You might as well squeeze the cow

I'm not a million years old, but in many ways I might as well be.

I live in an era of tablets, social networks and i-this-and-i-that, and I have (very) imperfectly adapted. But I grew up in something else.

This was the kind of thing I heard, and saw, when I was a child. This is how we got our milk every day. Yes, this way.

Cloppa, cloppa, cloppa down the street every morning, very early. Snorting and whinnying. It was a little girl's paradise. Every morning I'd rush out the front door with a carrot.

Oh that smell, that I love to this day, the smell of horses!

I used to try to tell my children about this, and they rolled their eyes and said I was lying. Surely horse-drawn wagons ended some time in the 1890s.

But they didn't. They delivered milk, not to mention fruits and vegetables, well into the 1960s.

 This is a wagon from Bracebridge Dairy. All these wagons have a three-digit phone number on them, incomprehensible. I remember the name Bracebridge - somewhere in Northern Ontario, I think (a name I haven't heard in so long, like the old street names in Chatham, that it gives me an odd sort of thrill). We had Silverwood Dairies, mostly in southern Ontario but also, I believe, in parts of Alberta out west.

I just thought of something! My first real job was in the purchasing department of Silverwood Dairies in London, Ontario. My job had nothing to do with the milk, but I do remember filling out endless requisition forms for various ingredients. I was also on the taste panel for new products, one of which was artificial ham.

Supposedly, this is the very last Silverwood's wagon in existence. A picture both beautiful and sad. Accounts vary as to exactly when they were phased out: some say 1960, others 1964. If it was '64, I'd have very clear memories of it. But it seems incredible we got our milk this way right into the Space Age.

Bottles were still clinking together then, but no longer had the cream-top bulge that you skimmed with a little dipper. Later when I lived in Alberta, our post-war bungalow had a little cabinet at the back, the place where the milkman left the bottles and picked up the note for next day's order. Without the cabinet, the milk would freeze in the 40-below weather and the bottles burst open.

This is one of my favorites. By the look of the cars, it seems to have been taken in the early 1950s. The horse, looking intimidated, is completely surrounded by traffic.  I wonder how everyone managed. Did the horses have the right of way? What about the road apples?

Did any of them ever spook and take off at a gallop? Horses will be horses, after all.

More to the point, I wonder why everyone seems to have forgotten all about this. Like the elusive, mysterious Skeezix bird, it belongs to a past that now seems more like a mirage.

People collect dairy memorabilia now the way they collect old weather vanes or butter churns. I suppose back then, men with cold hands milked those cows every morning. It would be bottled by some primitive method, sealed with a cardboard cap. This was before the days of "homo milk", milk that had magically been homogenized so that you could no longer skim the rich yellowy cream off the top.

Just a model now, but I remember when it creaked and clopped and smelled like horses.

I wonder if there's still such a thing as "homo milk".

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Weird sounds in the night

It was one of them-thar hot, HOT summers in Chatham, in the heel of Southwestern Ontario, when it felt like someone was holding something to your nose and mouth so you could not breathe. Sweat accumulted in layers on your skin, but if it evaporated at all, it provided no relief from the relentless, doggy heat.

We didn't take showers then, because you just didn't - women washed their hair in the sink and wrapped a towel around their head, turban-style (God knows why, or how they ever dried it). If you were so hot you were turning into melted rubber, you lay in a bath tub full of tepid water, drained it, and felt more moist and clammy than ever. As far as I know, people didn't bathe every day, nor were clothes washed as often, but perhaps the predominance of natural fibres kept us from keeling over from each other's stench.

The humidity devil did not let up often. But on certain nights the sky suddenly cracked open, and floods of lukewarm rain caused some of us (mostly kids, or a few heat-crazed adults) to strip down to our bare essentials and go out in it, dancing around, hair streaming, mouth open. The cracks of livid electricity almost made my hair stand on end, and sometimes I felt it zip up my arms as if it wanted me for some awful unknown purpose.

But the buckets of rain did not help. Soon everything was just steaming, the air more choked with water than before.

Cicadas buzzed their long, almost sexual-sounding arches of sound on those summer afternoons in which time seemed to hang suspended. We didn't like finding the adults - "June bugs", they were usually called, big fat things with wings - but the cast-off shells of the nymphs were magical. They appeared all over the bark of the elm trees that would all-too-soon be felled due to disease, never to be seen again.

But at night, there was this - this sound! A night bird, one that I called "the Skeezix bird" because that's what it sounded like. On damp, hollow, star-filled Chatham nights, the Skeezix would begin to swoop in the sky, the sound swinging near and far so that you couldn't tell exactly where it was. I don't think I ever saw one.  It had to be some kind of hawk or falcon. But nobody ever referred to it or talked about it. It was just there, like the sexy drawn-out tambourine-hiss of the cicadas. All part of summer in the city.

But when I heard the Skeezix bird, every so often I also heard the strangest sound, halfway between a burp and a groan. Short, hollow, and - stupid really, because obviously it had nothing to do with the bird, yet there it was, persistent. I even asked other people about it once, and no one had ever heard it. It seemed like nobody really wanted to talk about it. At least they looked at me strangely, though I suppose by then I should have been used to that.

Then one time, my older brother said, "You know that booming noise? It's sound waves from the hawk bouncing off buildings."

It wasn't. In fact, until this very moment I didn't know what the hell it was or how it could be related to the Skeezix bird.

Then came this answer, this beautiful, golden Answer. Simply laid out. Not even any video, just a clear audio explanation with pictures. There WAS a Skeezix bird, even if it was called something else. If it was creating that groany boom out in nature, obviously it had nothing to do with sound waves and buildings.

The real explanation is exotic and a little far-fetched, but it must be true. It just took me fifty years to find it. Play the video above, and be enlightened.

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CORONET BLUE: no, I didn't dream this!

This is one of those TV shows that I thought I'd made up or dreamed about. Turns out it was on for one season or something. I'll have to dredge up a clip I found with a whole lot of famous people in it, like Candace Bergen, who weren't famous yet. Oh those summers in Chatham - not such a remarkable place, but I look back on it with such sweetness, the choking humidity, the ferocious thunderstorms at dusk, sleeping over at my girl friend's, or sleeping in the pullout bed in the den watching old reruns of Topper and Love That Bob.

Coronet Blue came at the crest of the cool wave of '60s spy shows like The Man from U.N.C.L.E., Secret Agent, and even Get Smart. (I also found T. H. E. Cat, which I was SURE I had dreamed up.) I don't remember much of it except I think there was an English guy in it, some kind of sidekick. And something about going to a concert, and at the intermission having "one of those insipid orange drinks". Why do we remember such useless fragments?

And whatever happened to Frank Converse, Mr. Dishy himself? He was such a long tall glass of intoxicating water. Then he sort of disappeared. T. H. E., whom I didn't remember was Robert Loggia, sort of disappeared too, into character acting, but by then he was a different person altogether.

And why such nostalgia for such an ordinary town? Why do I remember the living room, the drab carpeting and maroon cherries on the heavy beige drapes? We'd walk to Tecumseh Park in the summer and dredge around in what passed for a pool, and be perfectly happy. Elm trees, cicadas buzzing their long lazy hot and dusty song, happiness.

Nostalgia refers to a sort of pain, an ache, like neuralgia. Not sure what the "nost" is, probably the past. I think I just want to get away from the present, start all over again, be a skinny 12-year-old and maybe do it all differently this time.

But I am almost certain I'd just make different mistakes.


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The Rev: Part 2

REVEREND RUSSELL HORSBURGH: SAINT OR SINNER?

(Part 2 of 2) by Jim and Lisa Gilbert

Tuesday, May 20, 2008

By 1964, after having been minister at the former Park Street United Church in Chatham for four rather tumultuous years, Reverend Russell Horsburgh had accomplished an amazing number of things.

He had established a program entitled "Youth Anonymous" that was designed to provide guidance for wayward youth, had designed a number of programs for the youth in the community that were designed to get them off the street and onto church property. Basketball games, dances, counseling services and the establishment of an unofficial "drop-in center" at the church occupied much of his time and made him a popular figure with the young. In fact, the famous Canadian actor Cedric Smith was taken under the wing of Horsburgh and given his first form of employment in Chatham thanks to Horsburgh.

The adults within the community benefited from his ecumenical approach to Sunday night lectures (invited rabbis, priests and representatives from other faiths to speak) as well as the bringing in of noted politicians (Lester B. Pearson) and artists (Virgil Fox and Miriam Anderson).

On the surface, one might imagine that the parishioners at Park Street United Church would have been overjoyed and would have been extremely supportive of their innovative, outgoing, charismatic minister and many in the church were very supportive. However, there was a darker side to both "the Rev" as well as to some church members.

Reverend Russell Horsburgh was the first to admit that he was not everyone's "cup of tea". He once described himself as being "impatient, uptight, demanding and having every ugly virtue possible". Others described him as being impulsive, headstrong, unlikable, chauvinistic, demanding, and media loving.

Some members of the church felt that he was "too big for his britches" and that he tended to "run rough shod" over the wishes of the congregation. He was not one to ask for permission or to follow long held protocol. He simply did and then dealt with the consequences. He was thought by some to not be a team player and some simply were jealous of the attention he received and how he was revolutionizing their church by opening it up to people from all classes and racial backgrounds. Some complained that their closely-knit church was becoming a "church of strangers". Clearly, there was a tension bubbling close to the surface that, in retrospect, was obviously destined to explode at some point.

The breaking point came in a cataclysmic, earth shaking moment in 1964 when Reverend Russell Horsburgh was formally charged (based on revelations by a few minors in the church) with "contributing to juvenile delinquency in his church" by knowingly allowing, permitting and possibly encouraging underage teens to engage in sexual activities on church property.

Although in 2008, these charges would seem rather trite and suspicious (considering all the other sexual offences allegedly committed by clergy since that time), the atmosphere that prevailed in 1964 made these charges front-page news across Canada and outraged religious groups, parental organizations and the general public.

The trial became a virtual witch-hunt that resulted in eighty hours of testimony by some pretty confused, frightened and scared teens. If you think sex sells to day, you can imagine what it did in the early 1960s. The fact that the testimony came from unidentified minors and told in rather circumspect ways served to make the accusations even more sinister, mysterious and licentious.

The court proceedings found Reverend Russell Horsburgh guilty of five of the eight counts of contributing to juvenile delinquency and he was sentenced to a year in prison. Although he served only 107 days of his sentence, his real punishment was that he was forced to resign as a minister in the United Church and for a time was relegated to working as a parking lot attendant in Toronto.

In 1967 the Supreme Court of Canada ordered a new trial for Horsburgh and in this trial three of the five original charges were dropped and he was acquitted of the other two. However, it was too little and it came too late for the once so confident minister. By 1967, he was a broken man who only wanted to clear his name.

By 1971 a partial victory came for Reverend Horsburgh when he was fully reinstated as a minister in the United Church. By this time, however, he was in the final stages of bone cancer and when a testimonial dinner was held at the Pyranon Ballroom (site of Rona Cashway Building Centre on Colborne Street to-day) in July of 1971, he was no longer the Horsburgh that once was. At that dinner, tragically, no young people were present and church officials (locally and nationally) were notably absent. The 170 people that were there however tried to make things right and tried to rally their fallen, broken friend and hero but it was to no avail.

Confined to a wheel chair, this man who seemed once, to have been larger than life and unable to be confined by anyone or anything, was a pitiful vision of his former self. Those who attended that dinner in Chatham and remembered him as he was a few short years before must have quietly shed a tear or two or felt intense anger well up within their hearts. However, it was too late for anger and there would be many more tears shed a few months later when Reverend Russell Horsburgh slipped from this life into the next in October of 1971.

He was cremated and buried in a plain tin box under the floor of Zion United Church in Hamilton, Ontario.

Do I feel he was mistreated and maligned? I do. Do I feel he was a tragic figure? I do. In fact, he could be described as a true Shakespearean hero in the fact that a tragic flaw within himself helped to bring about his own downfall. Do I feel that he knew there was some sexual activity going on in the church? Yes, I think he did and he either chose to ignore it or he was so absolutely naive that he did not truly grasp the danger inherent in his quiet acquiescence.

Do I blame the people in Chatham of the time and particularly those church members at Park Street United Church? I have mixed feelings about that. I would venture that some felt that they were doing the correct, moral thing for the time while I also venture that some were attempting to "put Horsburgh in his place" and "teach him a lesson" not realizing how devastating and tragic an end would result. In short, it was a different time and place and who knows how any of us would have reacted facing a similar crisis. After all, by 1964, it must have appeared to many parents that the sex, drugs and rock and roll revolution was swiftly approaching and all of their children were in dire danger.

A play was written about Horsburgh's time in Chatham (as well as two other books, a record album and countless newspaper and magazine articles) by respected Canadian playwright Betty Jane Wylie in 1981. Considering that the former Park Street United Church is now in private hands (the Chute Family), I wonder if it is time to finally stage this play within the church that spawned this huge controversy?

Personally, I think that it would be rather compelling, enticingly appropriate and more than a little spooky!

I am quite sure that it has never been staged anywhere in Chatham-Kent and it might just be a final fitting tribute to a man who has been described as "a bundle of contradictions, caught up in the furies of the sixties". 

Jim and Lisa Gilbert are local, national and international award winning educators and historians.

****************************************************

Postscript. Though the Gilberts have a right to their opinion based on what they were able to piece together about Horsburgh, the fact remains that they were not there when it happened.  Public opinion eventually swung back in Horsburgh's favor, but my own view is that it swung too far.

I was ten years old when Horsburgh was removed from Park Street United Church. I remember a belligerent, browbeating figure literally pounding the pulpit as he harangued his astonished congregation about their unforgiveable rigidity and ignorance.

I remember three very drunken teenage boys hanging around outside the church late one evening,  guffawing and slurring, "Hey, where's the Rev?"

I remember my father's best friend saying, "he's a psychopath," though at the time I didn't know what that meant.

I remember my mother, the least-gossipy person I knew, whispering to someone, "You know, they found empty liquor bottles in the church basement. And worse."

I remember a church bulletin that had an entire page bizarrely x-ed out. When my older brother held it up to the light, he saw that it contained a fulminating rant aimed directly at the ignorant fools of Park Street United, ending with a famous quote: “You ungrateful people should be ashamed of yourselves. . . . I am sorry I ever freed you from the tyrants and the papists. You ungrateful beasts, you are not worthy of the treasure of the gospel. If you don’t improve, I will stop preaching rather than cast pearls before swine.”

It was signed:

Martin Luther
Russell Horsburgh

Rev. Russell Horsburgh: what I didn't know

 

The Controversy over Reverend Russell Horsburgh Continues After Almost Half a Century

The following article by Jim and Lisa Gilbert (part one of two) outlines in vivid detail the strange, turbulent, ultimately self-destructive reign of a United Church minister in a sleepy Ontario town. It was the early `60s, and I dutifully went to Sunday School at Park Street United every week, but in between the services there were whisperings that something terrible was happening with the minister. Though I barely understood what was going on, the episode, and my family`s subsequent flight to a rigidly fundamentalist Baptist church, left indelible scars on me. Years later when my church in Coquitlam hired a fraud who had to be dismissed  from the pulpit, anguish bubbled up from those buried memories, made worse by confusing, fragmentary information and the poisonous fear that comes from not knowing. A few years ago I tried to google Horsburgh and came up with exactly nothing, so these two articles from 2008 were a revelation to me. I reproduce them here out of gratitude that someone finally made an attempt to make some sense of "the Horsburgh affair". They filled in many informational gaps, while at the same time leaving out a lot of emotional context that could only be experienced by someone who was there. Though I do not agree with all of their conclusions, I am grateful to Jim and Lisa Gilbert for clearing out some of the cobwebs from a dark, scary, and extremely traumatic episode from my childhood.

Tuesday, May 13, 2008

I felt that I might bump into him around the very next corner. His larger-than-life presence drifted in and out of my possibly overactive mind. Whispered teenage voices seemed to be almost audible amidst the quiet of the once former church. There were muffled giggles, whimpers, hushed outrage and hearty laughs that seemingly emanated from everywhere and yet nowhere. I wandered around the former Park Street United Church trying to visualize a man I had only seen once or twice and a scandal that I, as well as most of Chatham Kent, had largely forgotten.

There's a strange mixture of the holy and the profane that seems to permeate the many rooms of the slightly forlorn former church today. Although it has been almost fifty years since the silver-tongued voice of Reverend Russell Horsburgh mesmerized, mocked and motivated those seated amidst the deep, dark pews and the sacred, stained glass windows, his presence still lurks like a forlorn and forgotten spirit that longs to speak but cannot or....dares not.

The former church was so quiet that I suppose I could have imagined many things and the mere closing of the eyes conjured up a hundred visions and revisions. Sitting in the former sanctuary of the silent structure in 2008, it is possible to imagine a time, some forty eight years ago (1960), when Park Street United Church in Chatham, Ontario was described as a "preacher's church" and the most controversial minister ever to step inside its doors was about to make his appearance.

With its population of over a thousand parishioners Park Street was considered to be the second most powerful church in the London Conference and placement there as a minister was considered to be a "plum job" leading to a promising and powerful future.

When Reverend Russell Horsburgh took over the reins of pastor at Park Street in 1960, President John F. Kennedy was still alive, the Beatles were playing for a few pounds in Liverpool and the distant growing din of a new generation willfully embracing sex, drugs and rock and roll had yet to reach the sensitive ears of those church-going, God fearing, conservative residents of Chatham, Ontario.

If there were whispers of change in the air, they were ignored. Those things happened in Detroit or Toronto but not in the safe, innocent and quiet backwaters of Southwestern Ontario. That, however, was to all change the day Reverend Horsburgh stood up in the pulpit and began, in grand oratorical fashion, to outline his vision of the church's future.

"The Rev", as he soon came to be known by the young and those that admired him, looked at things in Chatham's Park Street Church that never were and instead of simply asking "why", he dared to ask "why not?".

Described by those that knew him, or thought that they knew him, as being impetuous, impulsive, caring, rebellious, creative, maddening, charismatic, contradictory and a hundred other things the new minister wasted little time in "opening up" the church. Park Street United Church was, under his guidance, destined to be open seven days a week. He longed to take the church out into the streets and bring those in the streets into his church.

Between 1960 and 1964 he, amid many other things, launched a teen drop-in center, organized youth basketball nights, set up teenage counseling sessions, arranged group therapy sessions, put a pool table in the church hall, and held regular teen dances on Saturday night.

He also, during those first four years, organized a series of Sunday night lectures where he invited, among many others, a rabbi, a Catholic priest, Lester B. Pearson (whose father had been a former minister at Park Street), Virgil Fox ( the famous church organist) and Marian Anderson (the renowned black opera singer) to speak to anyone who chose to attend. The attendance at these presentations was overwhelming. The church, each Sunday night, was "standing room only" as all residents of Chatham and Kent County, no matter what religion they espoused, were invited to have a glimpse at an exciting outside world that had rarely, in the past, come knocking.

Those concerts were followed up by a series of "sex lectures" that ran from October 20th, 1963 to December 8th, 1963 entitled "The Modern Crisis In Sex Morality". While the world mourned and anguished over the assassination of a progressive young leader who seemed immortal, the charismatic "Rev" was intent on bringing the voice of reason and logic to teenagers, as well as troubled adults, who were woefully ignorant. Ignorant about sexual matters as well as about a world that seemed to be moving much too quickly and losing its innocence on many fronts.

The lectures dealt with such innocuous topics, by to-day's standards at any rate, as "going steady", "petting", "lifting sex out of the gutter" and "date bait" but in the 1960s these topics were perceived, by some in the church, as opening the church doors to sex, drugs, rock and roll and, I suppose, Satan himself.

Thoughts turned to whispers, whispers turned to murmurs and murmurs turned to open dissension out in the pews among some of the conservative members of the congregation. They whispered of a minister who listened to no one, who was an ego maniac, who was much too friendly and way too permissive with their children, who allowed too many strangers (some of them black) into their church and was, like the 1960s in general, moving way too fast.

There were others of course in the church (and well beyond the church doors) who considered Reverend Russell Horsburgh to be a saint who embodied the essence of Christianity and who was attempting to save not only the youth of the church but the very church itself.

The scene was set for one of the most controversial events (up to that time) to occur within Canadian church history. It was to occupy the media across Canada and North America. It was to bring the former City of Chatham much unwanted attention, inspire three books, a play, a record album, destroy a man and create a local controversy so powerful and so divisive that I had to think long and hard about bringing it to light once again.

However, after almost half a century and so many other much more horrendous scandals and crimes allegedly committed by the clergy, I felt that it was time to revisit Reverend Russell Horsburgh and attempt to put the incident into a balanced, objective and modern perspective. I wanted to explain both sides of the issue and try to see the good, the bad and the ugly in this really sad story that hints, in many ways, at an almost Shakespearean tragedy.

Next week......I shall try.

---

Jim and Lisa Gilbert are local, national and international award winning educators and historians.

Bad magic

If this photo seems a little misty, a little unreal, well, that's 'coz it is.

It is a chunk of my history, still bleeding and sore.

This is Park Street United Church in Chatham, Ontario, now taken over by St. Andrews, no doubt for financial reasons.

I attended this church from birth to ten

years.

When I was about six, I remember a neighbor boy saying, "There's a new minister coming. His name is Horse Burg."

He was close. The Rev. Russell Horsburgh was a man for his season, in many ways embodying the growing ferment in modern religion: social issues were bubbling up to the surface, and black people were actually starting to attend (though most of the congregation was appalled).

Most of all, Rev. Horsburgh wanted to create some new programs for the young people, who up to now had sat on their hands and yawned.

Yes. 1960: the verge of an explosion, though no one knew it at the time. We were lucky to have him, apparently, because he represented the "coming thing". He was cutting edge, just what our poky old church needed to jolt it

into life.

At first, everything went well. Hmmm - fairly well. I was six, so I didn't understand a lot of the murmurings that were going on. Some of the congregation disapproved of what Rev. Horsburgh was doing with his youth group. He was actually including kids who were "underprivileged", from "broken homes" (i.e. homes where Mom worked). At one point, to everyone's horror, he gave a series of talks on teen sexuality. No one knew how to stop him.

I only remember a few things, but they really stand out: a friend of my Dad called him a "psychopath" (a word I wasn't familiar with, and only understood in retrospect). My mother once murmured to her friend, "They found empty bottles in the basement, and cigarette butts. . . and worse." Only in retrospect did I realize the reference must have been to condoms.

So the young people were having sex in the basement? Evidently.

I remember also leaving choir practice and heading for my Dad's car. I saw several very inebriated teenage boys lurching around and saying things like, "Hey, where's the booze?" "You're alreadly plastered!" "Hey, Boozy Bozo." "Where's the Rev?" "Let's have one for the Rev."

Another time, on Sunday morning, the Rev suddenly exploded and began to rant about "mechanical men". "We're all mechanical men. Who wants to be a mechanical man?" he repeated, pointing his finger around the sanctuary.

The strangest thing of all was a church bulletin, usually typed out and mimeographed by the church secretary. But this one had a whole page covered with x's, blotted out. My brother Walt, 20 years old and a total cynic, held the page up to the window and began to read what it said: a quote from Martin Luther's infamous

tirade.

"I understand that this is the week for the church collection, and many of you do not want to give a thing. You ungrateful people should be ashamed of yourselves. . . I am sorry I ever freed you from the tyrants and the papists. You ungrateful beasts, you are not worthy of the treasure of the gospel. If you don't improve, I will stop preaching rather than cast pearls before swine."

Signed: Martin Luther

Russell Horsburgh

Obviously, something bad was going on. Bad bad. Before long, the villagers with the flaming torches closed in. Horsburgh was eventually convicted of encouraging sexual activity among minors, and sentenced to a year in jail. He got out after a few months, and gradually a pro-Horsburgh faction began to grow.

By the time he died in 1971, he had become something of a hero, a misunderstood saint who was only trying to help those poor kids learn about birth control. Or something.

I remember a frightening man who became increasingly hostile and paranoid. Did he do all the things he was accused of? I don't know. I only know I didn't want to go to church any more because he scared the hell out of me.

Seeing this picture of Park Street United (I almost wrote "Untied") woke up feelings from decades back. I googled around for Chatham sites, and even the names of streets made the hair on my arms stand up. I had buried so much.

Rev. Horsburgh became a character in my second novel Mallory, only this time he was purely evil and corrupt. Perhaps something in my soul needed to see him

that way.

A few years ago, the church I was attending was ripped off by a fraud, a minister who had no real credentials and no pastor's heart. He was a travelling salesman who had already ruined other congregations: so why didn't we find out before we hired him?

It hurt me, gored me, because I had already been hurt in this vulnerable place as a young child. I was six. Why was it happening again?

Why are people so stupid about religion?

What sick needs are met, or not met, by this casual manipulation of power? For I have never known a minister who didn't need power.

Why do I still long to find a place, an oasis, a spring in the wilderness that will quench my agonizing thirst?