Tuesday, November 9, 2010

Good n' chewy! Good n' chewy! Good n' chewy! Good n' (blplgfffggtfhhht)

Let's chew dem-dar caramels, shall we? Don Draper it ain't, but this is interesting copy reflecting the spirit of the times (maybe late '50s? I have a dim memory of this one.) Some ad exec somewhere must have thought that aggressive repetition (and inane comments about the wholesomeness of pure sugar) would drive home the urge to stuff your mouth with these things. They were worth exactly one cent, so you got a lot of them with your allowance (though not as many as jaw breakers, three for a cent, or those jaw-breaking coconut balls). Your little brown paper bag would be overflowing. Ah! I want a caramel, right now.

If you want to dive into the world of candy, nostalgic or otherwise, this is one of the best blogs I've ever found. You can get lost in it, and the candies are even rated. Great fun, and gorgeous photography.

http://www.candyblog.net/

Mysterious lady


























Saturday, November 6, 2010

Somewhere. . . man



















































Not that I have any particular way with images, except that I love to manipulate them. I found an astonishing picture of John and Paul early on in the Beatles, sitting like mirror images of each other, both playing the same chord and strumming furiously. This picture begged to be played with. Here are a few of the results.

John Ono: One



This is one of those experiences that is impossible to describe. Just a manifestation of my desire to connect with a meaningful God? You decide.

After much anticipation, I finally went and saw Nowhere Boy, the movie (drama, not documentary) about John Lennon's youth and his troubled relationship with his Aunt Mimi (who raised him) and his mother Julia, an unstable but charming woman who gave him up due to complicated circumstances. At the same time, the musical ferment that gave rise to the Beatles begins to bubble and seethe. John starts a crude, amateurish "skiffle" group (Liverpudlian folk/rock), of which he is definitely the leader, though his guitar skills are poor, and his classmates from art school are worse.
Then he meets a baby-faced 15-year-old named - well, do I need to tell you? Paul holds the guitar left-handed, and plays rings around everyone else. Jealous, John at first turns him away, but soon starts to work on his skills with him.

The movie was slow to start, and the actor who played John (not a name I'd heard of) was not very convincing at first, as he seemed sort of passive. But as the story unfolded, you bought him more and more. When he picked up a guitar, a fierceness came over him, and by the end I was thinking, that's John Lennon.

Of course we know what will happen. John's wayward Mum Julia dies at the end, hit by a car, just as she is making peace with the family. Paul has just lost his mother to cancer, so now they are brothers in nearly every sense.

The movie was powerful, and I was quite moved to see Yoko Ono listed as a consultant in the credits, which kept it honest. It was reviewed as a "kitchen-sink drama a la Coronation Street", and it did have elements of that. But Kristin Scott Thomas as Aunt Mimi was spot-on perfect in establishing sympathy for an unsympathetic character. She deserves an Oscar for her courage and skill.

But the weird thing happened at the end. During the credits I started to cry unexpectedly, then I was really sobbing. Fortunately, nearly everyone had left. Then I felt this - I will try to describe it. A "presence" behind a sort of screen or very thin veil. It was slightly to the left, about halfway between me and the front of the theatre, and angled a little bit, slightly diagonal. Something like very thin gauze, or a translucent veil. I heard a voice without words that conveyed something very powerful. In essence it said, how can you not believe in me when I am right in front of you? You have stopped believing in a God, and yes, that God may not be in a church, but he's right here, Margaret, right here (indicating my chest) in your heart.

I was stunned and doubtful and electrified and wondered what it really meant, but I was not going to turn it away. It wasn't the first time I've had experiences that I can only describe as psychic, but I wondered what in the world this "voice" (undoubtedly his) would ever want with a nothing like me. The presence was so large it filled the whole theatre and extended past the walls. I can't really describe what it was like. Any words seem wrong or inadequate. I finally left and went to the ladies' room (fortunately empty) and just sobbed and sobbed, wondering if this was somehow connected to my brother Arthur's death in 1980, only two months before John Lennon was shot and killed.

I never expected this, didn't want or need or call for a lesson in theology or the true nature of God or whether or not we survive our bodies. In fact, I'd just about given it up. I was beginning to think we just die, get put under the ground, and that's it, it's all over. I was starting to really believe there's nothing there, nothing that loves or cares about us as individuals. For a former practicing Christian, this sort of spiritual abyss was agony, but I could not fix or change it. This presence, familiar yet strange, didn't really explain all that, but just manifested and asked me: I am right here, so how can you not believe?

I can try to worry this down to nothing, or intellectualize, or throw it out. I've had a bit of time to process it. I will accept it as valid, whatever it means. I have been told, apparently, that we DO survive our bodies and that that individual energy still exists very powerfully. As with all these things, I was afraid that If I told anyone they'd just scoff and say, why was it someone so famous? What makes you think - ? But why not? I'm receptive, and after that heartbreaking movie I was wide open, all defenses down.

Anyway, so many people want or desire or ask for psychic experiences and think they'd be really wonderful, when in fact they can be a bit of an ordeal, in that you question your sanity or at least ask yourself if it was merely a projection of your own desires or your imagination. So I share it with you, just as it was.

Wednesday, November 3, 2010

I think I'm going out of my head













Ah yes, Georges Melies. I keep encountering him, this odd little Frenchie/genius. The other night (I still have a hangover from it), Turner Classics had a special on him. Sixteen short films. Sixteen. Ay-ay-ay. These are hallucinatory otherworlds, the strangest things I've ever seen.

He started in France, a hotbed of early film, around 1896, when the medium was so new it was mostly seen as a form of amusement, a toy. No one saw the potential in it. An accomplished magician and visual artist extraordinaire, Melies began to film some of his more potent stunts. Audiences loved it: and to this day, more than 110 years later, they still ask themselves, "How did he do that?"

This weird and funny business with the heads, technically remarkable for its day, was made (incredibly) in 1898, back when a sneeze or an unromantic kiss was considered filmworthy. The unbelievable split-exposure film in his one-man band was later ripped off by no less a personage than Buster Keaton, who was credited with inventing it. Much, much later, Oscar Levant tried the same thing in An American in Paris. Ho, hum.

The Melies experience last night wasn't entirely pleasant. Those early, quick, magical stunts were fun, though filmed in a static manner, with one camera in long shot pointing at a stage. (Please forgive the horrible cropping and truncated music in this clip: it wasn't me.) This seemed to indicate that Melies' imagination sometimes ran ahead of his skills as a cinematographer/director, so that he never attained the revered status of a Fritz Lang or a Murnau.

As his films evolved, florid sets made of cardboard and papier-mache seethed and quivered visibly in the background. Leaping devils (a Melies favorite) appeared and disappeared, and lovely maidens in white gauze tiptoed in and out (or flew through the air in a way which seems to explain the inspired lunacy of Monty Python's Terry Gilliam. I don't know how much Melies Gilliam watched, but maybe he was infected with the same moonstruck folly.)

Or folie. These little weirdies had little or no discernable plot, to the point that a man with a French accent thicker than mayonnaise had to narrate the incomprehensible action. While we listened to his bizarre Clousea-esque pronunciation, with the em-PHA-sis on the wrong syl-LA-ble, we (or I) became more and more disoriented. Things were blowing up. People were winking out, or jumping out of things. Man went to the moon in a giant bullet, landing in the eye of a nasty-looking guy with white icing all over his face.

I didn't last the full sixteen films, but kept fast-forwarding my PVR recording, skipping over some florid hand-colored things in which the color wavered and strobed like some sort of acid-inspired hallucination.

Obviously, this fellow colored outside the lines of reality.

I don't know a lot about Melies, and right now I'm too exhausted to find out. Robert Osborne, who must be very ill because he is 50 pounds lighter and could barely speak, told us something I had already read somewhere.

Most of Melies' 500-or-so films were destroyed, and for a very practical reason. His studio went bankrupt in 1913 (for Melies had lost his audience, too baffled to sit through all that escalating strangeness), and his movies were stashed away, only to be confiscated by the French government when World War I broke out.

His films were made of celluloid (or -lose, can't remember which), a substance that had real value to the army: they were melted down to make boot heels for the soldiers. So all those men, dying in the trenches and singing "inky binky polly voo" (just kidding - that was the Americans) were literally walking all over him.

A sad and ignominious end for a unique and very strange artist, who seemed to want to do Spielberg-esque effects with cardboard and smoke bombs. But these two little gems are enjoyable and, in true Melies style, a little bit creepy.

And no, I don't know how he did that.

L´homme orchestre George Melies

Monday, November 1, 2010

Peter Pan: once upon a time

Once upon a time, and long ago





























Every year, around the time of my birthday, the anticipation began to build. For some magical reason, the Mary Martin stage version of Peter Pan would always be broadcast on TV, either on my birthday or the day before or after.

My next-door neighbor/on-again-off-again friend Ann Peet had her birthday the day before mine. In those days, kids didn't go to those big video-parlor/jungle-gym/Build-a-Bear-emporium type of places for a birthday. In fact, my own kids, raised in the '80s, usually celebrated with a few friends (and ancient home movies reveal that they were the same friends, year to year) and a bucket of chicken.

My celebration back in the early '60s was even more basic, but no less magical. Ann and I would always exchange presents which (our mothers decreed) had to cost no more than $2. One year, all unawares, we gave each other Cinderella shoes with high heels made out of clear pink plastic embedded with gold glitter. These were held on with torturous pink elastic bands that left deep welts on your feet. Mine broke on the first day, and Ann had a near-concussion from a bad fall.

My mother made spare ribs. That's what we called them then, not ribs, and decades before all those so-called falling-off-the-bone southern recipes. Through hours of slow baking, she turned out ribs that melted in your mouth. You didn't even have to pick them up. Then a cake, made from scratch, on a glass pedestal. Toffee Swirl, or Spice Cake with buttercream icing.

She baked as a sort of grim religion, and though most of her cooking was good, she was too tight-lipped to really enjoy it. She was dutiful. She didn't like me, wished she had never had me, and I knew it. Had always known it, without being told.

But every year, there was Peter Pan. I can't tell you how completely enchanted I was - how captured Ann Peet and I both were, leaning closer and closer to the set until we nearly fell out of our chairs. It's essentially a filmed stage play, with the staginess left intact, so you have to mentally translate it into the much more intimate medium of TV. But it works anyway, especially because of Mary Martin's magnificent, heartbreaking performance. She's over 40 in this version, her body still girlish - or boyish - and her face androgynous before the term was even known about. And her voice. Oh.

I defy you to listen to the melancholy little lullabye at the end of this clip without crying. A few minutes ago I was sobbing, tears splashing down my face. I was not a happy child. Ours was not a happy home, though we pretended it was. I pretended Dad didn't get drunk every night and abuse me and tell me he wished I had never been born. I had to. No one can let wounds like that show.

We pretended a lot of things: that Mary Martin was a boy, or else we just didn't care if she wasn't. The loudly-proclaimed theatrical lines didn't matter. And when Tinkerbell began to wink out and die, Peter turned to the audience and said in a voice full of urgency, "Clap your hands if you believe in fairies!"

Then we heard something. A faint spectral clapping behind us, slowly growing faster, and louder.

I turned. There was my mother in the doorway, my mother the grim un-nurturing one who looked after me as a mother cat might look after a kitten, except less warmly. And, incredibly, she was exclaiming,

"Yes, yes, I do believe in fairies. I do, I do!"