Sunday, November 6, 2011

The self-made monster






My Declaration of Self-Esteem

by: Virginia Satir, Source Unknown



I am me.















In all the world, there is no one else exactly like me.  There are people who have some parts like me but no one adds up exactly like me. Therefore, everything that comes out of me is authentically mine because I alone choose it.




















I own everything about me- my body, including everything it does; my mind, including all my thoughts and ideas; my eyes, including the images of all they behold; my feelings, whatever they might be -- anger, joy, frustration, love, disappointment, excitement; my mouth and all the words that come out of it -- polite, sweet and rough, correct or incorrect; my voice, loud and soft; all my actions, whether they be to others or myself.































I own my fantasies, my dreams, my hopes, my fears. I own all my triumphs and successes, all my failures and mistakes.




















Because I own all of me, I can become intimately aquainted with me in all my parts. I can love me and be friendly with me in all my parts. I can then make it possible for all of me to work in my best interests.
 


















I know that there are aspects about myself that puzzle me, and other aspects that I do not know. But as long as I am friendly and loving to myself, I can courageously and hopefully look for the solutions to the puzzles and find out more about me.



































However I look and sound, whatever I say and do, and whatever I think and feel at a given moment in time is me. This is authentic and represents where I am at that moment in time.





When I review later how I looked and sounded, what I said and did, and how I thought and felt, some parts may turn out to be unfitting. I can discard that which is unfitting and keep that which proved fitting, and invent something new for that which I discarded.


























I can see, hear, feel, think, say and do. I have the tools to survive, to be close to others, to be productive, to make sense and order out of the world of people and things outside of me.





I own me and therefore I can engineer me. I am me and I am okay.





Saturday, November 5, 2011

Short fiction: The Bridesmaid



She knew she was supposed to be happy. She was not just a "bridesmaid", but "Maid of Honour". When she thought about it, which she did too often, it was a dumb term, something out of the Middle Ages. Or for the Middle Aged. She was thirty-seven and never married. What a horror, in these times of frantic brides knocking each other over to find the perfect foamy, huge-skirted gown.


She had come close, but only just.  By thirty-seven, if you were straight and even nominally attractive, you'd usually be engaged at least once, maybe twice. And yeah. It had been her turn, sort of. She'd had a different circle of friends then. But not really: it was the same circle, before they all got married. They were "different", all right, but in another way.


But it lasted six months, then he moved away for a promotion, promising to stay in touch. The promotion won out.






Then there were the babies. "If you want one," a "friend" said to her the other day, "you'd better get cracking." She was cracking, all right, but not in the way her friend meant.


What was this, anyway - the Wedding Bell Blues? Whatever happened to feminism and equality and the banishing of suffocating old medieval traditions like the virginal white gown and Daddy "giving you away" (which had connotations she didn't even want to think about)? Marriage was on the way out, was what they said, to be replaced by serial monogamy or open relationships where partners came and went, stopping at "home" only to refuel.


But it didn't go that way. Hardly.


Over and over again, she handed over the prize. Over and over again, she applauded, wept, tried to catch the bouquet (hating herself for even trying to do something so inane) , and generally put her heart out on the railroad tracks to be demolished once again.


Her cherished friends were all on the other side of some sort of barrier, especially the ones who had babies. They were exalted in some way. They spoke another language that excluded her, and she knew it. She remembered introducing some of her friends to their future husbands, and winced. She had actually been the agent for their happiness, giving her own away in great armfuls like so many wilted roses.






New Age thinking would say that she made this situation happen, that she recreated childhood hurts and rejections, and that all she had to do was decide to be different. Then a dozen good-looking, single, employed, non-addicted guys would come stampeding into her life. And it would be different. SHE would wear the golden crown; THEY would applaud and weep.



Except that it would be different for them too, her friends.  They were already married, had babies. Their lives were "solved". Never mind how many of these tenuous unions would fall apart in the coming years (and she knew how many of them probably would).


She was alone. She'd helped them along, given them a boost, supported them, gone to the goddamn bridal showers and played the stupid games, gone to stagettes with greasy muscle-bound gay men prancing around in their underwear. But she couldn't say no, because to be Maid of Honour was an honour. It would be like handing back an award, wouldn't it?




She looked in the mirror, took a big fat red lipstick, drew a red x over her face. What was it Liz Taylor wrote on the mirror with lipstick in that movie, Butterfield 8?  Ah yes: NO SALE.


You see, that's the thing. I'll never get to hand that award back because I'm not even in the running, am I? And if I've helped those nominees, given them a leg-up by lavishly praising their novels in my reviews, helped them line up in the gateway for the top literary prize in this country, I'm not supposed to be bitter or angry, am I? Am I?




Because it wasn't really a bridesmaid thing. Not really. And I'm 57, not 37. I guess I'm just living in my imagination again. What a thing for a writer to do. Unthinkable.


I've been reviewing books for a million years, it seems. Not that I don't enjoy it or find it engaging work. I know what it is to BE reviewed, too. I had almost unanimous positive reviews for my two novels, but unfortunately nothing happened. They were sent back to the publisher almost immediately, and now my account with them is in the red.






No one told me it would be like this, that I would owe my publishers for my glowingly-received, non-selling book. It sounds like the most pathetic thing in the world.


It was an honour (were we speaking of honour?) to review those two books, those two contenders for the Prize, and I wouldn't take back anything I wrote, because it wasn't "praise".  I was just saying what I thought.


And  it's not that I don't want them to be in the running. It's just that I want to be in the running too, before I get too old to stand up. And for some reason, that embarrasses everyone. I'm not supposed to mention it or even think of it, or everyone looks away as if I have done something unspeakably humiliating on the carpet.  I've violated one of those thousand-and-one invisible rules I never caught on to.  I guess it makes me look ungracious.







But I do wonder, because I am human and can't shut up the way I know I am supposed to, when in God's name it gets to be my turn.







Friday, November 4, 2011

Do husbands fall from the sky?




The answer to that, my friends, is: sometimes.

I can't say I never complain about my partner - in fact, it can be a sort of competitive sport among women. Natter, natter, natter. Meanwhile, the ones who have really grave concerns - such as, he's hitting her, or hitting on other women - tend to remain silent.

It's a funny thing. Complain, complain, complain - he doesn't understand me, he leaves his socks on the floor, he watches sports with a glazed look on his face, etc. etc.

It dismays me that when women get together, so much of their talk is negative. In fact, they often seem to support each other in their negativity rather than try to build up each other's strengths.  By negativity I mean a sort of powerless moaning, which on some level is meant to trigger a certain response, "Oh, yeah, I know what you mean."





Empathy for suffering. Good in small doses, or maybe when you need to offer serious comfort. But sometimes I want to remind these people - hey, did this guy fall from the sky? Do you remember any part of your wedding vows? Forsaking all others, in sickness and in health, etc. etc. Maybe I'm wrong, for God knows I've been wrong before, but that sounds to me for all the world as if you are choosing that person to be your mate, not just for 72 days but forever, or at least as far as mortality will allow.

You picked him, dear, didn't you? Out of all the men in all the gin joints in all the world, you selected this guy to be your mate - you singled him out, and then you were no longer single.

He didn't fall from the sky.

Falling from the sky doesn't just apply to life partners. Jobs are especially prone to the syndrome. OK, I know the economy is lousy and a person can't always just dump a job that hasn't worked out. But in too many cases, there is a sense that the person was relegated to this job without any personal control at all, like being sent to Siberia. And thus the endless complaining.




It's a case of playing the victim. "They" are the culprits, the big bosses, the ones making you suffer. You didn't have anything to do with it at all, did you? And that means you can't do anything about it. Ever.


And in many cases, since this is a relatively free society, out of all the gin joints in all the towns in all the world, you applied for and were hired for this job because you wanted it, which means you chose it. Which means you didn't choose all the rest of them. It was this one. This one. Your cherished choice, the one you whine about day and night, non-stop.

Jobs don't fall from the sky.



I guess while I'm in this mode (never critical, of course), I'll get a few more things off my chest: truisms that drive me crazy, which most people never really stop to look at closely or analyze. They just repeat them like parrots, trusting that it's the "right thing", not just for them but for everyone to live by. And if you don't, it means you're some sort of spiritual spoil-sport.

People love to say that "x" was "meant to be". I don't know what that means. It always applies to a stroke of good fortune, never bad. If a person's whole world collapses, if he or she loses a mate or a job or a home, they never (EVER) say, 'It was meant to be." No, it only applies to those rare times when good fortune rains down from the sky like so many fluttering dollar bills.


Meant to be. Of course! This is somehow attached to "things are exactly the way they are supposed to be," which if applied to the Third Reich would mean we'd all be speaking German (or, more likely, dead). Acceptance is not just preached in recovery circles, it's rammed down people's throats. I once tried to write about this in my "other blog" and was torn to pieces by all those "accepting" 12-step people, who said I belonged in a mental hospital for daring to express an alternate view.




I guess there are no alternate views.

I have some problems with acceptance, yes I do. Women who are being battered by their partners often do things like put makeup over a black eye or come up with stories about falling down the stairs or walking into a wall. Is this a form of acceptance? I don't know. Is she trying desperately to accept a situation which I refuse to believe is "exactly the way it is supposed to be"? I wish someone would explain this to me, because it makes no sense. It makes about as much sense to me as "turn the other cheek" (so you can hit me again).

There are others, less dire but still annoying. I'm not saying I never do them, just that I wish I could stop because they don't make sense to me either.





If it's never happened before, then it will never happen in the future. It's a strange form of magical protection, like crossing your fingers or wishing on a star.

"If I speed/drink/close my eyes while I'm driving, I'll never have an accident because I've never had one before."

"I smoked all my life and never got sick so I won't ever get sick and besides, my great-great-great-grandfather smoked 16 packs a day and lived to be 206".

This is linked to "if I did it before, I can do it again," which is a nice myth that is sometimes even true. "If I recovered from cancer," "if I lost weight," "if I was financially stable" or "sober" or  "married" or "happy" before, then I will automatically be that way again.





Nothing is automatic. Nothing is even known. We invent these myths to make ourselves less anxious about the often-violent twists and turns life can take. The people who cling to these axioms have never experienced the gut-sucking sensation of having the bottom drop out of their lives. Or maybe it has happened to them once too often.

OK, one more while I'm here, and it may stem from the acceptance myth. "Critical" is bad. You shouldn't be critical, ever. It means you're being judgemental, which is always wrong.

I beg to differ. Critical means using your powers of discernment to figure out if a situation is right or wrong for you (i. e. getting married: or did he really fall from the sky?). It means a careful assessment of both sides, pro and con. It means being rigorously honest with yourself (which you're also supposed to do in recovery! So how does that jibe with all that propaganda about acceptance?). It's using your God-given human gift of evaluation. Tell me what is wrong with that.






As I bumble and rumble along the often-rocky path of my life, I am beginning to develop a radically new philosophy which more closely fits my current world view.

Anything can happen to anyone at any time.

Do you want to know where I got this philosophy? You'll never guess.

Superman.



I am sure Christopher Reeve used to be one of the special protection gang, until he took a disastrous tumble from a horse and was rendered completely immobile from the neck down.

After years of acclaim largely built on his physical prowess, it was all blown to hell in an instant, along with his previous philosophy (for there was no way in the world his accident and paralysis was "meant to be"!). He was in the trenches, and he stayed that way until he died. He didn't walk again, and for all his public bravery he probably knew he wouldn't.


It was on a talk show, perhaps Oprah, that I heard him make the statement I am increasingly adopting as my personal code, creed, or whatever you want to call it: anything can happen to anyone at any time. 

Yes.

We don't have special, magical protection simply because we wish for it or believe in it. God does not play favorites. Things happen, they can happen to anyone. We do have some control, yes (our powers of judgement and discernment, unless the propaganda of acceptance washes them away). We choose certain things, and we can sometimes (but not always) unchoose them, walk away. Reeve didn't choose that accident, even if it was the result of doing something he loved. Though he became an example to the world, demonstrating raw courage in the face of unimagineable adversity, I am sure he would have had his old body back, any day, any way.

So much for that old saw, "there are no accidents". Sure there are. Ask the cops on duty in a snowstorm, the ER nurse, the pastor trying to console the parents of a child killed in a car crash. There are no accidents! How consoling is that? To me it sounds like the most  monstrous cruelty, and has a smugness about it, a flavour of "well, it's all in God's plan" that I would like to shove up the nose of the next person who says it.


So how much did Christopher Reeve accept, and how much did he actively resist?  I am sure it was a mixture. Whatever dire limitations he faced, he kept on with the struggle. It was in his nature.  In a metaphoric sense, he really did fall from the sky, but made of his disaster a daring, even death-defying example of life stripped bare and lived raw. A life set free from the suffocating comfort of illusion.  




(I just have to add a p.s. I'm not sure where that J. K. Rowling quote about acceptance came from, but I'd sure like to accept some of what SHE has.)


 

Dear Sir or Madam, will you read my book
    It took me years to write, will you take a look



Gif of the week/century: FACE PLANT!




Thursday, November 3, 2011

Too English



Just as my mother used to claim that you can be "too Irish", it's also possible to be too English.


If the English were really too English, I mean too TOO English, there wouldn't be any more English and the problem would be solved.


In case you think I'm a racist or at least a cultural philistine (whatever that is), be assured I'm both English and Irish, and the two bloods have been clashing in my veins since my birth (if not before). I carry around with me a tiny IRA of the mind.




But never mind all that, I've been trying once again to get my mind around E. M. Forster, a writer I've attempted a few other times (always running away screaming). He's an odd one, always taking twists and turns that seldom make sense. I decided to start with "the gay one", Maurice, a semi-autobiographical novel about a young Englishman (what else?) of wealth and privilege, trying to resist his overwhelming attraction to another Englishman (of same).


Forster is all about class distinction and is often dead-accurate about the hideous emotional damage it can do, repressing the soul unto suicide, but he also plays games with it. When poor closeted Maurice finally has a consummated sexual relationship with another man, it's with a servant, a gamekeeper named Scudder. As if he has to roll in the mud to gratify his senses in such an unthinkable way.



The book was made into a pretty good Merchant-Ivory film in the early '80s, with Hugh Grant playing Maurice's celibate bro-mance (and dishily, I must say). It was to be the first of many. Most people think of A Room with a View when they think of Forster, and that movie with all the singing and Maggie Smith and Helena Bonham-Carter with the teeny corset and her hair all poofy, and, of course. . .that kiss.


The passionate kiss in the field of barley by a virtual stranger, the free-spirited and somewhate declasse George Emerson, is much played up in the movie, but in the book it's pretty tame. Lucy Honeychurch (and what delicious oxymoron in that name!) is a sweet young thing on her first trip to Europe, and while gallivanting in the fields of Tuscany she has her first taste of eroticism. Well, almost; quite. In the book it's a field of violets, and George "stepped quickly forward and kissed her". On the cheek, we later learn. But even this mild little display threatens to ruin Lucy's virginal reputation.



So OK, we have all that class/sex stuff that the author obsessed about. But this isn't what I wanted to write about, at all. As I mush through the forests with Forster, occasionally coming up for great gasps of air, I encounter things so odd, so droll, so English that it beggars description.


Like this sentence. "Playing bumble-puppy with Minnie Beebe, niece to the rector, and aged thirteen - an ancient and most honourable game, which consists in striking tennis-balls high into the air, so that they fall over the net and immoderately bounce; some hit Mrs. Honeychurch; others are lost."


Not a sentence, really - can't follow the syntax, but what's this bumble-puppy? Who ever heard of such a thing? I do like the sound of it though. It evokes images of very young puppies bumbling around, their eyes not yet open and barely able to properly walk.



I think of mud puppy - maybe the assonance, or whatever it is. That 'uh, uh' thing. As a girl, I wanted a mud puppy; I wanted a salamander; I wanted a newt; I wanted a toad. I wanted anything slimy or crawling. I put tadpoles in jars and watched the transfiguration. I took snakes into the house, into my bedroom. I never found a mud puppy, or a salamander for that matter, but it wasn't for lack of trying. I read about them in books. I never knew they grew to this size however. Pretty disgusting.




Bumble-puppy. . . almost sounds like a dessert, doesn't it, a cobbler or a Brown Betty? My Dad, English (but not that kind of English - way down the ladder) used to talk about a pudding called "plum dupp". Turns out it was a mispronunciation of plum duff, though I must say I've never had it.


Should I invent a dessert called bumble-puppy? Could it have bumbleberries in it? Come to think of it, there's no such thing as a bumbleberry. It just means a whole lot of berries mixed together, doesn't it? And what about a hush-puppy? Can you eat them too, or only wear them?


It all gets so confusing.



Trying to find images for bumble-puppy yielded pictures of puppies in bumblebee suits. This reflects the literal way we North Americans interpret things. To the British, at least to Forster's surreal exalted British, it's a made-up game with, it sounds to me, a made-up name.


Lucy sums it all up: "Oh, it has been such a nuisance - first he, then they - no one knowing what they wanted, and every one so tiresome."


Frightfully.