Tuesday, April 3, 2018

The Little Ash Girl: what lies beneath the story of Cinderella





I remember this recorded version of Cinderella much more vividly than the Disney movie. For one thing, it's strung together by the music from Prokofiev's ballet, one of my favorite orchestral pieces. It's weird, because the music must have made an impression on me in my childhood - as much as the story, at least - but it sort of faded out of my mind until a couple of decades ago, when I stumbled on the ballet music again and felt my scalp prickle from the stirring of memory.

This record, or records (two 78 rpms) gracefully incorporated the quirkily gorgeous Prokofiev ballet score. The narrator might as well have shut up and let the music tell the story. Listening to it as an adult, there is a certain edge, a pleasing tartness in the music that cuts the sweetness, and a real sense of irony, of tongue-in-cheek. Cinderella is almost - not quite, but almost - a madcap figure, a sort of puppet acting out her fate because "that's how the story goes". Then there are those stepsisters, nasty spinsters spinning their nasty webs. In a TV version of the ballet, one of the stepsisters was around 180 pounds, twice the size of the standard ballerina, and took her pratfalls with good humor (though it was obvious she was a very good dancer). In contrast, the other stepsister was a menacing rack of bones.


Once you start digging into the deeper layers of fairy tales, you find yourself gasping and floundering. There is just too damn much "meaning", too many layers, and some versions are wildly conflicting. The earliest Cinderella story was some Sumerian thing from the Fourth Dynasty (or whatever), and the story involved fish. It took place on boats and in tombs. How could the two be linked? I was also surprised to find that the Grimm brothers, known for telling stories too gory and disturbing for children, were known to sanitize these primal folk tales to make them more palatable (and sell more books). But even their cleaned-up versions are so shocking they are almost in poor taste, at least for children.

With Cinderella, the Grimms were somehow connecting us to a stranger, older and darker story (and much longer - each of these fairy tales would fill a  book) than the stereotypical and sugary version we have today. A fairy godmother? Not a chance. That would make it too easy. Here is how Aschenputtel (Cinderella in German, which literally translates as the nasty nickname The Ash Fool) gets her gold-and-silver ball gown:

As no one was now at home, Cinderella went to her mother's grave beneath the hazel-tree, and cried,

"Shiver and quiver, little tree,
Silver and gold throw down over me."

Then the bird threw a gold and silver dress down to her, and slippers embroidered with silk and silver. She put on the dress with all speed, and went to the wedding. Her step-sisters and the step-mother however did not know her, and thought she must be a foreign princess, for she looked so beautiful in the golden dress. They never once thought of Cinderella, and believed that she was sitting at home in the dirt, picking lentils out of the ashes. The prince approached her, took her by the hand and danced with her. He would dance with no other maiden, and never let loose of her hand, and if any one else came to invite her, he said, "This is my partner."


Right away, I think of My Fair Lady, and how no one recognized the "draggletailed guttersnipe" Eliza Doolittle because Henry Higgins passed her off as a Hungarian princess. It's such a direct hit that it makes me shiver. G. B. Shaw was no fool, knew his fairy tales, and knew how to hit a nerve.

So is the Ash Girl's ball gown a disguise, or something else? Perhaps her grimy sackcloth was some kind of veil, and the shimmering gown she took from her mother's grave a reflection of her deeper self. It literally turns her into someone else, or back into the person she was meant to be - someone even her family doesn't recognize. The storyteller plays with identity here in a way which is downright spooky.

There's no stroke-of-midnight in the story, but Aschenputtel must beat a hasty retreat after the ball. She hides in a pigeon-house or something - what an odd place to hide! In this strange version there is more than one ball - one version claims, "the Prince had three balls", which I thought was pretty funny. So she must return to the graveyard for a new dress each night.

Cinderella's dead mother figures large in this story, as do those enigmatic white birds. Where Disney got all those mice is anyone's guess. I could find no pumpkins here either. There is a controversy around the slippers, whether they were made of glass or not (the Grimms seemed to think not), and some versions even suggest they were made from fur. It's hard for us to picture our heroine clomping around in comfy bedroom slippers at the ball. But let's press on.


Next morning, he went with it to the father, and said to him, no one shall be my wife but she whose foot this golden slipper fits. Then were the two sisters glad, for they had pretty feet. The eldest went with the shoe into her room and wanted to try it on, and her mother stood by. But she could not get her big toe into it, and the shoe was too small for her. Then her mother gave her a knife and said, "Cut the toe off, when you are queen you will have no more need to go on foot." The maiden cut the toe off, forced the foot into the shoe, swallowed the pain, and went out to the king's son. Then he took her on his his horse as his bride and rode away with her. They were obliged, however, to pass the grave, and there, on the hazel-tree, sat the two pigeons and cried,

"Turn and peep, turn and peep,
there's blood within the shoe,
the shoe it is too small for her,
the true bride waits for you."



Then he looked at her foot and saw how the blood was trickling from it. He turned his horse round and took the false bride home again, and said she was not the true one, and that the other sister was to put the shoe on. Then this one went into her chamber and got her toes safely into the shoe, but her heel was too large. So her mother gave her a knife and said, "Cut a bit off your heel, when you are queen you will have no more need to go on foot." The maiden cut a bit off her heel, forced her foot into the shoe, swallowed the pain, and went out to the king's son. He took her on his horse as his bride, and rode away with her, but when they passed by the hazel-tree, the two pigeons sat on it and cried,

"Turn and peep, turn and peep,
there's blood within the shoe,
the shoe it is too small for her,
the true bride waits for you."



The repetition of rhymes, incantations and spells is an indispensible part of this kind of storytelling, usually in threes (the "turn and peep" shows up three times). Characters come and go as if through a revolving door, in and out of reality. The mystical significance of birds can't be overemphasized in this version, particularly the two white pigeons, who play a more active role than many of the humans. 

All sorts of analysts have tried to figure out the slippers. Some say they are representative of female genitalia, which I don't really get (though they do get bloody in a way which suggests the female fertility cycle). Shoes allow one to walk in public, be mobile, go forth. Dance. In contrast to the slippers (whatever they're made of), there are also big heavy wooden clogs, low-status peasant shoes,  made for those who toil in the dirt.

Walk a mile in my shoes. The old woman who lived in a shoe. If the shoe fits. . .

He looked down at her foot and saw how the blood was running out of her shoe, and how it had stained her white stocking quite red. Then he turned his horse and took the false bride home again. "This also is not the right one," said he, "have you no other daughter." "No," said the man, "there is still a little stunted kitchen-wench which my late wife left behind her, but she cannot possibly be the bride." The king's son said he was to send her up to him, but the mother answered, oh, no, she is much too dirty, she cannot show herself. But he absolutely insisted on it, and Cinderella had to be called.

























I can't help but feel this is a reference to virginity, an absolute must for marriage, particularly to nobility. To marry, and particularly to "marry up", one absolutely had to be pure. The mother seems to be saying in so many words that her daughter is too "dirty" to be considered. And her own father is calling her a "little stunted kitchen-wench", a mere leftover from his first marriage - "wench" being a term for a "loose woman". Is this why white doves swirl and flutter around the story as proof of Aschenputtel's unassailable virginity?

She first washed her hands and face clean, and then went and bowed down before the king's son, who gave her the golden shoe. Then she seated herself on a stool, drew her foot out of the heavy wooden shoe, and put it into the slipper, which fitted like a glove. And when she rose up and the king's son looked at her face he recognized the beautiful maiden who had danced with him and cried, "That is the true bride." The step-mother and the two sisters were horrified and became pale with rage, he, however, took Cinderella on his horse and rode away with her. As they passed by the hazel-tree, the two white doves cried,

"Turn and peep, turn and peep,
no blood is in the shoe,
the shoe is not too small for her,
the true bride rides with you."


There's so much here that I can't begin to get into it!  Bloody shoes, false brides, hazel trees and white pigeons which have somehow, mysteriously, become doves. And dead mothers, and a maiden's tears having the magical power of  healing and summoning. Sliding her foot into that slipper does have a sexual feel to it - the perfect fit - casting off virginity and stepping across the threshhold into womanhood. Of course this version is a translation from the more stolid German, so some expressions may have been extensively reworked. The magic incantations were probably quite altered, as they had to rhyme, scan and make sense. But all those bleeding, chopped-up feet - . Isn't this a desperation to escape one's station in life, to move on up or social-climb, even at the cost of being able to walk? Only Aschenputtel has the grace to hold off and allow the Prince to recognize her face. Yes, her face - not her foot.

I skipped the part where the Prince sets a trap for the Little Ash Girl by spreading pitch on the stairs of the ballroom (so at least one of her furry slippers will get stuck). I skipped the nastiness of the stepmother throwing lentils into the ashes on the floor, each grain of which Aschenputtel must pluck out by hand (probably digging into the skin on her knees). And when did ashes become cinders? Cinders are almost like live coals, not quite burned out, and quite dangerous. Don't get a cinder in your eye.


I also stumbled on a version in which the stepsisters were actually beautiful, but deadly. In other words, they were beautiful to look at but had nasty personalities. I've always had a lot of trouble telling little girls that "ugly" characters in fairy tales are "bad", and "beautiful" ones are "good". Just what does that mean? How much effect does it have on the average impressionable girl?

At any rate, my beloved 78 rpm version has no amputated toes, nor does Prokofiev's. But the ending of the Grimm version is a killer. The magical doves have alerted the Prince to Aschenputtel's true identity:

"Turn and peep, turn and peep,
no blood is in the shoe,
the shoe is not too small for her,
the true bride rides with you."

And when they had cried that, the two came flying down and placed themselves on Cinderella's shoulders, one on the right, the other on the left, and remained sitting there. When the wedding with the king's son was to be celebrated, the two false sisters came and wanted to get into favor with Cinderella and share her good fortune. When the betrothed couple went to church, the elder was at the right side and the younger at the left, and the pigeons pecked out one eye from each of them. Afterwards as they came back the elder was at the left, and the younger at the right, and then the pigeons pecked out the other eye from each. And thus, for their wickedness and falsehood, they were punished with blindness all their days.


























Yoicks! Blindness all their days! This isn't very merciful, is it? Very forgiving? But it interests me that the Little Ash Girl doesn't have to do any of the dirtywork - the white doves are her unlikely agents of revenge. Even a symbol of peace is full of hidden menace.

Though we often hear that these stories are too ancient to trace down to their roots, somebody must have thought of them, started them at some point in antiquity. Versions swirled around and were added to and (obviously) sanitized, but then it all sort of hardened, like the glass slipper. So even this relatively-modern Grimm tale of blindness and bleeding feet is about as far away from the Disney version as it gets.

FOOTNOTE! More on the glass/fur controversy:

The illustrated Antique Fairy Tales book sums up the argument in a footnote:

“There is no doubt that in the medieval versions of this ancient tale Cinderella was given pantoufles de vair – i.e. [slippers of] fur … probably [from] a grey squirrel. Long before the seventeenth century, the word vair had passed out of use… Thus the pantoufles de vair of the fairy tale became, in the oral tradition, the homonymous pantoufles de verre, or glass slippers.”




Sunday, April 1, 2018

O Happy, Joyous Eastertide!





Lines Written in Early Spring


I heard a thousand blended notes,
While in a grove I sate reclined,
In that sweet mood when pleasant thoughts
Bring sad thoughts to the mind.

To her fair works did Nature link
The human soul that through me ran;
And much it grieved my heart to think
What man has made of man.

Through primrose tufts, in that green bower,
The periwinkle trailed its wreaths;
And ’tis my faith that every flower
Enjoys the air it breathes.

The birds around me hopped and played,
Their thoughts I cannot measure:—
But the least motion which they made
It seemed a thrill of pleasure.

The budding twigs spread out their fan,
To catch the breezy air;
And I must think, do all I can,
That there was pleasure there.

If this belief from heaven be sent,
If such be Nature’s holy plan,
Have I not reason to lament
What man has made of man?

William Wordsworth



Spring

Nothing is so beautiful as Spring –
When weeds, in wheels, shoot long and lovely and lush;
Thrush’s eggs look little low heavens, and thrush
Through the echoing timber does so rinse and wring
The ear, it strikes like lightnings to hear him sing;
The glassy peartree leaves and blooms, they brush
The descending blue; that blue is all in a rush
With richness; the racing lambs too have fair their fling.

What is all this juice and all this joy?
A strain of the earth’s sweet being in the beginning
In Eden garden. – Have, get, before it cloy,
Before it cloud, Christ, lord, and sour with sinning,
Innocent mind and Mayday in girl and boy,
Most, O maid’s child, thy choice and worthy the winning.

Gerard Manley Hopkins



Spring-loaded

April’s where I live,
            the place my heart opens
                    rose-burgeoning, shinyleaf-new

a smell of bursting peonies,
              bumble-dizzy bees bumping
                       butter-and-eggs

swollen buds thrusting
             in the lovesick air.

Leaden, laden, leavened, lavendered, loaded,
one big quivering nose, a moist surprise
hatched out in the nest of my body

April Pegasus-leaps
      in my pulse,

sun-shot                 Pan-piped
           heady, relentlessly

tender,
recklessly

sweet.

Margaret Gunning                                                                


Saturday, March 31, 2018

Reborn or undead: the Edison talking doll





I hated dolls as a kid and never went near them, though my mother bought me something called a Debbie doll - she was brunette, with a large head, much larger than Barbie's. I think my mother was afraid I would be a lesbian if she didn't do something pretty quickly. Obviously I wasn't a proper little girl at all.

Now I am dragged as if by hypnotic persuasion to the idea of dolls. I watch "reborn" videos obsessively, even though I think the dolls are insanely creepy and most of the women who own them borderline-unhinged. Some of these dolls actually pee (I've seen footage), some cry and coo, move, and have a heartbeat and an internal heating system. All this is to reproduce, as closely as possible, a Real Live Baby. Reborn videos commonly show the baby being "sick" so the "mother" has to hover over it and pretend to take it to the doctor, or going on shopping trips where "Mom" takes them out in public expressly to shock people and weird them out. (The video of the woman "giving birth" to a reborn has, unfortunately, been deleted.) I don't know if this is just a nasty prank, or a form of casual sadism.

The true glory of the reborn, as with all dolls, is that it never changes. The agony of watching your child grow away from you never needs to happen. That little vinyl blob in your arms is forever in your thrall. In fact, it is under your complete and total control at all times. Think of the power. Women actually weep when they lift seven pounds of quivering silicone out of the cardboard box from eBay. They sob and gasp and whisper to the "baby" for the whole 15-minute video.






I don't get it. Except that I do, or I want to. I'm collecting trolls again, enjoying it hugely - trolls, to me, weren't really dolls, they were a little too weird and subversive. My mother wasn't pleased and did not consider them real dolls, and still wanted me to play with my Debbie doll. My Debbie doll sucked rocks, as far as I was concerned.

I played trolls with two friends, both people who "got" me, and I don't need to explain to you what that means. I don't think it has ever happened to me again. I was ten, and that was my golden year, though I didn't know it at the time. It was my year of the Beatles and having a horse of my own, and being in the special advanced class in which I did not learn a royal rip because I did not have to. We all "learned at our own pace", which means we learned doodlysquat. It was total anarchy, and we literally gave our poor greenhorn teacher a nervous breakdown. He had so been looking forward to teaching this avant-garde, even prestigious class.





I was ten, and there were trolls, and now when I go back to trolls I see they are different, and yet the same. They have come and gone in waves, disappearing for 20 years after that first crest in the '60s, surging again in the '80s, then disappearing, until that Godawful movie came out.

But never mind. I ramble. I was going to talk about the Edison talking doll, but there isn't much to say, is there? It was a hideous thing. Edison was an arrogant asshole and thought he could make fools of the public just by putting out something with his name on it. It didn't happen. The dolls had a tiny version of his new-fangled gramophone embedded in its hard tin carapace. The tinny distorted recordings of nursery rhymes that issued forth when you turned the crank were nothing less than demonic. Curdled dulcet tones waver and shriek, making you wonder just who was  paid to spew this stuff, and how long they've been dead by now.





The dolls worked for about five minutes, which must have broken a lot of little girls' hearts, and most customers angrily demanded refunds. They stayed on the market for less than a year. Edison was known to refer to this project as "spilled milk", another way of saying "writeoff". And yet, and yet. A few must have remained in working order, or we wouldn't still have these blood-chilling horror-movie sounds.

I even wondered if the sound had been recreated artificially, like that wretched so-called recording of Au Clair de la Lune where some electron microscope scanned a very old piece of black paper, fed the random scratches into a computer and came up with The Very First Recorded Sound. It's a known fact that we hear what we expect to hear. I could write a whole piece about that, but I won't. A few years ago my granddaughter had a baby doll that talked, and one of the things it said was, "Allah is great!". Of course, what it really said was "gagamamamblllllgagmmmm", but once the rumor got around, EVERYONE heard the doll say"Allah is great". The dolls were soon pulled off the market. Allah, as everyone knows, is the embodiment of evil.





This video has the largest collection of talking doll horrors I've heard. I won't tell you to enjoy it. Just prepare yourself.


Thursday, March 29, 2018

Glorious





Grandma didn't just have cups and saucers. She had CHINA,  the delicate teacups and fluted saucers edged in gold, plates festooned with roses and peacocks and even elaborate hunting scenes. I won't get into the Delft blue-patterned china, because that deserves its own post. My mother had a twelve-place setting of blue Wedgwood china with raised white grape leaf borders, which we only brought out at Christmas, and a gold-edged milk pitcher with a dog for a handle. (She wouldn't serve milk out of a bottle because "the neighbors might see it"). Once when Bill and I went to a 1920s museum in Burnaby, we kept crying out, "My grandma had one of those!" "So did MY grandma!" We came to the conclusion that we both had the same grandma, which fortunately wasn't true in a genetic sense.

These are miniatures for looking only, but must have taken forever to make. Our plates are from Walmart. They're also our "good china". Or should I say, our dishes.

P. S. I just thought of something. The mustard! Or at least I think it was mustard. It was in a little thing that looked like a white china beehive, with a bee on the top. I've looked, and there are similar images, either for honey or mustard (this must have been mustard - we were Irish and that kind of family). 
I never used it, so  it was one of the million-and-one things I wondered about, but never figured out.





Wednesday, March 28, 2018

Comfy, cozy cat






Cats are either double-jointed, or have such flexible bodies that their bones turn into water in a state of total relaxation. Bentley has assumed most of these positions at one time or another. I don't have too many of these, because I usually take action/beauty shots, but here are a few.








Snowflake photographs from 1902




It's hard for me to believe you could actually photograph snowflakes, but here they are. You'd either have to be in a very cold room, or go very fast. 



Tuesday, March 27, 2018

Screwed at the border: why was my parcel held hostage by Canada Post?





Now THIS really had me upset, to the point that I made a whole video about it. I cannot figure out why Canada Post would decide I had "imported" a small, normal, everyday item (three baby trolls) from Etsy in the States. I've been dealing with Etsy for years with no problem. I know it's not their fault. I've sent in a complaint, but there were so many forms with flyspeck type on them that I have no idea if any of it will hit home. There was "documentation" required to even think about asking for my money back, along with a full account of exactly WHY I think I deserve to ask. Which is what I sent them.



TO: Canada Border Services Agency
RE: Requesting refund of duties and taxes on CASUAL IMPORTATIONS

I was charged $14.47 for a small parcel containing an item ordered from the internet, with no explanation as to why there would be such additional charges on the delivery. I was not allowed to take the parcel unless I paid it.

This was a small box from Etsy.ca which weighed less than  half a pound. I had paid all charges required by Etsy (see attached receipt from Etsy). It was $30.00 for the item and $16.00 for shipping and handling, which translated into Canadian dollars totalled $59.64.

For reasons which make no sense to me, I was charged for “importing” this parcel when the shipping and handling charges had been entirely paid for. I don’t know what constitutes “importing”, but this was the kind of small purchase Canadians make on the internet every day. I have never had this happen before, and I do not want to EVER have to go through this again with internet purchases! It has forced me to deal with bureaucracy and just hope that my concern will be addressed.

Please refund me my $14.47.
  
Margaret Gunning
February 23/18  

I'm not very hopeful, but we'll see.


My oats are bully: the dating game in 1865






I think I would marry this guy. Decisions like this were made differently then. It was closer to an arranged marriage, which in many ways is a very practical method. In this case, he informs his prospective bride that he has a good set of teeth, no small asset in that era. I had to look up "Andy Johnson" (the President at the time), and figure out that "bully" was used in that other sense, the way Teddy Roosevelt did. Bully was a GOOD thing then, it meant "awesome", except it was "awesome" with some muscles in it. Some character. Anyway, I am up late again, very late in fact, feeling a bit punchy, not quite bully, but I did like this ad and believe it's real, and typical of the lonely hearts industry that was thriving then, as it is now. Only the names have changed.

Monday, March 26, 2018

A Canadian classic, reborn: The Kelligrews Soiree




You may talk of Clara Nolan's Ball or anything you choose,
But it couldn't hold a snuffbox to the spree in Kelligrews;
If you want your eyeballs straightened just come out next week with me,
You'll have to wear your glasses at the Kelligrews Soiree. 






There was birch rine, tar twine, cherry wine and turpentine,
Jowls and cavalances, ginger beer and tea;
Pig's feet, cat's meat, dumplings boiled up in a sheet,
Dandelion and crackie's teeth at the Kelligrews Soiree. 






Oh, I borrowed Cluney's beaver as I squared my yards to sail,
And a swallow tail from Hogan that was foxy on the tail;
Billy Cuddahie's old working pants and Patsy Nolan's shoes,
And an old white vest from Fogarty to sport at Kelligrews. 






There was Dan Milley, Joe Lilly, Tantan and Mrs. Tilley,
Dancing like a little filly, 'twould raise your heart to see;
Jim Brine, Din Ryan, Flipper Smith and Caroline,
I tell you, boys, we had a time at the Kelligrews Soiree. 





 
Oh, when I arrived at Betsy Snook's that night at half past eight,
The place was blocked with carriages stood waiting at the gate;
With Cluney's funnel upon my pate, the first words Betsy said,
"Here comes the local preacher with the pulpit on his head". 






There was Bill Mews, Dan Hughes, Wilson, Taft and Teddy Roose,
While Bryant, he sat in the blues and looking hard at me;
Jim Fling, Tom King, Johnson, champion of the ring,
And all the boxers I could bring to the Kelligrews Soiree. 





"The Saratoga Lancers first," Miss Betsy kindly said,
I danced with Nancy Cronin and her Granny on the Head;
And Hogan danced with Betsy, well you should have seen his shoes,
As he lashed the muskets from the rack that night at Kelligrews. 






There was boiled guineas, cold guineas, bullock's heads and piccaninnies,
Everything to catch the pennies you'd break your sides to see;
Boiled duff, cold duff, apple jam was in a cuff,
I tell you, boys, we had enough at the Kelligrews Soiree. 






Crooked Flavin struck the fiddler and a hand I then took in,
You should see George Cluney's beaver and it flattened to the rim;*
And Hogan's coat was like a vest, the tails were gone you see,
Says I, "The Devil haul ye and your Kelligrews Soiree". 






There was birch rine, tar twine, cherry wine and turpentine,
Jowls and cavalances, ginger beer and tea;
Pig's feet, cat's meat, dumplings boiled up in a sheet,
Dandelion and crackie's teeth at the Kelligrews Soiree. 






There was birch rine, tar twine, cherry wine and turpentine,
Jowls and cavalances, ginger beer and tea;
Pig's feet, cat's meat, dumplings boiled up in a sheet,
Dandelion and crackie's teeth at the Kelligrews Soiree. 


Johnny Burke [1851-1930]






BLOGGER'S BLUH. I haven't really sung this since Canada's Centennial in 1967, when every known (or unknown) Canadian folk song was dredged up, dusted off, sung, then reburied in 1968. I was surprised this actually had an author, as I thought it would be listed under "Anon" or "Arthur Unknown". We dutifully sang it in - what, Grade 8? - under the direction of Miss Maven (and through my internet connections I fairly recently found a PICTURE of Miss Maven, in a group photo with the rest of my Grade 8 teachers, meaning she really did exist. Unless I'm mistaken, she's the lady in teal in the front row, sitting beside Ruby Shaw, wearing ruby red.)





The song is from Newfoundland, of course, but I see similarities to various Irish or Scottish folk songs, such as the Fluter's Ball (which similarly rhymes off lists of waggish people and their merry goings-on). I'm also reminded of that perennial charmer, I'se the B'y ("codfish in the spring of the year, fried in maggoty butter"), not to mention The Squid Jiggin' Grounds, which I think I already covered in another post.

I don't know what half of this means. Birch rine? Did people eat birch bark at this party, or what? Tar twine just seems like desperation to me. Cherry wine mixed with turpentine is plausible, in Newfoundland at least. Cavalances, now - I think I have to look that one up, if it exists.

calavance n

calavance n also callivance, cavalance OED ~ obs (1620-1880); DAE (1682-); DJE sb (1634-1794). Type of small bean used esp for soup (Dolichos barbadensis, D. sinensis).

1895 J A Folklore viii, 38 Callivances: a species of white bean ... in contrast with the broad English bean. [c1904] 1927 DOYLE (ed) 67 "The Kelligrews Soiree": There was birch rhine, tar twine, / Cherry wine and turpentine; / Jowls and cavalances. P 245-61 ~ small bean.





Crackie's teeth? 

Cracky n

cracky n also cracky dog, krackie EDD ~ sb1 1 'wren,' 2 'little person or thing' D; DC crackie Nfld (1895-). A small, noisy mongrel dog; freq in phr saucy as a cracky.

1858 [LOWELL] ii, 293 A 'cracky,' in Newfoundland, is a little dog. [1894 BURKE] 83 He can bite off horse shoe nails and twist crackeys by the tails. 1895 J A Folklore viii, 38 ~ a little dog. 1917 Christmas Echo 14 There was nothing particular about him any more than any other dog. He was larger than an ordinary crackie, but not so large as a sporting dog. 1937 DEVINE 15 Crackie—A small dog. A lap dog, lively, frisking and barking. 1966 FARIS 97 People today only keep small 'krakies,' and have killed or sold most of the part-Husky sled dogs which once abounded. C 66-8 'Saucy as a cracky.' This is applied to a person who usually has a saucy tongue or a person who will answer back.







































Now, the source of all this, in case you're interested, is an excruciatingly detailed dictionary of Newfoundland English, the kind you can easily get swamped in within two seconds of opening the page.

http://www.heritage.nf.ca/dictionary/a-z-index.php


Have a go.



Post-post: I was certain that Kelligrews Soiree was so obscure that there would be no YouTube versions of it. Instead I was inundated with every kind of version, including some which did not include the all-important words. I finally settled on Burl Ives, who as far as I am concerned could sing anything, enunciated like cut glass, and even managed a fairly presentable Newfie accent. 

For more information, go on YouTube and enter the title. Pick whichever one you want.

*Not the same George Clooney. The "beaver" is, I think, a reference to a hat, not a living animal.


Saturday, March 24, 2018

Get stuffed! The Rice Krispies Stuffy Doll





I don't remember seeing this particular Rice Krispies ad as a kid, mainly because it was a few years before my time. Yes! There are actually things that happened before I existed on this earth, and this ad was one of them.




What's strange about it is that they tell you to send away for something that costs FIFTEEN CENTS, meaning it's particularly expensive in the cereal box world. This was the era of "free inside!", after all, or toys you got just for sending in box tops. I remember laboriously cutting or tearing off box tops and mailing them to Battle Creek, Michigan, for my "free" toy, which usually never came.





But this is really strange. Not only do you have to pay fifteen cents for these things, the "dolls" you get aren't even assembled! You have to cut them out, sew around the outside, then stuff them with cotton, presumably not provided. Which means that you're basically getting a printed piece of cloth.























I don't know how many of these pathetic dolls survive today, but I did find some replicas (which I made into a gif, above) that are quite impressive - probably a lot more impressive than the dolls. We've dealt with the cloth Harold Lloyd dolls that you could get free (with purchase) at the Piggly Wiggly, but those were at least sewn together and looked fairly substantial.





These would look like nine kinds of hell even if you were a good seamstress, and how many eight-year-olds can say that? I can tell that Mom must have ended up doing a lot of these on her sewing machine, turning them inside-out to sew the seam, then finding some "cotton batten" (batting) or kapok, which was what we used back then to stuff anything.









But hey nonny! I cannot believe what I just found - there IS a surviving Rice Krispies doll, on an old page about cloth dolls that came from cereal boxes and such. It's nearly as hideous as I would have imagined.







But this one, oh damn.





OH damn.