'dollars/our precious time. Of those who commented, practically no one showed any sensitivity at all for the plight of this man and the countless others who did serious time because of their sexual orientation. The vast majority believed it was an irrelevant issue that belonged in the musty vaults of the past.




I think it's time i stopped reading , watching and listening to the news . the lunacy of our current and recent governments is just getting too much for me .

This Guy wont stop anywhere to scrape out an extra vote. .What has happened happened you cant turn back time but the Liberals think all you have to do is throw taxpayer money at any situation..

Nothing more important to d than pardoning dead people? This is like the ministry of truth in 1984 rewriting history.

Oh for God's sake please don't ! . Do we not have enough problems here in Canada to deal with now as it is ?? with out having to go digging up old dead skeletons ?? next thing you'll hear is how some folks are going to be demanding "compensation" for being wrongly convicted decades ago. This will only lead to further strain on our already collapsing economy .

This is what our Prime Minister is focusing on?

The insanity continues... How about dealing with what is happening in Canada now?

I cannot believe he has to delve into the past when seniors are close to eating dog food and they are throwing $1700 a month to each member of a Syrian family stuffed into a hotel room in Toronto. JT please .....

Why do the important business of the nation when you can do stuff like this.

That figures. No surprises there.






My dismay at this story just grows: as was usually done back then, this guy was "examined" and deemed "incurable" by a psychiatrist. So what is that supposed to mean? It shook loose some pretty disturbing memories: all sorts of shit came pouring back into my mind. I used to read a great deal of crap - now I have no idea why, though most of it fell under the guise of "self-help". I guess I thought these "experts" knew better than I did about how to live my life.

One of my favorite psycho-babblers was one Dr. Theodore Isaac Rubin, one of those New York psychoanalytic types who got into writing simplistic bestsellers like The Angry Book and The Thin Book by a Formerly Fat Psychiatrist. Everything was pathologized in his books, including anything sexual that didn't fit within the bounds of holy matrimony, in the missionary position, not more than once or twice a month.

Here is one of his pronouncements on homosexuality:

“Homosexuality is a symptom of emotional disturbance. Emotional disturbance can be remedied and the homosexual can become heterosexual, but the psychotherapeutic process is long and quite often painful… This means in effect, changing the relating habits of a lifetime—no easy matter. Few homosexual people have the extraordinary motivation required to take on this great effort—but some do and are successful.” (Dr. Theodore Isaac Rubin, The Winner’s Notebook, New York: Pocket Books, 1969, p. 53)






Just the fact that this is in a book called The Winner's Notebook (and I - gasp, gulp - remember reading it and in fact might still have a copy floating around) takes a distancing, poking-with-a-sharp-stick approach to "homosexuality", as if to say, "We know none of this applies to us, because we're Winners. But not everyone is in that category. Some of these people are so emotionally fucked-up that they can't even make themselves straight, the way they could and would if they were motivated and really tried."

This book came out in that pivotal year, 1969, when Pierre Trudeau, father of our current Prime Minister, decriminalized gay sex with the famous statement, "The state has no place in the bedrooms of the nation." But it took another two years for Everett Klippert to be set free, and no doubt he carried a criminal record, not to mention deep emotional scars, for the rest of his life.

Anthony Perkins, best-known for the Hitchcock thriller Psycho, was a fine and sensitive actor/human being who was forever questing for truth. He also strove personfully to give up his own natural orientation in order to get married and have kids: in other words, to make himself straight. But in this impossible goal he was influenced hugely by his analyst, Mildred Newman, the author of the famous/ infamous 1970s bestseller, How to Be Your Own Best Friend.

“Analysts once thought that they had little chance of changing homosexuals’ preferences and had little success in that direction. But some refused to accept that and kept working with them, and we’ve found that a homosexual who really wants to change has a very good chance of doing so. Now we’re hearing all kinds of success stories. The nature of homosexuality hasn’t changed, but the way of looking at it has.”

Though Tony was widely viewed as one of Newman's "success stories", mainly because he had a long-suffering wife and managed to stay married, he died of AIDS in 1992, weighed down with guilt and shame that he had not been able to live up to the pressure to "go straight".




If a man had consensual sex with a man (for women didn't seem to be included in the equation), it was a criminal act, and it stayed that way for a very long time. People went to jail for it the same way they would for child sexual abuse. But thanks to "experts" like Rubin and Newman, homosexuality was converted from a crime into a serious mental illness, a pathology. For this, these therapists were viewed as compassionate humanitarians deserving of praise, if not awards. The underlying agenda was that you had to act straight, no matter how you really felt. Stay married. Keep it hidden. This is where the expression "in the closet" originated.

There might have been a time in my life that I didn't "get" all this. And I will never get it the way someone who has lived through it would. But things are different, there has been a shift. I had very mixed feelings about this pardon, because as far as I am concerned the man did nothing wrong. How do you pardon something that isn't a crime? The reasoning is, it was a crime THEN and so it needs to be pardoned retroactively. This is sad, but not as sad as all those ranty ugly comments, the dozens and scores and even hundreds of them, from people who seemed to feel we were wasting our time on all this stuff and should just forget about it. Because the guy is dead, or because it's a "gay issue", it isn't worth the public's concern.

It's the same attitude that says, those aboriginal people should just get on with it! This is 2016, they can't have a pow-wow and try to get all that land back, because it belongs to US now. It's just a waste of taxpayers' dollars. As a relative of mine likes to say, "Awww, why not just shoot 'em."





Our culture does not understand reparation. It doesn't. It barely understands any sort of attitudinal shift and why it needs to happen. There are a great many people keeping their mouths shut because they don't have the courage to come out with what they really believe. Instead, they slap ugliness all over the newspaper comments section UNDER ALIASES, saving themselves any sort of repercussion. It's the most cowardly act I can think of for a writer not to sign a piece of their work.

Back in the Stone Age when I wrote for newspapers (and I spent 25 or 30 years doing so and wrote literally thousands of columns and reviews), the paper phoned me if I wrote a letter to the editor to verify my identity. I had to provide my phone number and full address if my letter was even to be considered for publication. Now the most toxic spews appear under full protection of anonymity, so that people can savage the article, the editor, the paper itself, and all the other people submitting comments, not to mention all those politically-correct types who keep wasting our time and money. So long as the comment isn't "defamatory" (and by whose standards, I do not know), it gets posted. This is considered a "valuable public forum" and a place for people to air their grievances and express their disagreements. That's the worst pile of shit I have heard of in my life.

So hatred has a new place to hide. This crap never gets solved or healed, never goes away - just goes underground. This makes reading/watching the news so depressing that I am increasingly avoiding it. It's grim, oppressive and does not do anyone any good, and it does not improve my increasingly low opinion of the human race.

I like to think that being happy is an act of resistance - one I must work on daily to avoid a tidal wave of soul-destroying depression. And I don't always make it. But I will be damned if I will let these bastards take from me the things and the people I hold most dear. I won't let them have my compassion, or my intelligence, or my joy. But my God, I wish sometimes that it wasn't such an interminable and exhausting battle.







The Ballad of Reading Gaol (Excerpt)


He did not wear his scarlet coat,
For blood and wine are red,
And blood and wine were on his hands
When they found him with the dead,
The poor dead woman whom he loved,
And murdered in her bed.

He walked amongst the Trial Men
In a suit of shabby gray;
A cricket cap was on his head,
And his step seemed light and gay;
But I never saw a man who looked
So wistfully at the day.

I never saw a man who looked
With such a wistful eye
Upon that little tent of blue
Which prisoners call the sky,
And at every drifting cloud that went
With sails of silver by.




I walked, with other souls in pain,
Within another ring,
And was wondering if the man had done
A great or little thing,
When a voice behind me whispered low,
"That fellow's got to swing."

Dear Christ! the very prison walls
Suddenly seemed to reel,
And the sky above my head became
Like a casque of scorching steel;
And, though I was a soul in pain,
My pain I could not feel.

I only knew what hunted thought
Quickened his step, and why
He looked upon the garish day
With such a wistful eye;
The man had killed the thing he loved,
And so he had to die.

Yet each man kills the thing he loves,
By each let this be heard,
Some do it with a bitter look,
Some with a flattering word,
The coward does it with a kiss,
The brave man with a sword!



  Visit Margaret's Amazon Author Page!