Wednesday, July 25, 2018

Goodbye. . . and hello: Faure's Pavane




Gabriel Fauré: Pavane/en Lyrics


C'est Lindor, c'est Tircis et c'est tous nos vainqueurs!
C'est Myrtille, c'est Lydé! Les reines de nos coeurs!
Comme ils sont provocants! Comme ils sont fiers toujours!
Comme on ose régner sur nos sorts et nos jours!


Faites attention! Observez la mesure!

Ô la mortelle injure! La cadence est moins lente!
Et la chute plus sûre! Nous rabattrons bien leur caquets!
Nous serons bientôt leurs laquais!


Qu'ils sont laids! Chers minois!

Qu'ils sont fols! (Airs coquets!)


Et c'est toujours de même, et c'est ainsi toujours!
On s'adore! On se hait! On maudit ses amours!
Adieu Myrtille, Eglé, Chloé, démons moqueurs!
Adieu donc et bons jours aux tyrans de nos coeurs!
Et bons jours!






It is Lindor, it is Tircis, and it is all our victors!
It is Myrtille, it is Lyde! The queens of our hearts.
As they are defying! As they are always proud!
As we dare rule our fates and our days!

Pay attention! Observe the measure!

Oh mortal insult! The cadence is less slow!
And the fall more certain! We'll make them sing a different tune!
We will soon be their running dogs!
They are ugly! Dear little face!
They are madmen! (Quaint airs and tunes!)

And it is always the same, and so forever!
We love! We hate ! We curse our loves!
Farewell Myrtille, Egle, Chloe, mocking demons!
Farewell and goodbye to the tyrants of our hearts!

And a good day!






So what does it all mean?

Faure's famous Pavane (and a pavane, by the way, is a slow processional dance from the Renaissance, not a lament as so many people think) suffers from a serious disconnect between the music and the lyrics, which upon analysis seem insufferably silly. 

According to wonderful Wikipedia (and I quote it here not to be lazy, but to provide you with links to finer details of the story):

The original version of the Pavane was written for piano and chorus in the late 1880s. The composer described it as "elegant, but not otherwise important." Fauré intended it to be played more briskly than it has generally come to be performed in its more familiar orchestral guise. The conductor Sir Adrian Boult heard Fauré play the piano version several times and noted that he took it at a tempo no slower than 100 quarter notes per minute. Boult commented that the composer's sprightly tempo emphasised that the Pavane was not a piece of German romanticism, and that the text later added was "clearly a piece of light-hearted chaffing between the dancers".





Fauré composed the orchestral version at Le Vésinet in the summer of 1887. He envisaged a purely orchestral composition, using modest forces, to be played at a series of light summer concerts conducted by Jules Danbé. er Fauré opted to dedicate the work to his patron, Elisabeth, comtesse Greffulhe, he felt compelled to stage a grander affair and at her recommendation he added an invisible chorus to accompany the orchestra (with additional allowance for dancers). The choral lyrics were based on some inconsequential verses, à la Verlaine, on the romantic helplessness of man, which had been contributed by the Countess's cousin, Robert de Montesquiou.

The orchestral version was first performed at a Concert Lamoureux under the baton of Charles Lamoureux on November 25, 1888. Three days later, the choral version was premiered at a concert of the Société Nationale de Musique. In 1891, the Countess finally helped Fauré produce the version with both dancers and chorus, in a "choreographic spectacle" designed to grace one of her garden parties in the Bois de Boulogne.




This is one of those pieces that evolved from a trifle into a classic. Faure didn't  think much of it, probably tossed it off and filed it somewhere until he was called upon to use it at "light summer concerts". But soon things escalated. If you have a rich patron like the Countess, and it's her birthday, and she's the one that pays the rent, you give her pretty much anything she wants. What she wanted was Faure's lovely little piece - but with words written by her cousin (the one with the unspellable name). What Faure thought of that idea is not on record, but he went ahead, orchestrating the piece and adding an "invisible chorus" (and it must have been a chore to find that many invisible singers), dancing girls, elephants with ostrich-plume headdresses, plate-spinners (for all we know), and various other garden party accoutrements.





The end result was a piece which put Faure on the map, and is easier to listen to than the Requiem because it only lasts six minutes. It would be interesting to find a version closer to the original, but the piece we know today is deeply melancholy, achingly romantic. So we ended up with this sad, scrumptious piece of music with the dumbest words ever written. It's just court gossip, stuff whispered slyly behind fans.  It translates awkwardly, and each line is followed by an exclamation mark, which is affected enough. I misheard it for years, barely understanding a word here and there. "Observez la mesure" was, surely, "Behold, the misery!" Not even close. It just means, "Keep the rhythm", perhaps a reference to people who can't gossip and dance at the same time. "Coeur" kept popping up, summoning up images of lovers clutching their damaged hearts. Instead it was a quite mundane "queen of hearts" reference.

One thing, though. It ends strangely upside-down, with "adieu. . . et bonjour",  which I like. Perhaps this reflects the shallowness of courtly life, the lapdogs, the intrigue, the feathered lorgnettes. And all that stuff.





But it still blows me away, this music. In spite of its rather strange garden-partyesque origins, it has evolved into an eternal classic. It intrigues me how it progressed from a nice piano piece Faure put together while eating his scrambled eggs (or was that Paul McCartney?) to - this, this lavish, heartbreakingly beautiful lament.

This pavane. Which everyone gets wrong anyway. It's a dance.


POST-SIGH. I sigh because this is the second time I wrote this post. This thing is acting so strangely, the screen sort of moving back and forth. Then, all at once, 3/4 of the text - disappeared. It was just nowhere. I thought of giving up, but I am constitutionally incapable of giving up, even when it would  be a much wiser course. SO - I pieced it back together again, minus whatever inspiration I had initially to write it.

The YouTube video I initially posted mysteriously vacated the building, as sometimes happens, so I had to find a substitute. I couldn't. The only truly lyrical versions of this piece are the ones without a chorus. Not sure why this is, except that it's kind of a lame choral bit. I think the piece would stand nicely without it. But this was all about the strange words and how they don't fit the music. So maybe it goes without saying that in this particular recording, the choir doesn't go with the orchestra. The band is great, soulful, etc., but I don't know what the deal is with the singers. They come in late, they're flat, certain sour razzy female voices stick out. They're not together. The only version I really liked has been taken back by YouTube. But you're welcome to keep on looking! There are only 957 versions to go.




Tuesday, July 24, 2018

How to style your doll's hair




It's just that easy.



She's not there: Elizabeth Holmes confesses (sort of)




Blood magnate Elizabeth Homes tries to defend herself in the wake of the Theranos (thanatos?) scandal. Note how different her facial expressions are, the eyebrows going up and down, the once-proud head tilting and bowing, the big sorrowful "how COULD you?" eyes. She looks like a little girl called into the principal's office. Abusers often try to turn it around so that they are the victim: it's part of their inherent narcissism. The system fed this woman and her schemes, exalted and inflated and lionized her to the point that she blew up like a balloon, then finally popped.


Monday, July 23, 2018

The Ballad of Elizabeth Holmes








The Ballad of Elizabeth Holmes


She made her name in blood -
"It's just one drop", she said.
But red will turn to orange soon
Or so the judge has said.

Black turtlenecks like Steve's,
Unblinking eyeballs too,
She soon had them believing
"With us she'll never screw".

A girl in science - what a thrill!
They've waited all these years!
She faked them out most masterfully,
And bypassed all their fears.

She stood up there just like a man,
Was never soft or weak.
And though her voice was basso,
Her dead-white skin looked chic.

How odd that all those power guys
Fell for that blood-drop bit.
Those rich old white men on the board
Were shocked it turned to shit. 

It made them blush to realize
They'd taken such a bath.
But now their golden girl's been nailed: 
She's just a sociopath.

One drop of blood has done her in,
Poor Lizzie paid the price.
But maybe she will come to see
That vampires just aren't nice.

(Or not. She is just as likely to work an elaborate con in prison. You CAN kid a kidder, and you can con a con, especially if you've had this much practice.)





Elizabeth Holmes
Elizabeth Holmes 2014 (cropped).jpg
Elizabeth Holmes backstage at TechCrunch Disrupt San Francisco 2014
BornElizabeth Anne Holmes
February 3, 1984 (age 34)
Washington, D.C., U.S.
ResidenceLos Altos Hills, California, U.S.
NationalityAmerican
Alma materStanford University (withdrew)[1]
OccupationHealth-technology entrepreneur
Years active2003–2018
Net worthAs of June 2016, USD $0[2]
TitleFounder and ex-CEO of Theranos
Parent(s)Christian Holmes IV
Noel Anne Daoust
Elizabeth Anne Holmes (/hmz/; born February 3, 1984) is the founder and former CEO of Theranos, a privately held company known for its false claims to have devised revolutionary blood tests that used very small amounts of blood. She is under indictment by the United States Department of Justice for wire fraud.In 2015, Forbes named Holmes as the youngest self-made female billionaire in the world due to a $9 billion valuation of Theranos.The next year Forbes revised the value of her interest in Theranos to zero dollars, given an updated $800 million valuation of Theranos and the fact that many of Theranos' investors hold preferred shares and so would be paid before Holmes (who holds common stock) in a liquidation event).

Friday, July 20, 2018

Duet for French Horn and chair





Okay then.


Power fiddle





Black and white in colour: the enigma of Jingles





One of the strangest things I've ever seen. This purports to be a Christmas cartoon, and has a Christmas beginning sort of stuck on, but after that it's just bad animation. But it's fascinatingly bad. It doesn't seem to have a label on it. It's one of those no-name things, like that atrocious Wizard of Oz cartoon that no one can trace. 

I think this must have been a dry run for something, because it announces itself as A Musical Sketch in Color. Below the title is a reference to Mendelssohn's Spring Song - even less Christmassy! It's possible this was GOING to be a color cartoon, as it mentions something called Brewster Color, but it wasn't quite there yet, so "whoever" slapped a different label on it and hustled it out as a Christmas thing. It's shorter than most cartoons of the era, which were closer to eight minutes. 





This has elements of Fleischer in that material objects constantly come to life, usually in the most florid manner possible. A train turns into a caterpillar, which turns into a violin-playing butterfly. A bug plays a spiderweb like a harp to impress his ladybug love. It's bad Disney, or worse than that, a badly-smudged copy of a copy of a Fleischer cartoon that wasn't quite finished yet, but needed to be released because the bank was about to foreclose.

I actually like bad animation, in moderation at least. I've watched this a lot of times because it's so odd, so incomprehensible. I can't find any backstory on it at all, except a couple of names that lead me nowhere. Not exactly giants in the field of animation.





BUT WAIT! Suddenly, there's more.


If you ditch the Jingles, which never belonged there in the first place, and keep sifting through YouTube, you'll see that this was, indeed, a color cartoon by someone named Cy Young. The proper title was Mendelssohn's Spring Song. Young must have been a bona fide animator, though I can't find much about him. This cartoon appeared in several different places on YouTube, but  under the Spring Song title which did not match the only title I knew (the nonsensical Jingles). The main colors in Brewster Color appear to be red and green, so maybe the Christmas connection works after all.





But look what else! This, from an old undated website written by an animation scholar:

Mendelssohn's Spring Song-1931- A "Jingles" cartoon (only one made) animated by (Sy) Cy Young and a handful of art students. Young went on to head the special Effects department at Walt Disney Studios, doing some amazing work on Snow White, Pinocchio, Dumbo and Bambi. Reportedly, this is the film that gave Disney the idea to hire Young. Animated in New York, it was the first animation experience for Lillian Freedman, who was the first woman to work as an animator in the Studio system, at Fleischers. Brewster color was a two-color process that was patented in 1931 but only used in a handful of cartoons. (perhaps this film was a test?) Young moved back to New York after the strike at Disneys, working on commercials. Shamus Culhane told a friend of mine (Les Brooks) that Cy changed his name to "SY" to protect his ethnicity (sy, after all, could be Sylvester!). Cy commited suicide in 1959. Transferred from the only known print.




I am still confused by "A Jingles cartoon (only one made)", implying a series. But what kind of series: Christmas cartoons? If not, why is the theme music Jingle Bells? Some prints have two title pages, which is even more nonsensical. I wonder if this was ever shown anywhere. Or was it a sort of audition for Disney (which obviously worked)?

The tie-in with Disney and Fleischer interests me, because to me this just doesn't have the quality or charm of either studio. But Disney must have seen something in it, perhaps something he wanted and needed. Is it possible all those twittery florid nature cartoons sprang from this? Did he even invent the genre? 

At any rate, Cy Young had a sad end. Though this snippet didn't say so, he was Chinese-American and no doubt felt the sting and limitations of racism. It's yet another anomaly that he changed his name from Cy to Sy. How would that disguise his Asian heritage? Cy isn't Chinese at all.

But this, at least, is something to remember him by.


Thursday, July 19, 2018

Racism or erase-ism? The dilemma of Sunflower




It's been said about certain particularly pompous types of music (Wagner comes to mind) that "maybe it's better than it sounds." This statement puts me in mind of Disney's Fantasia.

Maybe it's worse than it seems. 




Disney was a farm boy at heart, and Fantasia was a country bumpkin's idea of high culture, a massive and lumbering delivery device for "good" music. Meaning, classical music, which you really should be exposing your children to, for their own good. Disney's choices were conservative:  Beethoven's Pastoral Symphony, Tchaikovsky's Nutcracker Suite, the Sorceror's Apprentice, Dance of the Hours, all things that leant themselves to the typical sentimental, florid Disney animation. And to throw in something really daring, Disney included a bit of Stravinsky to accompany T-rexes and stegosauri duking it out in a steamy primordial jungle.


j


But that's not what we're talking about here.

We're talking about someone else.

We're talking about Sunflower.

There was a lot more to Fantasia than Mickey stemming the flood in The Sorcerer's Apprentice (the best-animated piece in the whole thing), dancing mushrooms, and alligators chasing after ostriches. There was this person. This - little horse, rather, and her name was Sunflower, featured briefly in the Pastoral Symphony's slow movement. 




We see a group  of pastel-colored horsettes, or should I say centaurettes, primping to meet their beefy centaur boyfriends. But they're not doing all the primping by themselves. To help them braid their manes and blow-dry their tails, they have. . . Sunflower.
.



But, cute as she is, she's now a problem. Sunflower is clearly a servant, a little black girl trotting around obediently after all the glam horsettes. She's much smaller than the others, wears large gold hoop earrings, has stereotypical African features, and has her hair tied up in rags. In short, she's what people thought of in those days when you thought of a servant. Is she smaller because she's younger, a different kind of centaur, or what? It may have been a familiar visual device to convey relative status. This helped the audience orientate themselves, made it easier on them due to recognition of something they knew in the "real world".

She's something of a shock today, like seeing the godawful Steppin' Fetchit characters of the 1930s. By some Disney magic she was cut out of all prints of Fantasia when it was reissued for home video in the 1960s. Just - dropped, without an explanation, without a trace. This took some fancy dancing on the part of the animators, who had to try to keep the animation moving in synch with the music while the shears were applied. They used awkward closeups that left her out of the frame. The epitome of being marginalized! In one case, a red carpet eerily unrolled all by itself, because Sunflower was no longer there to unroll it.




Removing Sunflower was considered to be a "solution". She had been solved -or dissolved - by being erased, un-drawn, un-created. Undone. 

It was as if she had never existed at all. It seems, to me, a curious solution to a racist portrait, but that's what they did. Thus, they never had to take any responsibility for what they had already done. This was Papa Disney, after all, and he was clearly above all that.




If they hadn't erased Sunflower, there would no doubt have been an outcry. I understand the outcry, yes. But it confuses me. The whole thing does. If she had been a real live human being, it would have been more complicated - but maybe not by much. It was as if Sunflower were the shit-disturber, the joker in an otherwise conservative deck. So the trap door had to open. There was no other way.





Or - ?

Max Fleischer found another way, or at least his studio did, when it came time to release a DVD set of the complete Popeye cartoons (which I, of course, have). At the beginning of each DVD is a disclaimer stating that some of the cartoons feature characters and images which might be considered racist and offensive, but that these reflect the attitudes and prejudices of their time. And to censor or remove these images would be to pretend those attitudes never existed at all.

Brilliant.




But soft! What's this? A little later on in the Pastoral Symphony, we have the fat drunk guy on the donkey, Dionysus or whoever-the-hell-he-is. He's a silly character, rolling around, and meant to be. But who's that on either side of him? Look fast, because they are there for exactly ten seconds.

These are black servants, half-zebra instead of half-horse. They are quite glamorous, much taller than Dionysus - in fact, they tower over him - and their job is to fan him and keep his wine glass topped up. No matter how different they look from Sunflower, they are still servants, and they are black.

And they've been allowed to stay.




I've always found that weird. Is it the fact they're more adult, more exotic, taller, and less the little plantation girl than Sunflower? Are zebras more acceptable (half-white, after all) than horses or ponies? Is it the fact they're waiting on a man, instead of a bunch of pony-girls? I can't quite understand the thinking here. Or was it just too hard to animate them out or turn them into camels or something?

What's even stranger though is that Sunflower has a sunflower in her hair in some shots, and not in others - and this is in the same scene! It comes and goes, comes and goes at the whim of the animators. Did they know she was going to be cut out? No, she was there when the movie opened to great fanfare in 1940. (It was a flop. The public found such forced musical edification pompous and boring.) Nobody noticed it, I'd imagine, or thought much of the fact that there was a cute little Negro girl waiting on the ladies. It wouldn't have raised an eyebrow. It doesn't now, either, because it can't!  Sunflower has left the building.

Only this time, she's gone for good.


Tuesday, July 17, 2018

Southern Gothic: the news about Billie Joe




It was the third of June, another sleepy, dusty Delta day
I was out choppin' cotton and my brother was balin' hay
And at dinner time we stopped and we walked back to the house to eat
And mama hollered at the back door "y'all remember to wipe your feet"
And then she said she got some news this mornin' from Choctaw Ridge
Today Billie Joe MacAllister jumped off the Tallahatchie Bridge

Papa said to mama as he passed around the blackeyed peas
"Well, Billie Joe never had a lick of sense, pass the biscuits, please
There's five more acres in the lower forty I've got to plow"
And Mama said it was shame about Billie Joe, anyhow
Seems like nothin' ever comes to no good up on Choctaw Ridge
And now Billie Joe MacAllister jumped off the Tallahatchie Bridge





And brother said he recollected when he and Tom and Billie Joe
Put a frog down my back at the Carroll County picture show
And wasn't I talkin' to him after church last Sunday night?
"I'll have another piece of apple pie, you know it just don't seem right
I saw him at the sawmill yesterday on Choctaw Ridge
And now you tell me Billie Joe's jumped off the Tallahatchie Bridge"

Mama said to me "Child, what's happened to your appetite?
I've been cookin' all morning and you haven't touched a single bite
That nice young preacher, Brother Taylor, dropped by today
Said he'd be pleased to have dinner on Sunday, oh, by the way
He said he saw a girl that looked a lot like you up on Choctaw Ridge
And she and Billie Joe was throwing somethin' off the Tallahatchie Bridge"




A year has come 'n' gone since we heard the news 'bout Billie Joe
Brother married Becky Thompson, they bought a store in Tupelo
There was a virus going 'round, papa caught it and he died last Spring
And now mama doesn't seem to wanna do much of anything
And me, I spend a lot of time pickin' flowers up on Choctaw Ridge
And drop them into the muddy water off the Tallahatchie Bridge




I think  more deep psychological meaning has been assigned to this song than (even) MacArthur Park or Inna Gadda Da Vida. I confess here and now that I like it, and that, upon reflection, it's not as schmaltzy as it may appear on the surface.

In only five spare verses, Bobbie Gentry opens up a world. That world is wounded, disaffected, and achingly lonely. The story is about a suicide, but it's also about the callousness of adults casually discussing a young man's death while they scarf down a typical Southern meal ("Pass the biscuits, please").




The food obviously means more to them than the boy, with one exception: a girl sitting at table unable to eat, trying to absorb the shock. Though she narrates the story, she is never named. The trauma and horror of the details accumulate bit by bit, along with her family's indifference towards the  tragedy. And then, of course, there are all those mysteries: who was Billie Joe McAllister, what relationship did he have with the girl, was he black, was he gay, did he make her pregnant? And (most importantly), what were she and Billie Joe throwing off the Tallahatchie Bridge?

Gentry, a Southerner from Mississippi who rebaptised  herself from her birth name Streeter (perhaps to distance herself from her po'-white-trash roots), doesn't explain a lot of things, and has even admitted she doesn't know all the details herself. Storytelling is the art of implication, leaving lots of space for the listener's interpretation.




A movie was later made about the story, solidifying some of the myths, and I think that spoiled it. Of course, in the movie it's all spelled out: Billie Joe was gay and jumped off the bridge out of sexual guilt. I hate it when someone comes along and plugs all the holes and spaces, usually with the most trite possibilities.

And then there are the "mystery verses". As I began to dig into the enigmatic, brilliantly-written lyrics, I discovered there was a so-called "seven-minute version" featuring only voice and acoustic guitar, which was later cut down to four minutes (still unprecedented in length, except perhaps for MacArthur Park) for radio play. Of course I couldn't find it, and it's doubtful it even exists. This version is tighter, and though the lines somehow fit into the sad, almost bluesy tune, many of them don't scan. This gives them a conversational rhythm that's eerily lifelike. It's one of those things that shouldn't work, but does. Obviously this song has been worked on and worked on, and yet the seams don't show.









































I'm no Bobbie Gentry fan, and this genre doesn't interest me at all for the most part, but every time this song comes into my head it arrests my brain. So what was it: an aborted fetus, a wedding certificate, stolen cash, a Grammy award? This last tantalyzing detail is probably what secured the song as a timeless hit. (When asked what it was, Gentry was famously quoted as saying,"I don't know.")

There's a lot we don't know: if the family is black or white (unlikely they are black, because they seem to own their own spread and don't give the impression of being impoverished), whether or not the girl is pregnant (?) or just mad about the boy. Or if she even loves him. His supposed gayness comes out of left field: some say the ie spelling of his name (inexplicably changed for the movie) indicates his sexual orientation, though the fact it was recorded by Bobbie Gentry, a masculine name with an unconventional spelling, obscures that (rather stupid) possibility. Billie Jean King was yet to rise to ascendency, but Billie Joe, Betty Joe and Bobbie Joe were already fixtures on Petticoat Junction.The fact Gentry and one of the Bradley daughters have the same first name seems tremendously significant. (Just a coincidence? You decide.)




The song touches on various raw nerves of '60s pop culture: the angst and disaffection of youth (then called the "generation gap"), racial tension, poverty, social status, forbidden sexuality, and lyrics that you had to listen to over and over again and "figure out" (unlike Yummy, Yummy, Yummy, I've Got Love in my Tummy and My Baby Does the Hanky Panky). Of course I looked for the seven-minute version with all those extra verses, and turned up only one image of a sheet of paper, a rough draft which may or may not be bona fide. Lots of old threads on message boards from 2007 ask the same questions and come up with all sorts of possibilities. Bobbie Gentry was smart not to answer them. Personally, I always thought Mama was trying to fix the girl up with that "that nice young preacher, Brother Taylor" - did she know more about her daughter's infatuation than she was letting on? Was she trying to get her mind off the whole sordid mess? At any rate, they've invited him for dinner, no doubt so they can throw pleasantries at each other with only passing reference to that unrepentent sinner, Billie Joe.




And that's all I have to say about it for this moment, but the more I listen to that lyric, the more I study it, the better it gets. You see, it shouldn't work - the lines have too many syllables - it's melodramatic and even depressing.  But as with Dionne Warwick's  Do You Know the Way to San Jose (which drew unprecedented numbers of people to the city, in spite of the fact that the song portrays it as a sinkhole of failed dreams), people thronged to Tallahatchie Bridge in the strangely-named town of Money, Mississippi. It was only a 20-foot drop, and I'm not at all sure that's enough to kill a person. But the bridge collapsed in 1972, an eerie thing. It had rotted away, obviously, or merely bucked under the weight of pop-culture legend.

Miscellany

Money Bridge Collapses, Greenwood Commonwealth, 06/20/1972

MONEY – The Tallahatchie River Bridge here collapsed between 11:30 and midnight Monday and presumably joined Billy Joe MacAllister in the muddy waters of the Tallahatchie.

Leflore County Deputy Sheriff Ricky Banks said he received a call from Sheriff Rufus Freeman about 12:15 a.m. today telling him the bridge had collapsed.

Leflore County Second District Supervisor Ray Tribble had called Sheriff Freeman earlier when two boys who had been fishing discovered the bridge had collapsed.





The two boys reportedly had gone upstream to fish and upon returning to Money found they couldn’t get over the collapsed span in the Tallahatchie River.

Tribble and his county road foreman Homer Hawkins then blocked the bridge off at the approaches on each side to prevent anyone from driving into the river.”

[Caption under photos]  BRIDGE OUT AT MONEY – The middle section of the Tallahatchie river bridge at Money tilted towards its upstream side as it collapsed Monday night. The steel suspension bridge was built in 1927. Staff Photos by Steve Bailey.

(Post-script. This now strikes me as a total crock. I mean  - look at the names! Sherriff Rufus Freeman is straight out of The Dukes of Hazzard. Ray Tribble - ? What can I say? Then we get to Homer Hawkins, and we KNOW we are in the territory of satire.)





Biographical tidbit about B. G. :


Of Portuguese descent, Gentry was born Roberta Streeter in Chickasaw County, MS, on July 27, 1944; her parents divorced shortly after her birth and she was raised in poverty on her grandparents' farm. After her grandmother traded one of the family's milk cows for a neighbor's piano, seven-year-old Bobbie composed her first song, "My Dog Sergeant Is a Good Dog," years later self-deprecatingly reprised in her nightclub act; at 13, she moved to Arcadia, CA, to live with her mother, soon beginning her performing career in local country clubs. The 1952 film Ruby Gentry lent the singer her stage surname.





POST-THOUGHTS: This post may have quite a few add-ons, despite the deceptively simple subject matter. I wrote earlier that the girl in the song sits there looking ghostly with shock. But how do we know how she looks? There is no mention at all of how she feels or reacts until the FOURTH verse, and even then, all we know is that she has no appetite. Her mother chides her for it, not so much because her child isn't eating but because all her cooking efforts are going to waste. And that is all we know about her reaction. There is no mention of grief. There is no mention of tears. Nothing! Just a mother getting on her kid's case for wasting food. It's shocking, when you really look at it, because all the rest of it, the assumption of a grief-stricken girl listening to the adults expressing their callous indifference to a tragedy, is imagined, inferred. It's what we don't know about her and about her relationship with Billie Joe that makes the song so compelling.

So how do we even know she loved him?




It's everything that is going on around the subject. Of course the adults aren't as indifferent as they may appear. They're keeping the subject at a distance because it's so horrific. When her brother starts to reminisce about Billie Joe and the playful, if rather disgusting incident at the Carrell County picture show, it's obvious the girl knew him, and her parents knew that she knew him.

Another layer? The stigma of suicide: "well, he done it to himself, didn't he?" is the unspoken subtext as they stuff themselves with cornbread and black-eyed peas. He should've acted like a man, faced up to his troubles, whatever they were.

The end of the song is so heartbreaking that I haven't even touched on it. It's the most masterful verse because of its Southern Gothic melancholy, worthy of passage in a  Tennessee Williams play. By the end of it, the girl is completely alone, idly tossing flowers over the side of that fatal bridge. Ironically, the last verse somehow echoes the terseness of her parents in its lack of emotion. She is simply stating the facts.




AND THIS IS THE LAST THING I WILL SAY. (Promise!) I found out in all my meanderings through the song and the history of the bridge that Money, Mississippi is where Emmett Till was brutally murdered, inspiring Bob Dylan to write one of his fieriest songs when he was only 20 years old. I can't quote it here because it's a subject unto itself. But Money, Mississippi strikes me as a bubbling, seething cauldron, a place where ignorance and evil ruled, and perhaps still rule. I would like to think we are making progress, that all the hard work of the '60s paid off. But these days, as we slouch toward Bethlehem or slide toward oblivion, I have so many doubts that I wonder if we're going to make it at all.

POST-POST. This is a summer rerun, but one that I like. Hell, I put hours into this thing, and did more than four people read it? Never mind. If I weren't in this to amuse myself, I would've been long gone by now. It's the laziest dank ditch days of summer, inescapably close and sticky, and while we're far from the fly-buzzing steaminess of Money, Mississippi, the house feels like it's underwater from humidity. A lawnmower leaked in the night, filling the house with toxic fumes that rose like a mushroom cloud to the upstairs bedrooms. Right now I am sticking to my chair. No matter how much summer may suck, and it sucks big-time, there's something that sucks even more: you know that all too soon it'll be over and you'll slide down the other side. So I thought this long, not-so-lazy piece might be appropriate.


Monday, July 16, 2018

Oscar Zamora!


















And behold, a subset: Oscar Zamora! I wasn't expecting him to come up as I searched for Christian ventriloquist album covers. In fact, I had broadened my scope and left out the Christian part. But this evil-looking man with the handlebar moustache kept creeping in, perhaps the creepiest of them all. The album covers had a vague sense of sadism about them, and one wouldn't  play well at all today:




I'm assuming it's the puppet chasing the  woman in the hot pants. But I've never seen a ventriloquist's dummy get up and walk before, let alone run.

Real Twilight Zone stuff.

As with clowns, ventriloquists weren't even considered creepy back then. They weren't. I know that seems incredible now. Kids laughed, adults were delighted. Edgar Bergen and Charlie McCarthy were a huge hit - ON THE RADIO, as if they could convey anything ventriloquistic with sound only. It was like doing audio card tricks. It just wouldn't play, but it did, wildly. Even in person, Edgar Bergen constantly moved his lips, and nobody cared.





This guy, though - I was unable to find out much about him, except that there are several Oscar Zamoras who aren't him. A ball player, an actor - not him. He had a shopping mall sort of career, and even ended up on TV in HOUSTON (presumably, the one in Texas) doing a sendup of his act on one of those desperate local furniture store ads. NO MONEY DOWN! NO INTEREST! Mattresses for less!




God's chosen puppet




 The nightmare of Christian ventriloquism, and related horrors.