Thursday, July 28, 2016
OK, I'll tell you
NOTE. This was my first experience with embedding a Vimeo, and because it's ginormous, the right-hand side of the frame is cut off. But when you watch it, it's as if nothing is cut off. This is quite interesting, a recreation of Nietzsche's Writing Ball (and if I EVER have to spell out his name again, I will be writhing more than writing).
Tuesday, July 26, 2016
Love walked in - again
Nothing seemed to matter any more,
Didn't care what
I was headed for.
Time was
standing still,
No one counted
till
There came a
knocking at the door.
Love walked right in and drove the shadows away
Love walked right in and brought my sunniest day
Love walked right in and brought my sunniest day
One magic
moment, and my heart seemed to know
That love said
Hello ! ,
Though no a word
was spoken
One look and I forgot the gloom of the past
One look and I had found my future at last
One look and I had found my future at last
One look and I
had found a world completely new,
When love walked
in... with you.
How can I explain what it's like to have a relationship with someone who isn't there?
You woke me up again, George. Or did I awaken you? You just appeared, when I was sure it was over, I'd never see you again. But when I least expected it, I felt you so near my face, so near I could almost feel your breath on me, and you said, "I'm right here."
I think you saved me from myself, or reminded me - I can do better, that I can dispense with mean-spiritedness towards anyone. I can do better. I had forgotten. It's not the sort of thing you'd do - no curses, hexes or revenge. You were not vindictive. When I feel your spirit now, it amazes me - such beauty of soul that shone through in that amazing music.
Such beauty happens just once. And yet it happens all the time. To the end of time.
It's a bird. It's a plane. IT'S AN ATOMIC TURTLE!
Gamera is a giant monster or daikaiju originating from a series of Japanese tokusatsu films of the same name. He first appeared in Daiei Film's 1965 film Gamera, which was initially produced to rival the success of Toho's Godzilla, however, Gamera has gained fame and notoriety as a Japanese icon in his own right. The character has appeared in other media such as comic books and video games
Gamera has the general configuration of a turtle, albeit a tremendously large one that is capable of walking on two legs and flying. He does occasionally walk quadrupedally in his first three films.
Gamera demonstrates the ability to manipulate objects with his forefeet. He possesses a pronounced sagittal crest on top of his head and his mouth is filled with teeth, which is unprecedented in turtles - with exceptions perhaps for the prehistoric turtles Proganochelys and Odontochelys - plus a pair of large tusks protruding upward from the lower jaws.
In the Shōwa era series, Gamera was a titanic, fire-breathing, prehistoric species of turtle who fed on petroleum-based material, presumably giving him the ability to breathe fire and fly by "jets" ignited when the monster retracts its legs – it can propel itself by spinning through the air with all four legs in and (shown in later films) can fly straight with just the rear legs drawn inside its shell.
In the Shōwa era series, Gamera was a titanic, fire-breathing, prehistoric species of turtle who fed on petroleum-based material, presumably giving him the ability to breathe fire and fly by "jets" ignited when the monster retracts its legs – it can propel itself by spinning through the air with all four legs in and (shown in later films) can fly straight with just the rear legs drawn inside its shell.
- Wikipedia
Wuddizitt?
Mechanized voodoo instrument.
Mouse acupuncture machine.
Rotary pincushion.
Medieval musical instrument,
Metallic dandelion.
Salvadore Dali's bulletin board.
Golf tee storage unit
???
(Hint)
Monday, July 25, 2016
The mystery of Billie Joe
It was the third of June, another sleepy, dusty Delta day
I was out choppin' cotton and my brother was balin' hay
And at dinner time we stopped and we walked back to the house to eat
And mama hollered at the back door "y'all remember to wipe your feet"
And then she said she got some news this mornin' from Choctaw Ridge
Today Billie Joe MacAllister jumped off the Tallahatchie Bridge
Papa said to mama as he passed around the blackeyed peas
"Well, Billie Joe never had a lick of sense, pass the biscuits, please
There's five more acres in the lower forty I've got to plow"
And Mama said it was shame about Billie Joe, anyhow
Seems like nothin' ever comes to no good up on Choctaw Ridge
And now Billie Joe MacAllister jumped off the Tallahatchie Bridge
And brother said he recollected when he and Tom and Billie Joe
Put a frog down my back at the Carroll County picture show
And wasn't I talkin' to him after church last Sunday night?
"I'll have another piece of apple pie, you know it just don't seem right
I saw him at the sawmill yesterday on Choctaw Ridge
And now you tell me Billie Joe's jumped off the Tallahatchie Bridge"
Mama said to me "Child, what's happened to your appetite?
I've been cookin' all morning and you haven't touched a single bite
That nice young preacher, Brother Taylor, dropped by today
Said he'd be pleased to have dinner on Sunday, oh, by the way
He said he saw a girl that looked a lot like you up on Choctaw Ridge
And she and Billie Joe was throwing somethin' off the Tallahatchie Bridge"
A year has come 'n' gone since we heard the news 'bout Billie Joe
Brother married Becky Thompson, they bought a store in Tupelo
There was a virus going 'round, papa caught it and he died last Spring
And now mama doesn't seem to wanna do much of anything
And me, I spend a lot of time pickin' flowers up on Choctaw Ridge
And drop them into the muddy water off the Tallahatchie Bridge
I think more deep psychological meaning has been assigned to this song than (even) MacArthur Park or Inna Gadda Da Vida. I confess here and now that I like it, and that, upon reflection, it's not as schmaltzy as it may appear on the surface.
In only five spare verses, Bobbie Gentry opens up a world. That world is wounded, disaffected, and achingly lonely. The story is about a suicide, but it's also about the callousness of adults casually discussing a young man's death while they scarf down a typical Southern meal ("Pass the biscuits, please").
The food obviously means more to them than the boy, with one exception: a girl sitting at table unable to eat, trying to absorb the shock. Though she narrates the story, she is never named. The trauma and horror of the details accumulate bit by bit, along with her family's indifference towards the tragedy. And then, of course, there are all those mysteries: who was Billie Joe McAllister, what relationship did he have with the girl, was he black, was he gay, did he make her pregnant? And (most importantly), what were she and Billie Joe throwing off the Tallahatchie Bridge?
Gentry, a Southerner from Mississippi who rebaptised herself from her birth name Streeter (perhaps to distance herself from her po'-white-trash roots), doesn't explain a lot of things, and has even admitted she doesn't know all the details herself. Great storytelling only implies, leaving lots of space for the listener's interpretation.
A movie was later made about the story, solidifying some of the myths, and I think that spoiled it. Of course, in the movie it's all spelled out: Billie Joe was gay and jumped off the bridge out of sexual guilt. I hate it when someone comes along and plugs all the holes and spaces, usually with the most trite possibilities.
And then there are the "mystery verses". As I began to dig into the enigmatic, brilliantly-written lyrics, I discovered there was a so-called "seven-minute version" featuring only voice and acoustic guitar, which was later cut down to four minutes (still unprecedented in length, except perhaps for MacArthur Park) for radio play. Of course I couldn't find it, and it's doubtful it even exists. This version is tighter, and though the lines somehow fit into the sad, almost bluesy tune, many of them don't scan. This gives them a conversational rhythm that's eerily lifelike. It's one of those things that shouldn't work, but does. Obviously this song has been worked on and worked on, and yet the seams don't show.
I'm no Bobbie Gentry fan, and this genre doesn't interest me at all for the most part, but every time this song comes into my head it arrests my brain. So what was it: an aborted fetus, a wedding certificate, stolen cash, a Grammy award? This last tantalyzing detail is probably what secured the song as a timeless hit. (When asked what it was, Gentry was famously quoted as saying,"I don't know.")
There's a lot we don't know: if the family is black or white (unlikely they are black, because they seem to own their own spread and don't give the impression of being impoverished), whether or not the girl is pregnant (?) or just mad about the boy. Or if she even loves him. His supposed gayness comes out of left field: some say the ie spelling of his name (inexplicably changed for the movie) indicates his sexual orientation, though the fact it was recorded by Bobbie Gentry, a masculine name with an unconventional spelling, obscures that (rather stupid) possibility. Billie Jean King was yet to rise to ascendency, but Billie Joe, Betty Joe and Bobbie Joe were already fixtures on Petticoat Junction.The fact Gentry and one of the Bradley daughters have the same first name seems tremendously significant. (Just a coincidence? You decide.)
The song touches on various raw nerves of '60s pop culture: the angst and disaffection of youth (then called the "generation gap"), racial tension, poverty, social status, forbidden sexuality, and lyrics that you had to listen to over and over again and "figure out" (unlike Yummy, Yummy, Yummy, I've Got Love in my Tummy and My Baby Does the Hanky Panky). Of course I looked for the seven-minute version with all those extra verses, and turned up only one image of a sheet of paper, a rough draft which may or may not be bona fide. Lots of old threads on message boards from 2007 ask the same questions and come up with all sorts of possibilities. Bobbie Gentry was smart not to answer them. Personally, I always thought Mama was trying to fix the girl up with that "that nice young preacher, Brother Taylor" - did she know more about her daughter's infatuation than she was letting on? Was she trying to get her mind off the whole sordid mess? At any rate, they've invited him for dinner, no doubt so they can throw pleasantries at each other with only passing reference to that unrepentent sinner, Billie Joe.
And that's all I have to say about it for this moment, but the more I listen to that lyric, the more I study it, the better it gets. You see, it shouldn't work - the lines have too many syllables - it's melodramatic and even depressing. But as with Dionne Warwick's Do You Know the Way to San Jose (which drew unprecedented numbers of people to the city, in spite of the fact that the song portrays it as a sinkhole of failed dreams), people thronged to Tallahatchie Bridge in the strangely-named town of Money, Mississippi. It was only a 20-foot drop, and I'm not at all sure that's enough to kill a person. But the bridge collapsed in 1972, an eerie thing. It had rotted away, obviously, or merely bucked under the weight of pop-culture legend.
Miscellany
Money Bridge Collapses, Greenwood Commonwealth, 06/20/1972
MONEY – The Tallahatchie River Bridge here collapsed between 11:30 and midnight Monday and presumably joined Billy Joe MacAllister in the muddy waters of the Tallahatchie.
Leflore County Deputy Sheriff Ricky Banks said he received a call from Sheriff Rufus Freeman about 12:15 a.m. today telling him the bridge had collapsed.
Leflore County Second District Supervisor Ray Tribble had called Sheriff Freeman earlier when two boys who had been fishing discovered the bridge had collapsed.
The two boys reportedly had gone upstream to fish and upon returning to Money found they couldn’t get over the collapsed span in the Tallahatchie River.
Tribble and his county road foreman Homer Hawkins then blocked the bridge off at the approaches on each side to prevent anyone from driving into the river.”
[Caption under photos] BRIDGE OUT AT MONEY – The middle section of the Tallahatchie river bridge at Money tilted towards its upstream side as it collapsed Monday night. The steel suspension bridge was built in 1927. Staff Photos by Steve Bailey.
(Post-script. This now strikes me as a total crock. I mean - look at the names! Sherriff Rufus Freeman is straight out of The Dukes of Hazzard. Ray Tribble - ? What can I say? Then we get to Homer Hawkins, and we KNOW we are in the territory of satire.)
Biographical tidbit about B. G. :
Of Portuguese descent, Gentry was born Roberta Streeter in Chickasaw County, MS, on July 27, 1944; her parents divorced shortly after her birth and she was raised in poverty on her grandparents' farm. After her grandmother traded one of the family's milk cows for a neighbor's piano, seven-year-old Bobbie composed her first song, "My Dog Sergeant Is a Good Dog," years later self-deprecatingly reprised in her nightclub act; at 13, she moved to Arcadia, CA, to live with her mother, soon beginning her performing career in local country clubs. The 1952 film Ruby Gentry lent the singer her stage surname.
In only five spare verses, Bobbie Gentry opens up a world. That world is wounded, disaffected, and achingly lonely. The story is about a suicide, but it's also about the callousness of adults casually discussing a young man's death while they scarf down a typical Southern meal ("Pass the biscuits, please").
The food obviously means more to them than the boy, with one exception: a girl sitting at table unable to eat, trying to absorb the shock. Though she narrates the story, she is never named. The trauma and horror of the details accumulate bit by bit, along with her family's indifference towards the tragedy. And then, of course, there are all those mysteries: who was Billie Joe McAllister, what relationship did he have with the girl, was he black, was he gay, did he make her pregnant? And (most importantly), what were she and Billie Joe throwing off the Tallahatchie Bridge?
Gentry, a Southerner from Mississippi who rebaptised herself from her birth name Streeter (perhaps to distance herself from her po'-white-trash roots), doesn't explain a lot of things, and has even admitted she doesn't know all the details herself. Great storytelling only implies, leaving lots of space for the listener's interpretation.
A movie was later made about the story, solidifying some of the myths, and I think that spoiled it. Of course, in the movie it's all spelled out: Billie Joe was gay and jumped off the bridge out of sexual guilt. I hate it when someone comes along and plugs all the holes and spaces, usually with the most trite possibilities.
And then there are the "mystery verses". As I began to dig into the enigmatic, brilliantly-written lyrics, I discovered there was a so-called "seven-minute version" featuring only voice and acoustic guitar, which was later cut down to four minutes (still unprecedented in length, except perhaps for MacArthur Park) for radio play. Of course I couldn't find it, and it's doubtful it even exists. This version is tighter, and though the lines somehow fit into the sad, almost bluesy tune, many of them don't scan. This gives them a conversational rhythm that's eerily lifelike. It's one of those things that shouldn't work, but does. Obviously this song has been worked on and worked on, and yet the seams don't show.
I'm no Bobbie Gentry fan, and this genre doesn't interest me at all for the most part, but every time this song comes into my head it arrests my brain. So what was it: an aborted fetus, a wedding certificate, stolen cash, a Grammy award? This last tantalyzing detail is probably what secured the song as a timeless hit. (When asked what it was, Gentry was famously quoted as saying,"I don't know.")
There's a lot we don't know: if the family is black or white (unlikely they are black, because they seem to own their own spread and don't give the impression of being impoverished), whether or not the girl is pregnant (?) or just mad about the boy. Or if she even loves him. His supposed gayness comes out of left field: some say the ie spelling of his name (inexplicably changed for the movie) indicates his sexual orientation, though the fact it was recorded by Bobbie Gentry, a masculine name with an unconventional spelling, obscures that (rather stupid) possibility. Billie Jean King was yet to rise to ascendency, but Billie Joe, Betty Joe and Bobbie Joe were already fixtures on Petticoat Junction.The fact Gentry and one of the Bradley daughters have the same first name seems tremendously significant. (Just a coincidence? You decide.)
The song touches on various raw nerves of '60s pop culture: the angst and disaffection of youth (then called the "generation gap"), racial tension, poverty, social status, forbidden sexuality, and lyrics that you had to listen to over and over again and "figure out" (unlike Yummy, Yummy, Yummy, I've Got Love in my Tummy and My Baby Does the Hanky Panky). Of course I looked for the seven-minute version with all those extra verses, and turned up only one image of a sheet of paper, a rough draft which may or may not be bona fide. Lots of old threads on message boards from 2007 ask the same questions and come up with all sorts of possibilities. Bobbie Gentry was smart not to answer them. Personally, I always thought Mama was trying to fix the girl up with that "that nice young preacher, Brother Taylor" - did she know more about her daughter's infatuation than she was letting on? Was she trying to get her mind off the whole sordid mess? At any rate, they've invited him for dinner, no doubt so they can throw pleasantries at each other with only passing reference to that unrepentent sinner, Billie Joe.
And that's all I have to say about it for this moment, but the more I listen to that lyric, the more I study it, the better it gets. You see, it shouldn't work - the lines have too many syllables - it's melodramatic and even depressing. But as with Dionne Warwick's Do You Know the Way to San Jose (which drew unprecedented numbers of people to the city, in spite of the fact that the song portrays it as a sinkhole of failed dreams), people thronged to Tallahatchie Bridge in the strangely-named town of Money, Mississippi. It was only a 20-foot drop, and I'm not at all sure that's enough to kill a person. But the bridge collapsed in 1972, an eerie thing. It had rotted away, obviously, or merely bucked under the weight of pop-culture legend.
Miscellany
Money Bridge Collapses, Greenwood Commonwealth, 06/20/1972
MONEY – The Tallahatchie River Bridge here collapsed between 11:30 and midnight Monday and presumably joined Billy Joe MacAllister in the muddy waters of the Tallahatchie.
Leflore County Deputy Sheriff Ricky Banks said he received a call from Sheriff Rufus Freeman about 12:15 a.m. today telling him the bridge had collapsed.
Leflore County Second District Supervisor Ray Tribble had called Sheriff Freeman earlier when two boys who had been fishing discovered the bridge had collapsed.
The two boys reportedly had gone upstream to fish and upon returning to Money found they couldn’t get over the collapsed span in the Tallahatchie River.
Tribble and his county road foreman Homer Hawkins then blocked the bridge off at the approaches on each side to prevent anyone from driving into the river.”
[Caption under photos] BRIDGE OUT AT MONEY – The middle section of the Tallahatchie river bridge at Money tilted towards its upstream side as it collapsed Monday night. The steel suspension bridge was built in 1927. Staff Photos by Steve Bailey.
(Post-script. This now strikes me as a total crock. I mean - look at the names! Sherriff Rufus Freeman is straight out of The Dukes of Hazzard. Ray Tribble - ? What can I say? Then we get to Homer Hawkins, and we KNOW we are in the territory of satire.)
Biographical tidbit about B. G. :
Of Portuguese descent, Gentry was born Roberta Streeter in Chickasaw County, MS, on July 27, 1944; her parents divorced shortly after her birth and she was raised in poverty on her grandparents' farm. After her grandmother traded one of the family's milk cows for a neighbor's piano, seven-year-old Bobbie composed her first song, "My Dog Sergeant Is a Good Dog," years later self-deprecatingly reprised in her nightclub act; at 13, she moved to Arcadia, CA, to live with her mother, soon beginning her performing career in local country clubs. The 1952 film Ruby Gentry lent the singer her stage surname.
POST-THOUGHTS: This post may have quite a few add-ons, despite the deceptively simple subject matter. I wrote earlier that the girl in the song sits there looking ghostly with shock. But how do we know how she looks? There is no mention at all of how she feels or reacts until the FOURTH verse, and even then, all we know is that she has no appetite. Her mother chides her for it, not so much because her child isn't eating but because all her cooking efforts are going to waste. And that is all we know about her reaction. There is no mention of grief. There is no mention of tears. Nothing! Just a mother getting on her kid's case for wasting food. It's shocking, when you really look at it, because all the rest of it, the assumption of a grief-stricken girl listening to the adults expressing their callous indifference to a tragedy, is imagined, inferred. It's what we don't know about her and about her relationship with Billie Joe that makes the song so compelling.
So how do we even know she loved him?
It's everything that is going on around the subject. Of course the adults aren't as indifferent as they may appear. They're keeping the subject at a distance because it's so horrific. When her brother starts to reminisce about Billie Joe and the playful, if rather disgusting incident at the Carrell County picture show, it's obvious the girl knew him, and her parents knew that she knew him.
Another layer? The stigma of suicide: "well, he done it to himself, didn't he?" is the unspoken subtext as they stuff themselves with cornbread and black-eyed peas. He should've acted like a man, faced up to his troubles, whatever they were.
The end of the song is so heartbreaking that I haven't even touched on it. It's the most masterful verse because of its Southern Gothic melancholy, worthy of passage in a Tennessee Williams play. By the end of it, the girl is completely alone, idly tossing flowers over the side of that fatal bridge. Ironically, the last verse somehow echoes the terseness of her parents in its lack of emotion. She is simply stating the facts. There is just enough story here for us to make up the rest, projecting our own deepest griefs and yearnings, proving once again that a real story reads you.
AND THIS IS THE LAST THING I WILL SAY. (Promise!) I found out in all my meanderings through the song and the history of the bridge that Money, Mississippi is where Emmett Till was brutally murdered, inspiring Bob Dylan to write one of his fieriest songs when he was only 20 years old. I can't quote it here because it's a subject unto itself. But Money, Mississippi strikes me as a bubbling, seething cauldron, a place where ignorance and evil ruled, and perhaps still rule. I would like to think we are making progress, that all the hard work of the '60s paid off. But these days, as we slouch towards Bethlehem or slide towards that other place, I have so many doubts that I wonder if we're going to make it at all.
Sunday, July 24, 2016
Is it real, or is it . . . Meredith?
Oh all right then, the last one was posted by a "fan". But I think it makes a point. With the exception of an extremely blurry profile picture (below), these are all the photos currently posted on Meredith McIver's Facebook page. I mean, all of them! At first the page didn't exist (she doesn't seem to have a footprint anywhere on the internet), then an empty Facebook page sat there for several days. Then, this! Many people are taking this very, very seriously and saying, "You see, folks? She DOES exist. You were being really stupid believing all those dumb conspiracy theories." From the comments, I'd say at least 3/4 of readers believe this is her real page. People don't really look at photos, and if they do, they believe what they see without questioning. Oh, there she is with Trump. . . with Michelle Obama . . . with - Whatsisname. . .
But I still don't buy it. She's a cardboard cutout, as convincing as the photojob you can see in these pictures. And yet, if we express any doubt of her existence, we're quickly clapped down for being one of those survivalists with guns and dried rations in his basement.
The "proof" I'm hearing is stuff like: she co-wrote several books with Donald Trump in the 2000s. Look! It says so right on the book covers! And if it's in print, it MUST be true. My grandma used to say that (or was it my great-grandma?). She's 65 years old (though she looks more like 40 in the pictures). She went to ballet school, or someone named Meredith McIver went to ballet school, somewhere. She was born in New York and raised in New Jersey, or something like that, and that matches up with "a" Meredith McIver, so she must be real!
I still believe that her name/identity were either wholly invented so that someone could take the fall for Melania Trump's disastrous plagiarized speech, or perhaps they just pulled the name of a real person out of the files - someone now so disconnected from Trump that she's likely to keep her mouth shut (perhaps for a price).
To me, "proof" would be seeing an interview with her on network TV, or perhaps on the news. Anything at all would do, but it has to have her face on it, and it has to have her wearing something besides that dreadful polka-dot jacket. The excuse for her remaining out of sight is that she needs to keep a "low profile" to play down the embarrassment of the theft of Michelle Obama's speech (which was, of course, entirely her fault).
Someone is having us on here, of course. Michael Moore? Who knows. He's too busy predicting the end of the world as we know it (and he might just be right). There's no way in the world this is a valid Facebook page, but where IS her valid Facebook page? Why is it enough for some people to say "she co-wrote a book with Trump, therefore she must be real"? It might be a pseudonym. Such things have been known to happen. I just don't see anything that holds up. And the panicky/contemptuous tone of the articles debunking the "conspiracy theory" is suspicious to me, too. "Stupid idiots! How can you doubt Trump's integrity? He would never do a thing like this. That's as stupid as believing in Bigfoot."
As a matter of fact, I like the Sasquatch photo best, and it's just as skilfully photoshopped as all the rest of them. Her profile picture is so blurry that you really can't tell who it is, which makes me wonder. Maybe she really IS blurry, though - her identity certainly is.
Sorry. . . this is an awful game
Monopoly, Sorry, Yahtzee, Clue. Some board games are classics and have been staples of family fun time for decades. Then there are those odd games where you simply crack open a bunch of nuts, or slowly murder a large mammal with gravity. We dug through some old Sears catalogs from the 1960s to remember the forgotten board games of the decade.
Did you play any of these?
LOVE
Twister is game already full of flirtation and suggestion, so it is suprising that a younger spin on the game blantantly called LOVE existed in the midcentury. "Use your hands and feet to spell L-O-V-E," the ad proclaimed. Our parents would have put the kibosh on this scenario immediately.
FEELEY MEELEY
Here is "the game that gives you a funny feeling." Players put their hands inside a box and fondle and plastic toy, trying to guess what it is. Once you've become familiar with the 23 little objects, the game was pretty much pointless. Of course, you could also just cut a hole in a shoebox and make your own.
GREEN GHOST
This glow-in-the-dark game looks pretty fun, with its little plastic snakes, bats, keys and spooky trees. Oh, and feathers! That being said, with all the tiny parts, there's no way kids weren't losing some pieces.
You wear a belt with rings attached to it. You run around. Your friends try to rip off the rings. Hours of fun!
BUCKET OF FUN
Bucket of Fun combines all the fun of cleaning up your toys with… well, that's it. Plastic balls erupt out of a plastic bucket. You gather them up. This is like selling a deck of cards just to play "52-card pick up."
BEE BOPPER
For a mind-numbingly simple game — you swat a bee — the description is rather long-winded: "Spin bee on spinning card. Watch closely where he stops. Spinner has 4 colors that correspond to Bee Launchers. If spinner stops on your color act quickly to get your bee up before he's caught on the launcher. If bee is caught before launch, catcher gets 2 points… after launch 1 point. Winner is the one with most points."
THE LAST STRAW
Hey, kids! Want to rupture the spine of an ungulate? Just overburden this poor Bactrian camel with wood and watch his back snap in two! Ha! Just because "the straw that broke the camel's back" is a common idiom, that doesn't mean it makes for a good game.
MR. SPIN-HEAD
Feed a clown marbles.
OH, NUTS!
Pick open a bunch of plastic walnuts, looking for marbles. At least with real nuts, you can eat them.
DON'T SPILL THE BEANS
More proof that all you needed to make a game in the 1960s was some plastic food and an idiom. Though, technically, isn't the goal of the game — dumping beans into a pot — "spilling the beans"?
SCARNEY
What more could children want than a cold, ultilitarian, multi-purpose game from "gambling expert" John Scarne. Okay, maybe on second thought we'll play with that plastic camel.
NBC-TV NEWS GAME WITH CHET HUNTLEY
Another thing kids love: the tragedy and politics of the evening news!
TALK TO CECIL
"Cecil is a hand puppet that really talks… He directs the game." Obey the dragon!
http://www.metv.com/lists/13-wacky-forgotten-board-games-from-the-1960s
Saturday, July 23, 2016
Hell! Who needs this new Star Trek movie?
"I'm talkin' 'bout you! I'm talkin' 'bout me!" The strangest thing about this Star Trek episode is how Spock "gets" (understands, groks) these bizarre people. It's as weird as Wesley Crusher in The Next Generation, a gee-whiz, clueless Leave it to Beaver kid who seemed to "get" everything in the universe.
But the jam sessions are, well. . . One garish-looking chick plays a bicycle wheel, and Spock grooves on a thing that seems to be a combination organ, bass and electric guitar, with harpstrings thrown in for good measure.
The costumes for this particularly awful Trek are pure Desilu, made up of bits and pieces of whatever was left over in the costume department. Those musical instruments look like weapons to me. I particularly like the way Zargon (or whatever his name is - NOT Herbert) keeps - apparently - "tuning" his axe, or at least he's doing something to it.
Maybe the writers were beginning to think Spock was just a little too straightlaced (straitlaced?) to be interesting. God knows they went outside the boundaries of his character a lot, having him fall in love with a woman in a cave (Mariette Hartley - no wonder!), cry for his mother, and half-kill his captain in the name of Love.
The whole episode reminds me of the Hitler audition in The Producers, the Dick Shawn character, complete with boots (or whatever they are - leggings? Stay-ups?) that go over his knees. A sort of Sonny Bono look.
SO. . . I just had to gif these! So in case you miss those cartoons you watched when you were a kid - here are your Saturday morning gifs.
It never ceases to amaze me what turns up in Wikipedia: individual episodes of Star Trek "TOS"! Makes me wonder if they're all there, but I am not about to find out. Maybe just the "clinkers"? To my mind, comparing this one to Spock's Brain is an injustice. That one was somewhere in my Top Ten (which I'd have to think about, since I've forgotten most of them). In this case, though, I think the analysts have missed the boat. It's the gorgeously cheesy, agonizingly kitschy atmosphere in this thing that "makes" it - makes it memorable, anyway. Particularly that big half-naked guy, whatever his name is (do you really think I am going to find that out?).
Reception
The episode has generally been seen as one of the weakest in the show's history, but its portrayal of characters representing the counter-culture of the late 1960s has produced widespread comment. Zack Handlen of The A.V. Club gave the episode a 'C-' rating, describing the "space hippie" characters as "too strange and irritating for me to view them sympathetically" and finding fault with the singing, which he described as "the worst kind of padding". Handlen noted as a positive aspect that the episode did allow for the voice of dissent against the "utopia" portrayed by Star Trek. In their compendium of Star Trek reviews, Trek Navigator, Mark A. Altman and Edward Gross both viewed the episode negatively, describing it as having aged badly because of the hippie characters and also noting the poor musical parts of the episode. Grace Lee Whitney, who had played Janice Rand in early episodes of the show, described the episode as a "clinker" on a par with another slated third season episode "Spock's Brain".
The episode has generally been seen as one of the weakest in the show's history, but its portrayal of characters representing the counter-culture of the late 1960s has produced widespread comment. Zack Handlen of The A.V. Club gave the episode a 'C-' rating, describing the "space hippie" characters as "too strange and irritating for me to view them sympathetically" and finding fault with the singing, which he described as "the worst kind of padding". Handlen noted as a positive aspect that the episode did allow for the voice of dissent against the "utopia" portrayed by Star Trek. In their compendium of Star Trek reviews, Trek Navigator, Mark A. Altman and Edward Gross both viewed the episode negatively, describing it as having aged badly because of the hippie characters and also noting the poor musical parts of the episode. Grace Lee Whitney, who had played Janice Rand in early episodes of the show, described the episode as a "clinker" on a par with another slated third season episode "Spock's Brain".
Several writers have discussed the way the episode represents the "space hippies". Aniko Bodroghkozy touched on the topic in her book Groove Tube: Sixties Television and the Youth Rebellion. In it, Bodroghkozy noted a negative and positive portrayal; on one hand Sevrin's followers have been duped and must return to "civilization, apparently contrite, chastened children". On the other, they challenged the supposed benefits and superiority of the Federation, which Bodroghkozy described as a "reading of the counterculture." Timothy Brown argue that Dr. Sevrin is "a clear stand in for Timothy Leary." Like the acolytes of Leary and other counter-culture leaders, Sevrin's followers are "under the spell of charismatic but dangerously unhinged leaders" and "stand for a sixties generation in the thrall of misled idealism."
POST-BLAH. OK. I made one. I made one of those Star Trek Top Ten thingies, and a bottom twelve because the more I thought about it, the more shitty ones I thought of. Funny, because at first all that came to me were the good ones, or at least the ones I liked/like. Many don't hold up, of course. And some, I love only because I was going through puberty and all sorts of emotions and sensations were surging through my body and mind. Star Trek will forever be associated with puberty for me. I'll try to give a brief description of each episode, unless I get bored with it.
Top Ten (you've seen these? They're good ones, so you'll remember them.)
10 The Naked Time (everyone reverts to their "true self" - Spock cries).
9 Trouble with Tribbles
8 City on the Edge of Forever
7 Assignment: Earth (Terri Garr and the black cat and Gary Seven! Way cool, even now.)
6 Journey to Babel (Spock's Mom and Dad. Also Lassie's Mom.)
5 Amok Time (Spock gets it on, or wants to.)
4 Space Seed ("KHAAAAAAAN!" Actually, Kirk doesn't say that 'til The Wrath of Khan, but there couldn't BE a Wrath of Khan without the Maxwell House Man, Ricardo Montalban.)
3 Shore Leave (Whatever you imagine becomes real. Bones dies,comes back to life with two women with fun fur stuck to their breasts.)
2 This Side of Paradise (Jill Ireland. I confess I still weep when I watch this one. At the end, she is truly heartwrenching and really crying.)
1 Miri (Kim Darby, Michael J. Pollard. . . the episode is absurd, because these kids are supposed to be entering puberty, and the boys have these deep man's voices. But it still gets to me because when I first watched it I was alone in the den, and I think that is the exact moment I reached puberty. Note: particularly memorable for its quintessentially Shatnerian line, "No blah-blah-blah!")
What interests me about this, and I am already losing interest because I haven't eaten anything yet and it's twelve to 1:00, is that quite a few of my "bests" ended up on other people's worsts. For some reason, Spock's Brain, which I thought was pretty good but didn't make the cut, is rated low. Apollo ended up in the top twenty, as did the gangster/OK Corral one!
Bottom Twelve (no order to these, though some are worse than others.)
The Savage Curtain (Lincoln appears out of nowhere and calls Uhura a "handsome Negress").
Let That Be Your Last Battlefield (Frank Gorshin is painted half black and half white. Jesus.)
Who Mourns for Adonais? (Who, indeed? He looks like an indignant Jolly Green Giant. A member of the landing party falls in love with him, then must spurn him for the sake of duty! "Really, Apollo, You didn't think I was some simple shepherdess you can awe." Only one word for this episode: appalling.)
A Piece of the Action (Gangsters - Spock in a porkpie - just fucked).
Patterns of Force (Nazis - Spock in a Nazi uniform. Actually, he makes a pretty convincing Nazi.)
The Squire of Gothos (Beyond obnoxious, ends up being a little kid whining to Mommy and Daddy, but he has been whining for the past hour, so what else is new?)
Spectre of the Gun (Western)
Journey to Eden (which see)
Arena (Gorn - only memorable for Kirk's famous drop-kick).
The Paradise Syndrome (Mirimani - synthetic Indians, Kirk knocks one up while he has amnesia)
A Private Little War (Mugatu, guy in a white fun-fur gorilla suit with spikes down the back).
The Omega Glory ("We! The! People!!!"). Actually, I keep thinking Americans might like this one.
But the only problem is, he left out "the right to bear phasers".
What's most ironic about all this is that William Shatner is a Canadian.
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